scholarly journals On the construction of an artificial paradox: A critical commentary on Diefendorf and Bridges' 'On the enduring relationship between masculinity and homophobia'

2020 ◽  
Author(s):  
Mark McCormack

The social trend of decreasing homophobia and liberalising attitudes toward homosexuality is a contentious sociological issue. In a recent article in this journal, Diefendorf and Bridges contend that differences in findings of quantitative and qualitative research related to masculinities and homophobia demand new theories and methods to chart the enduring relationship between homophobia and masculinity. In this critical commentary, I demonstrate the flaws of the methodological framing and refute the characterization of qualitative literature provided. I argue that the theoretical errors in the original article are a result of inattention to social and historical context. Drawing attention to problematic citation practices, I call for critical approaches that recognize both positive social change and contexts where problematic dynamics persist.

Sexualities ◽  
2020 ◽  
Vol 23 (7) ◽  
pp. 1285-1298
Author(s):  
Mark McCormack

The social trend of decreasing homophobia and liberalizing attitudes toward homosexuality is a contentious sociological issue. In a recent article in this journal, Diefendorf and Bridges contend that differences in findings of quantitative and qualitative research related to masculinities and homophobia demand new theories and methods to chart the enduring relationship between homophobia and masculinity. In this critical commentary, I demonstrate the flaws of the methodological framing and refute the characterization of qualitative literature provided. I argue that the theoretical errors in the original article are a result of inattention to social and historical context. Drawing attention to problematic citation practices, I call for critical approaches that recognize both positive social change and contexts where problematic dynamics persist.


2015 ◽  
pp. 137-138
Author(s):  
Emily Hughes

This chapter summarises the study of Pedro Almodóvar's Talk to Her (2002). Talk to Her is a film that reflects the social and historical context of Spain and demonstrates many of Almodóvar's auteur characteristics. Its award-winning screenplay defies traditional conventions in genre and narrative structure whilst still creating something that is aesthetically pleasing and accessible to view. The interpretations cited in this book are not the only interpretations. This is a film which becomes richer through discussion and analysis and by approaching it from different critical approaches such as: auteur, genre, narrative, gender, and psychoanalytic film theory. Indeed, the film leaves the viewer with many interesting questions to consider. Ultimately, it is important to look at the film within the body of Almodóvar's work, particularly through exploring his depictions of rape.


2020 ◽  
Vol 12 (1) ◽  
pp. 503-524
Author(s):  
Kaivan Munshi

The frictions that restrict migration are among the largest sources of inefficiency in the global economy. The first step in designing policies to address these frictions is to understand the fundamental forces that drive migration. However, the Roy model—the workhorse model of migration in economics—does a poor job of explaining many important features of this phenomenon. This limitation can be rectified by adding migrant networks to the Roy model. A rich qualitative literature in the social sciences has documented the role played by social networks in supporting migrants in their new locations. Economists have advanced this literature by identifying and quantifying the contribution of these networks to migration. Although much progress has been made over the past two decades, important gaps in the literature remain: Migrant assimilation has received little theoretical or empirical attention, and a richer characterization of the social interactions that support these networks is needed to tie research on migration to the economic literature on networks.


Author(s):  
Gabriela Soto Laveaga

In my brief response to Terence Keel’s essay “Race on Both Sides of the Razor,” I focus on something as pertinent as alleles and social construction: how we write history and how we memorialize the past. Current DNA analysis promises to remap our past and interrogate certainties that we have taken for granted. For the purposes of this commentary I call this displacing of known histories the epigenetics of memory. Just as environmental stimuli rouse epigenetic mechanisms to produce lasting change in behavior and neural function, the unearthing of forgotten bodies, forgotten lives, has a measurable effect on how we act and think and what we believe. The act of writing history, memorializing the lives of others, is a stimulus that reshapes who and what we are. We cannot disentangle the discussion about the social construction of race and biological determinism from the ways in which we have written—and must write going forward—about race. To the debate about social construction and biological variation we must add the heft of historical context, which allows us to place these two ideas in dialogue with each other. Consequently, before addressing the themes in Keel’s provocative opening essay and John Hartigan’s response, I speak about dead bodies—specifically, cemeteries for Black bodies. Three examples—one each from Atlanta, Georgia; Rio de Janeiro, Brazil; and Mexico—illustrate how dead bodies must enter our current debates about race, science, and social constructions. 


2020 ◽  
Vol 1 (3) ◽  
pp. 236-242
Author(s):  
Barnokhon Kushakova ◽  

This article discusses the conditions, reasons and factors of characterization of religious style as a functional style in the field of linguistics. In addition, religious style and its main peculiarities, its importance in the social life, and the functional features of religious style are highlighted in the article. As a result of our investigation, the following results were obtained: a) the increase in the need for the creation and significance of religious language, particularly religious texts has been scientifically proved; b) the possibility of religious texts to represent the thoughts of the people, culture and world outlook has been verified; c) the specificity of religious language, religious texts has been revealed; d) the development of religious style as a functional style has been grounded.


2020 ◽  
Author(s):  
Harry Robert McSweeney Purser ◽  
Craig A. Harper

A recent study by Baltiansky, Craig, & Jost (2020) tested two hypotheses related to system justification and the perception of stereotypical humor. They reported to have found evidence for a cross-over interaction, with judgments of jokes being contingent on a combination of the social status of the targets of jokes and raters’ system justification motivations. Here, we discuss the original analysis, presentation, and interpretation of the data in Baltiansky et al. (2020), before presenting a re-analysis of the authors’ shared data file. We show that the framing of claims such as “high system-justifiers found jokes targeting low-status groups (e.g., women, poor people, racial/ethnic minorities) to be funnier than low system-justifiers did” (p. 1) are misleading in their framing. Instead, our re-analyses suggest that ideological differences in joke perception are driven primarily by those scoring low on the system justification motivation rating jokes about ostensibly low-status groups as less funny than jokes about other social groups.


2018 ◽  
Vol 6 (1) ◽  
pp. 1
Author(s):  
Shay Hershkovitz

Marxist criticism is most discernible; despite the oft-repeated claim that it is now irrelevant, belonging to an age now past. This essay assumes that criticism originating in the Marxist school of thought continue to be relevant also in this present time; though it may need to be further developed and improved by integrating newer critical approaches into the classic Marxist discourse. This essay therefore integrates basic Marxist ideas with key concepts from ‘social systems theory’; especially the theory of the German sociologist Niklas Luhmann's. In this light, capitalism is conceptualized here as a ‘super (social) system’: a meaning-creating social entity, in which social actors, behaviors and structures are realized. This theoretical concept and terminology emphasizes the social construction of control and stability, when discussing the operational logic of capitalism.


2017 ◽  
Vol 58 (2) ◽  
pp. 413-438
Author(s):  
Eszter Bartha

Abstract The article seeks to place the workers’ road from socialism to capitalism in East Germany and Hungary in a historical context. It offers an overview of the most important elements of the party’s policy towards labour in the two countries under the Honecker and the Kádár regime respectively. It examines the highly paternalistic role of the factory as a life-long employer and provider of workers’ needs for the large industrial working class which the regime considered to be its main social basis. Given that the thesis of the working class as the ruling class was central to the legitimating ideology of the state socialist regimes, dissident intellectuals challenging this thesis were effectively marginalized or forced into exile. After the change of regimes, the “working class” again became an ideological term associated with the discredited and fallen regime. The article analyses the changes within the life-world of East German and Hungarian workers in the light of life-history interviews. It argues that in Hungary, the social and material decline of the workers – alongside the loss of the symbolic capital of the working class – reinforced ethno-centric, nationalistic narratives, which juxtaposed “globalization” and “national capitalism”, the latter supposedly protecting citizens from the exploitation by global capital. In the light of the sad reports of falling standards of living and impoverishment, the Kádár regime received an ambiguous, often nostalgic evaluation. While the East Germans were also critical of the new, capitalist society (unemployment, intensified competition for jobs, the disintegration of the old, work-based communities), they gave more credit to the post-socialist democratic institutions. They were more willing to reconcile the old socialist values which they had appreciated in the GDR with a modern left-wing critique than their Hungarian counterparts, for whom nationalism seemed to offer the only means to express social criticism.


BMJ ◽  
1945 ◽  
Vol 2 (4418) ◽  
pp. 334-335
Author(s):  
H. Gainsborough
Keyword(s):  

2009 ◽  
pp. 31-58
Author(s):  
Alesssndra Areni ◽  
Gilda Sensales ◽  
Angela Angelastro

- The tradition of the social representations is the framework of research that is part of a wider project focused on the role of mass media, as part of cultural system, and on processes of anchorage and labelling involved to define the events under observation. We studied the social representations of French riots of November 2005 on headlines of 21 Italian daily newspapers with different cultural and ideological orientation. The aims of research, of comparative character, were the exploration: of consistence of results emerged in previous investigations, and of role played from newspapers and from temporal distance by the events 1) on structural organization of representational field, related to lexicon of headlines, and 2) on differential characterization of the lexicon of headlines 2a) of 21 newspapers and 2b) of two periods, more or less near to the beginning of events. The population, composed by 468 headlines, was collected by October 30 to November 18, 2005. The textual data, related to words of headlines, and the extra-textual data, related to newspapers, to period of publication (I and II week), to signature and sex of journalists, have been processed by different steps of statistical package SPAD-T. According to the scree-test were extracted two factors able to explain 20.40% of total variance. Through the intersection between the two factors we analyzed the factorial plan that, by providing the information more synthetic and exhaustive as possible, highlighted the existence of four areas otherwise characterized by the newspapers, by the two weeks and by the signature and gender of journalists. The differential analysis of lexicographical characterization of each of the 21 newspapers and of two periods, allowed the confirmation and deepening of what emerged in the structural analysis. Overall results showed the non-neutrality of language used by the headlines. It was functional to ideological and cultural profile of source, to its geographical area of reference and to temporal distance from origin of events. Furthermore results showed processes of anchorage and la- beling referable to need to preserve and strengthen specific groupal identity of the source.


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