scholarly journals „Wszystko zaczyna się od słów […]”. Filip David i Mirko Kovač: listy o wojnie w byłej Jugosławii

2020 ◽  
pp. 292-306
Author(s):  
Grażyna Maroszczuk

In the essay the author analyses the problematics of genocide based on correspondence between Filip David and Mirko Kovač Kiedy kwitnie zło. Książka listów 1992–1995 (When evilflourishes. A book of letters 1992–1995) to later juxtapose it with studies on Shoah. She ponders the generational perspective of people whose lives were tarnished by the Nazi-Germany occupation (Filip David – born 1940, Mirko Kovač – born 1938). The article most of all aims at reconstructing the stances of the two authors of letters and showing genocide as a realm of incessant discussion, vague affects, unsystematized knowledge. The author undertakes an attempt to reconstruct only some of the topics and contexts accompanying the issues discussed in David’s and Kovač’s letters, particularly: the soul-searing descriptions of the Bosnian War of 1992–1995. She shows that the language facet of violence proves to be a challenge to reflecting on literature in the correspondence between the two intellectuals. When faced with the disintegration of hitherto social order in the former Yugoslavia, the nationalist discourse, as social studies and research on genocide suggest, prepares the ground for activation of violent behaviours, justifies them, and plays a key role in fomenting the genocidal repression. As a result of the said processes, the authorities create and reinforce nations’ cultural self-images, tighten the control over ethnic purity of collective identity,instigate conflicts between neighbours based on “the blood and soil myth,” cherry-pick the xenophobic discourse of the past, and force through with ethnical interpretations of culture.

Author(s):  
James McNaughton

This chapter works in two directions. First, it examines how Beckett’s artistic techniques reflect political aspiration. Beckett’s literalizing techniques—for instance, his making ironically literal, corporeal, and physical various rhetorics—partly reflect and engage a fear about political power: that authoritarian power aims to have the leader’s words enacted, something Beckett notes in Nazi Germany. Second, the chapter examines how Beckett has narrators perform the reverse: how they aim to preserve words and categories from denotations acquired by recent historical violence. In Malone Dies, the narrator seeks to contain connotations safely for aesthetic meanings that anesthetize the past. But Beckett has Malone fail. And this dynamic—where a narrator tries to neutralize violent history on the level of interpretation while sentences nevertheless have it resurface—expresses The Three Novels’ mistrust for aesthetic attempts to process trauma and dramatizes the complicity of art and language in covering up the past.


Author(s):  
Yoosun Park

Social workers were involved in all aspects of the removal, incarceration, and resettlement of the Nikkei, a history that has been forgotten by social work. This study is an effort to address this lacuna. Social work equivocated. While it did not fully endorse mass removal and incarceration, neither did it protest, oppose, or explicitly critique government actions. The past should not be judged by today’s standards; the actions and motivations described here occurred in a period rife with fear and propaganda. Undergoing a major shift from its private charity roots into its public sector future, social work bounded with the rest of society into “a patriotic fervor.” While policies of a government at war, intractable bureaucratic structures, tangled political alliances, and complex professional obligations all may have mandated compliance, it is, nevertheless, difficult to deny that social work and social workers were also willing participants in the events, informed about and aware of the implications of that compliance. In social work’s unwillingness to take a resolute stand against removal and incarceration, the well-intentioned profession, doing its conscious best to do good, enforced the existing social order and did its level best to keep the Nikkei from disrupting it.


2000 ◽  
Vol 34 (1) ◽  
pp. 38-40
Author(s):  
Deborah L. Wheeler

For the Past Five Decades, media texts, broadcast over television air waves, have created a shared identity among viewing audiences. John B. Thompson notes that if culture is understood as “the ways in which meaningful expressions of various kinds are produced, constructed and received by individuals”, then mass media can be understood as central to the creation and maintenance of culture (pp. 122-23). The words and images that construct a media culture are the very building blocks of collective identity. As Michael Schudson observes, “news is part of the background through which and with which people think” (p. 16).


2018 ◽  
Vol 1 (2) ◽  
pp. 119-128
Author(s):  
Lisdaini Lisdaini

Function lessons Social Science (IPS) Elementary School is to develop a rational attitude about social phenomena as well as an insight into the development of Indonesian society and mas world in the past and the present. While the purpose of social studies in primary school is to take the knowledge and basic skills that are useful for students in daily life and be able to develop an understanding of the development of Indonesian society since the past until the present. In the evaluation, the teaching of social studies for students of SD Negeri 03 Padang District of Lengayang Marapalam Academic Year 2015/2016 industrious and keen to learn, they will be easier to work on and solve the problems it faces, and they will be fond of social studies for social studies is not an exact lesson or an exact science that requires a definite answer. This study is an action research (PTK) using the model Kemmis and MC. Taggart (1988). Kemmis develop a model which would exist sarkan spiral of self-reflection system starts with a plan, action, observation and reflection, for re-planning is the basis for a square - square troubleshooting. Student achievement SD Negeri 03 Padang District of Lengayang Marapalam Academic Year 2015/2016 class VI is still not satisfactory. This research is a class action ( classroom action research ). In the initial condition (prasiklus) achievement of sixth grade social studies on the competence of the formation of market prices are still low. Of the 22 students who score less than KKM 14 students (53.57%), within the limits of KKM there are five students (25%) and exceeded the limits of existing KKM 3 students (21, 43%) with an average grade 66.75.  


Literator ◽  
1997 ◽  
Vol 18 (3) ◽  
pp. 1-24 ◽  
Author(s):  
H. Viljoen ◽  
E. Hentschel

In this article the rationale of this special issue is provided and the different contributions are introduced. The assumption is that there are strong similarities between the recent political and social transitions in South Africa and Germany and the reactions, both emotional and literary, of the people involved. Broadly, the transitions are described as a movement from external (or violent) to internal (or ideological) social control, though this must be modified by the various constructions the contributors put on the transition. The main themes and questions of the transitions are synthesized, highlighting the marked similarities the different contributions reveal. The most important of these are the relation to the past, problems of identity, projections of the new and the internal contradictions of nationalist discourse (which informs the process of transition). In conclusion, the similarities and differences between the two transitions indicated by this special issue, are discussed. The assumption of strong similarities between the two seems to hold, it is argued, but much more research into the matter is needed.


1985 ◽  
Vol 14 (6) ◽  
pp. 7-10
Author(s):  
George Gömöri
Keyword(s):  
The Past ◽  

Official Soviet and Rumanian histories published in the last 20 years continue to misrepresent the past, especially the cooperation with Nazi Germany


Temida ◽  
2013 ◽  
Vol 16 (3-4) ◽  
pp. 117-133
Author(s):  
Vesna Nikolic-Ristanovic ◽  
Una Radovanovic ◽  
Milica Popovic

The aim of this paper is the presentation and analysis of the data collection methodology and content of the first volume of the Kosovo Memory Book 1998-2000, as an example of collecting and displaying data of war victimisation from the territory of the former Yugoslavia. Analysis of the Kosovo Memory Book is done in the context of so far development of methodology of data collection about war casualities, with examination of effects that data presented in the book may have on both victims and restoring of broken relationships among people. First, it provides an overview of the methodology used and data obtained, and then the methodology and data, as well as images of conflicts that established data provide and their consequences are discussed and analyzed.


2019 ◽  
pp. 313-325
Author(s):  
Borislav Grozdic ◽  
Valerija Dabetic

In the aggressive dominance of critical rational thinking over the mythical worldview, myth as a historical and effective force does not lose its actuality and importance, because myths often hide deeper messages than what history can offer. In such a social context, the significance of the spiritual message of the Kosovo myth - the commitment to the Heavenly Kingdom, as a lasting common value of the Serbian people, returns as a theme. In spite of its omnipresence, the opinion prevails that the myth belongs to the past, and if it is not yet obsolete, it certainly should be. The authors advocate the idea that myth, as a comprehensive experience of the world, and therefore the Kosovo myth as well, is a factor of national integration, a part of collective identity, and a common value system. Analysing the secular and spiritual understanding of the Kosovo myth, the authors point out the importance of the vivid memory of the prince Lazar?s commitment to the Heavenly Kingdom. For Christians, this represents the value and goal above all others and it forms the core of the Serbian historical consciousness and spiritual community. The paper shows that the spiritual message of the Kosovo myth is not understood or it is misunderstood nowadays, since the commitment to Kosovo is perceived as a call and an obligation to die for it. The authors conclude that the Kosovo myth is not a call to die in the war, on the contrary, it is a struggle for external and internal freedom, as well as for the highest values that are implied by the definition of the Heavenly Kingdom ? peace, love, honour, justice, dignity, and others.


2016 ◽  
Vol 4 ◽  
pp. 49-58
Author(s):  
Sylwia Czachór

Generational differences in artistic representations of the experience of totalitarian past in the new Czech theatre. The article presents an analysis of a number of Czech performances from the years 2007–2013 on the topic of the communist era and reflecting on the changes that have occurred over the past 25 years. Selected directors belong to three generations of artists: the ones already creating in the 1960s, the ones debuting just before or just after the Velvet Revolution and the ones beginning their career in 2000. The comparison of performances produced within a short time clearly shows the differences, both aesthetic and ideological, in the method of recognizing similar issues by the authors growing up in a completely different socio-political conditions. Works of the oldest generation, using conventional theatrical means, reveal the strongest judgmental tendencies, the need to show the ambiguous choices in black and white colors. The average generation contend with the legend of past years, asking difficult questions about the impact of the past on the shape of collective identity. The youngest generation, however, intentionally emphasize that their knowledge about communism is mediated, which encourages them to analyze the history and memory of their families in search of their own roots.Generační rozdíly v uměleckém zobrazování zkušenosti totalitární minulosti v nejnovějším českém divadle. Příspěvek obsahuje analýzu několika českých představení z let 2007–2013, jejichž tématem se stalo období komunismu a reflexe nad proměnami posledních 25 let. Vybraní režiséři patří ke třem generacím umělců:  jedni inscenovali dlouho před rokem 1989, druzí debutovali krátce po sametové revoluci, zatímco třetí zahájili kariéru v roce 2000. Soubor představení vzniklých v malém časovém rozpětí výrazně ukazuje jak estetické, tak světonázorové rozdíly ve způsobu uchopení podobné tematiky autory, kteří vyrůstali ve zcela odlišných společensko-politických podmínkách. Díla nejstarší generace pomocí konvenčních divadelních prostředků projevují nejsilnější tendence posuzovat a odsuzovat, nutnost ukázat nejednoznačné volby v černo-bílých barvách. Střední generace se poměřuje s legendami mi­nulých dob, pokládá obtížné otázky po vlivu minulosti na podobu kolektivní identity. Nejmladší tvůrci pak vědomě zdůrazňují, že jejich znalost komunismu je zprostředkovaná, což je vede k analyzování historie a rodinné paměti při hledání vlastních kořenů.  


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