POWER-SHARING AND NATIONAL COMMUNITY FORMATION: UNDERSTANDING BOSNIA’S EXPERIENCE

2021 ◽  
pp. 127-153
Author(s):  
Irina Kudryashova ◽  
Elena Meleskina

The article explores the experience of power-sharing, i.e. consociational democracy, established in Bosnia and Herzegovina (BiH) after the end of the ethnic war a quarter century ago. The authors’ attention is aimed at identifying a balance between the broad autonomy of the three major ethnocultural groups (segments) and the formation of a national community and common civic identity. Knowing this balance makes it possible to determine the prospects for political stability and development. For this purpose, the system of political institutions in BiH is considered, and its specificity is highlighted. Data-based analysis allows to define a number of negative trends in the Bosnian political process, in particular, the weakening of the democratic potential of the political regime, as well as the deterioration of the quality of governance and civil society’s activities. The observed rise in political participation is assessed as ineffective, since it hasn’t been accompanied by an increase in authorities’ responsibility and ability to solve acute political and socioeconomic problems. In particular, despite widespread support for the European perspective, party leaders haven’t been able to agree on the constitutional reform that is required to obtain official EU candidate status. The BiH parties’ analysis reveals their interest in promoting the ethno-nationalist discourse for keeping control over the economic and political resources of their communities. It is also noted that the role of international actors in BiH is of a dual nature: they maintain the required level of stability, but some of their decisions provoke strengthening of the nationalist forces. In the framework of the Bosnian case, the importance of the elites’ consent to joint participation in power and cooperation can be viewed as the most important condition for the successful implementation of power-sharing institutions and practices in post-conflict societies.

2020 ◽  
pp. 207-222
Author(s):  
Stefan Vukojevic

Political stability is one of the paramount concepts in deeply divided and post-conflict societies, and its clearer determination in scientific literature is questionable for several reasons. First, the difference in political-social contexts of political stability is neglected, that is, the difference between the consolidated democratic societies and deeply divided/post-conflict societies with newly established or renewed democratic institutions, or a recently ended war. Secondly, due to the frequent normative elements, the ways of the operationalization of concepts are difficult to identify. Thirdly, political stability often serves as a synonym for the substantially different concepts, such as democratic stability, long-lasting peace and democratization. Political stability is a fundamental concept that more precisely emphasizes the problems faced by deeply divided and post-conflict societies, and precedes other concepts that can only be subsequently tested, provided there is a satisfactory level of stability. In this paper, we have applied a conceptual reconstruction of the term by extracting from the authoritative definitions forming a background concept of political stability, those basic elements that create a systematized concept adaptable to the generalization of cases of divided and post-conflict societies. Considering that the authoritative definitions refer to the political stability in stable democratic societies, we have extracted the most significant characteristics from the named definitions and inserted them into an appropriate theoretical framework. That theoretical framework emerges from debate on the institutional engineering and conflict management in deeply divided and post-conflict societies where institutional mechanisms of the distribution of political power take central place. In that way, we have reached a systematized concept of the stability of political institutions, where political institutions mean institutions which enable political elites of opposing groups to share the power. In the most general sense, it is a comprehensive concept of power sharing, containing sub-types, consociationalism and centripetalism. We have defined the concept of stability of political institutions as a stability of institutions of horizontal and vertical power which, as basic elements of institutional arrangements of power-sharing, enable its functioning and longevity. We have specified the meaning of stability of political institutions through the presence of three attributes or defining characteristics that attach meaning to the concept. Those three attributes are: 1) acceptance of the power-sharing political arrangement by political elites; 2) continuity of its constituent parts; 3) system?s ability to cope with changes coming from within or outside the system and which are aimed at its constituent parts. The concept of stability of political institutions, systematized in this way, is a guideline for a more accurate emphasis of a particular segment of political reality; it enables a theoretically more informative and distinct analysis.


Author(s):  
Josep M. Colomer

The Spanish transition to democracy from authoritarian rule in the 1970s was very successful and was taken as a model for other processes of political change by relatively peaceful means. But the expectation that it could give light to an exemplary democracy based on proportional representation and territorial decentralization has not been fulfilled. In comparison with most democracies in Europe, the Spanish parliamentary monarchy’s distinct features include single-party minority governments, partocracy or partisan control of separate institutions, competitive federalism with lack of cooperation among territorial communities and with the central government, neglect of the obligations to and commitments with the European Union, and high barriers to constitutional reform. Many preventive mechanisms that were conceived to favour political stability have turned into factors that have eroded electoral and social support for the results of the political process.


2018 ◽  
Vol 5 (2) ◽  
pp. 151-162
Author(s):  
Hamsa Kahtan Khalaf

Abstract The Iraqi political parties had been affected since 2003 by the political pivotal transformations which happened according to the aftermaths of democratic elections , especially under the disruptions of American’s invasion that led in cooperation with its allies in April 2003 .So the social and political situations became ruling according to the new aspects of practicing the new stage of authority as compromise settlements and quota and ethno - sectarian distribution to be as following as compatible with theory of practicing the authority responsibilities(Power sharing ) as what happened now , besides to that all political democracy scene has greatly been distorted because of the instability penetrated within rebuilding the state and its institutions from the beginning as planned by an active powerful political forces . Many functions that are characterized by competitions among the political parties had changed the concepts of exercising democracy in a real way to be done an effective shape ,because of the political and social actors had different role ,which were being a reflection of another reality within the democracy’s process .So that all the situations had been complicated too much owing to the factors of political instability that influenced negatively on the framework of the state , especially the impacts of economic and social factors as of poverty, stagnation , ignorance and disease and another underdevelopment features which predominated over political and social retrogression levels . In addition to that the absence of an efficient administrative elites , which appeared recently under different conditions and circumstances .So it was became very obviously as we know precisely that democracy’s process in Iraq since 2003 was comprehensively undemocratic in practicing because the political forces have not democratic culture that encourage the dialogue to solve all pending problems , and have not abundant tolerance to accept the differences of others parties yet . The phenomenon of the political instability has divided into different varieties by which scattering among the addresses of suspicion and it definitely has a sectarian discourse dimension in case of dealing among each other . So these addresses and dialogues were being away from the political national conformity correctly , because of there was something like definitely as the exclusion and marginalization discourses in order to narrowing any active political party within the political process try to do pro - active role to settle all pending crises . Furthermore , the reality of political life has been under the continuous crises and conflicts over an authority along time not to gain gradually the outcomes of procurement during application the constitution clauses and valid laws , in order to preserving the political stability and to be done more far from the national unity fragmentation and the weakness of political institutions . Finally , we need too much time to reach into condition of stability , especially after opening anew spaces toward active real participation , and because there was a growing need for educated people who could administer the society and the state institutionally by existing strong government, and ultimately peoples will have ability to form new political governing elites later.


2021 ◽  
pp. 1-16
Author(s):  
Or Avi-Guy

This article explores the tension between the theoretical conceptualisations of liberal peace, transitional justice and reconciliation by focusing on power sharing as a liberal peace institution-building mechanism. Power sharing is based on the premise that identities in conflict in deeply divided societies are difficult, if not impossible, to change. The article outlines the limitations of liberal peace by demonstrating how the implementation of power-sharing arrangements creates a political reality in which conflict patterns are further entrenched, thus hindering the prospects of conflict transformation. In order to address the limitations of liberal peace, the article draws on models of transformative justice to highlight the growing need for a new conceptualisation of reconciliation as a political and transformative concept, in which both justice and reconciliation are recognised as intrinsic goals for post-conflict societies. Thus, the re-establishment of political structures and institutional reforms is envisaged not only as a tool to promote political stability, but as a means of facilitating transformation in conflict patterns in the political and social spheres.


Author(s):  
Andrey Andreev

The article deals with the intermediate results of the use of a set of Russian political strategies and technologies in the Ukrainian direction of Foreign Policy since Ukraine gained independence. The research takes into account the peculiarities of the political development of Ukraine. The research objective was to identify the prerequisites, characteristics, and consequences of the Ukrainian political crisis at the turn of 2013–2014 and the resulting political regime and order. A systematic approach and comparative analysis made it possible to formulate a general assessment of the political situation in Ukraine following the so-called "the Revolution of Dignity". On the basis of formal-logical analysis, the author substantiated the need for a comprehensive audit of the amount of Russian technologies through the application of system analysis to certain political circumstances. The author substantiated the increasing role of political technologies of pro-active character in the situation of deep crisis of previously effective political institutions, mechanisms, and norms. The resonant nature of such technologies made it possible to link the latter with the political reflection on the place and role of Ukraine in the system of Russian Foreign Policy, as well as on the peculiarities of the Ukrainian political process and the nature of its political system. The author generalized the experience of Russian influence on the mentioned Ukrainian events and defined the general conditions that can allow Russia to affect a changeable political situation in the post-Soviet countries, taking into account the inconsistency of modern political trends. The scope of the results can be used in the spheres of foreign policy, public administration, and public policy.


2018 ◽  
Vol 3 (2) ◽  
pp. 105-108
Author(s):  
Yuichi Kubota

The settlement of civil conflict is highly relevant to both policy agendas and academic research. It is often difficult to bring to the negotiation table conflict parties who have long harbored hostility towards each other during the conflict. Even if the parties come to negotiation, it is often an arduous task to reach an agreement because the post-conflict embarkation comes with political uncertainty for the future. This special issue is aimed at addressing civil-conflict settlement from two different angles. First, it attempts to understand the requisite conditions for the successful settlement of armed civil conflicts. Second, it has a particular interest in the post-conflict design of political institutions. The academic contribution of the articles lies in theoretical advancement as it applies to the settlement of civil conflict. Each contribution adds a nuanced understanding of civil-conflict settlement to the relevant literature. The articles provide insight into the successful conditions of conflict settlement and post-conflict institutional design, such as power-sharing and the management of resources.


2021 ◽  
Author(s):  
Jose Camille INAKA

This study analyses the legal aspect of the politicisation of labour market by power-sharing political regime in post-war the transition. Exploring the case of the Congo transition from 2003 to 2006 after the 1998-2002 war, it covers gaps in the literature on the reconstruction of labour markets in post-conflict countries which has paid little attention to the impacts of power-sharing political regimes on post-war labour market reconstructions. It reveals that existing studies overlooked to explain how these power-sharing political regimes can legally and legitimately politicise labour markets. Drawing on Levitt's notion of the legality of power-sharing and theories on African states, this paper argues that although the politicisation of labour market is often decried, the current trend of implementing power-sharing regimes in post-war African countries results in the politicisation of their labour markets. This paper further argues that Congolese post-war rebuilding policies, namely the Pretoria Agreement and the constitution of the transition (2003-2006), legitimated and legalised the politicisation of the Congolese public sector labour market from 2003 to 2006. These arguments have emerged from the results of qualitative research conducted in Kinshasa from 2016 to 2017 and from 2018 to 2019. The results inform that the Congolese public labour market was legally politicised, peculiarly characterised by plethora of decision makers, and purely disorganised during the 2003-2006 transition. These realities had led to the failure of the Congolese public market reforms at that time.


2021 ◽  
Author(s):  
◽  
Mohammad Iqbal Ahnaf

<p><b>Hizbut Tahrir Indonesia (HTI) is a part of an international network organization called Hizb al-Tahrir (HT). The organization is commonly portrayed as an "anti-system" movement that seeks to overthrow democracy and revives the past transnational rule of the khilafah (caliphate). This view is justified by the doctrine of HT that promotes a revolutionary strategy of non-participation and envisages a political change outside the parliamentary process of democracy. Based on this ideology, many see the future of HT in its role of radicalizing Muslims that eventually lead to violence.</b></p> <p>This study evaluates the consistency of HTI in following its revolutionary strategy of non-participation. It argues that HTI is undertaking a strategic shift from a total non-participation to a selective participation. It establishes a strategic balance between revolution and reform by taking part in the democratic system for stirring opposition toward the existing political system. HTI focuses on challenging the legitimacy of democracy while at the same time engages with the supporting institutions and actors of the democratic system. This strategy resembles the model of political change called by Oxford University's political scientist, Timothy Garton Ash, "refolution." It aims to overthrow the existing political system without overthrowing the political regime. It seeks entry into the system to covert key elements of power holders and to persuade them to undertake a fundamental change from democracy to an Islamic government based on shari'ah law.</p> <p>This change is inevitable for HTI to adjust itself to the democratic context of Indonesia that integrates the majority of Muslims in the democratic system. This presence of Muslim actors in the system has created a perception of political opportunity for Islamization that prevents HTI from confronting the existing political process. This stance betrays HTI's revolutionary doctrine that requires it to uncompromisingly undermine the legitimacy of the democratic system and propagate political detachment. However, HTI understands that opposition to the Muslim involvement in the democratic process can isolate it from its most potential allies.</p> <p>Based on this, this study calls attention to the trajectory of HT outside the box of violent and revolutionary activism. The above path is especially likely for HT that operates in the context of Muslim democracies. HTI offers an alternative strategy toviolent activism and the moderate trend of Islamist movements. Evidence shows HTI is building support bases for the establishment of a pro-shari'ah or anti-system politics, either in the form of starting a new party or in creating a coalition between the existing parties.</p> <p>To support this argument, this study analyzes the nature of HTI's activities and its attitude toward the democratic structure. It is primarily based on a content analysis of HTI's discourse and activities recorded in two of its main publications: Al-Islam weekly bulletin and Al-Wa'ie monthly magazine. These sources cover HTI's activism from 2000 to 2009.</p> <p>Methodologically, it follows references and activities relating to key elements of Indonesian democracy (such as state ideology, democracy, election, the government, House of Representative, and political parties) and elements of Muslim society that are part of the democratic system. Drawing on the theories of political change, the analysis is based on the scope of change and the degree of opposition it promotes. Cases are analysed on a scale of 1 to 3 that represents moderate, radical and extreme. The finding shows mixed attitudes with a significant portion of radical character. This confirms the character of "refolutionary" strategy: it focuses on challenging political system over political institutions and combines political participation with anti-democratic campaign.</p>


2021 ◽  
Author(s):  
◽  
Mohammad Iqbal Ahnaf

<p><b>Hizbut Tahrir Indonesia (HTI) is a part of an international network organization called Hizb al-Tahrir (HT). The organization is commonly portrayed as an "anti-system" movement that seeks to overthrow democracy and revives the past transnational rule of the khilafah (caliphate). This view is justified by the doctrine of HT that promotes a revolutionary strategy of non-participation and envisages a political change outside the parliamentary process of democracy. Based on this ideology, many see the future of HT in its role of radicalizing Muslims that eventually lead to violence.</b></p> <p>This study evaluates the consistency of HTI in following its revolutionary strategy of non-participation. It argues that HTI is undertaking a strategic shift from a total non-participation to a selective participation. It establishes a strategic balance between revolution and reform by taking part in the democratic system for stirring opposition toward the existing political system. HTI focuses on challenging the legitimacy of democracy while at the same time engages with the supporting institutions and actors of the democratic system. This strategy resembles the model of political change called by Oxford University's political scientist, Timothy Garton Ash, "refolution." It aims to overthrow the existing political system without overthrowing the political regime. It seeks entry into the system to covert key elements of power holders and to persuade them to undertake a fundamental change from democracy to an Islamic government based on shari'ah law.</p> <p>This change is inevitable for HTI to adjust itself to the democratic context of Indonesia that integrates the majority of Muslims in the democratic system. This presence of Muslim actors in the system has created a perception of political opportunity for Islamization that prevents HTI from confronting the existing political process. This stance betrays HTI's revolutionary doctrine that requires it to uncompromisingly undermine the legitimacy of the democratic system and propagate political detachment. However, HTI understands that opposition to the Muslim involvement in the democratic process can isolate it from its most potential allies.</p> <p>Based on this, this study calls attention to the trajectory of HT outside the box of violent and revolutionary activism. The above path is especially likely for HT that operates in the context of Muslim democracies. HTI offers an alternative strategy toviolent activism and the moderate trend of Islamist movements. Evidence shows HTI is building support bases for the establishment of a pro-shari'ah or anti-system politics, either in the form of starting a new party or in creating a coalition between the existing parties.</p> <p>To support this argument, this study analyzes the nature of HTI's activities and its attitude toward the democratic structure. It is primarily based on a content analysis of HTI's discourse and activities recorded in two of its main publications: Al-Islam weekly bulletin and Al-Wa'ie monthly magazine. These sources cover HTI's activism from 2000 to 2009.</p> <p>Methodologically, it follows references and activities relating to key elements of Indonesian democracy (such as state ideology, democracy, election, the government, House of Representative, and political parties) and elements of Muslim society that are part of the democratic system. Drawing on the theories of political change, the analysis is based on the scope of change and the degree of opposition it promotes. Cases are analysed on a scale of 1 to 3 that represents moderate, radical and extreme. The finding shows mixed attitudes with a significant portion of radical character. This confirms the character of "refolutionary" strategy: it focuses on challenging political system over political institutions and combines political participation with anti-democratic campaign.</p>


2018 ◽  
Vol 11 (1-2) ◽  
pp. 167-188
Author(s):  
Abdu Mukhtar Musa

As in most Arab and Third World countries, the tribal structure is an anthropological reality and a sociological particularity in Sudan. Despite development and modernity aspects in many major cities and urban areas in Sudan, the tribe and the tribal structure still maintain their status as a psychological and cultural structure that frames patterns of behavior, including the political behavior, and influence the political process. This situation has largely increased in the last three decades under the rule of the Islamic Movement in Sudan, because of the tribe politicization and the ethnicization of politics, as this research reveals. This research is based on an essential hypothesis that the politicization of tribalism is one of the main reasons for the tribal conflict escalation in Sudan. It discusses a central question: Who is responsible for the tribal conflicts in Sudan?


Sign in / Sign up

Export Citation Format

Share Document