scholarly journals Niematerialne dziedzictwo kulturowe w kontekście badań nad kontaktami i sieciami społecznymi

2020 ◽  
Vol 20 ◽  
Author(s):  
Daniel Drápala

This article discusses the use of the concept of social capital in relation to the elements of intangible cultural heritage (ICH) and the need to protect it. At the outset, the author examines theoretical concepts which researchers have employed, in past decades, outside the area of ethnological studies. The article highlights one of the basic principles, that of social capital, which consists in sharing real and potential sources, knowledge, and information, which an individual person or group acquires through relations that may to some degree be characterized as institutional. Based on experiences gathered both in a national context (the Czech Republic) and within that of an international organization (UNESCO), the article attempts to assess the extent to which it is possible to apply the theoretical foundations of the idea of the social capital to ICH, where the principles of the sharing of and mutual respect towards cultural elements are two of the basic premises.

2020 ◽  
Vol 68 (2) ◽  
pp. 122-135
Author(s):  
Daniel Drápala

AbstractThis study discusses the use of the social capital concept in relation to the elements of intangible cultural heritage (ICH) and their safeguarding. The author proceeds from theoretical concepts which were employed by some researchers outside ethnological research (P. Bourdieu, Y. F. Fukuyama, R. D. Putnam and others) in the last decades. He highlights one of the basic principles of social capital, which consists of sharing the real and the potential sources, knowledge, and information, which an individual or a group of persons acquire through more or less institutionalized relations. Based on the experience from the national environment (Czech Republic) and an international organization (UNESCO) he contemplates to which extent it is possible to apply the theoretical foundations of social capital on the ICH, where the principle of sharing of and mutual respect to cultural elements is one of the basic theses. The discussion about the social capital concept in social sciences has until now shown how wide the spectrum of possible perspectives is. There is not the only possible determinant interpretation and field. The chosen theme, the methodology, and the discipline’s tradition contribute to different territorial and conceptual adaptations of social capital, which, however, also generates a potential of using this concept in the form of transdisciplinary research. This can be used, in the future, for the study of intangible cultural heritage.


Author(s):  
Ben Kei Daniel

Social capital is a complex multifaceted and litigious theory, discussed in the Social Sciences and the Humanities. It is a theory increasingly researchers questioned its scientific legitimacy and yet paradoxically many other researchers continuously use it as a conceptual and theoretical framework to explain the structural and functional operations of communities. This Chapter discusses work done on the theory. It covers some of the theoretical controversy with a goal of aligning its conceptualization and distinguishing it from other types of capitals. The Chapter is organized first the basic theoretical and conceptual foundations of social capital are described. The aim is to present the reader with a basic understanding of what constitutes social capital, by opening discussion about various forms of capital(s)—as discussed in the disciplines of Economics and Sociology. Second, the Chapter discusses the origin of the theory as well as the work of key scholars who have contributed to the development of the theory. Furthermore, in order to identify the strengths and the weaknesses of the theory, the Chapter provides the reader with analysis of benefits and shortcomings of social capital both as a theoretical and analytical tool for studying communities.


Author(s):  
Bagus Haryono

AbstractThis aims of this research is to explore the Social Capital, the level of understanding of citizens about Disaster Mitigation in their area and readiness in dealing with it. This research is designed to apply qualitative strategies which are explorative, descriptive and explanative. Data collected by observation, literature study, interview or experiment. It is interesting to note that residents have often watched coverage of various disasters that occur in Indonesia through television, even understanding the great potential of disasters in their region. But based on their low level of Social Capital, it turns out they still lack adequate understanding of Disaster Mitigation in their region. Based on this data, it can be assumed that they only have a low level of preparedness in dealing with it, if a disaster does occur, they will become victims of such a large impact. Even in the event of a small-scale catastrophic event, it turns out that their understanding of Disaster Mitigation is still lacking, starting from the level of disasters, causes, anticipations, or even the consequences that will result. Therefore, a literature study is needed, strengthening a comprehensive understanding of Disaster Mitigation, raising critical awareness, and needing actions that directly involve citizens are urgently needed. The research output is designed in the form of national or international proceedings; national or international speaker certificate; with scale achievements following the stages: literature study, discovery of basic principles that have been formulated, experiments, towards a scientifically feasible model.   Penelitian ini bertujuan untuk mengeksplorasi Modal Sosial, tingkat pemahaman warga tentang Mitigasi Bencana di wilayahnya dan kesiapan dalam menghadapinya. Penelitian ini dirancang menerapkan strategi kualitatif yang berjenis eksploratif, deskriptif, dan eksplanatif. Data dikumpulkan dengan observasi, studi pustaka, wawancara atau eksperimen. Menarik untuk diteliti bahwa warga telah sering menonton liputan tentang berbagai bencana yang terjadi di Indonesia melalui tayangan televisi, bahkan memahami potensi besar bencana di wilayahnya. Namun dengan Modal Sosial yang dimilikinya, ternyata mereka masih kurang memiliki pemahaman yang memadai tentang Mitigasi Bencana di wilayahnya. Berdasarkan gambaran tersebut dapat diduga mereka hanya memiliki tingkat kesiapan yang rendah dalam menghadapinya, apabila bencana benar-benar terjadi, mereka akan menjadi korban terdampak yang begitu besar. Bahkan pada saat terjadi kejadian bencana yang berskala kecil sekalipun, ternyata masih kurang pemahaman mereka mengenai Mitigasi Bencana yang jelas mulai dari tataran perihal bencana, faktor penyebab, antisipasi, atau bahkan akibat yang akan ditimbulkannya. Oleh karena itu, diperlukan studi pustaka, penguatan pemahaman Mitigasi Bencana yang komprehensif, peningkatan kesadaran kritis, serta perlu langkah aksi yang langsung melibatkan warga sangat diperlukan. Luaran penelitian ini dirancangkan berupa publikasi prosiding nasional atau internasional; sertifikat pemakalah nasional atau internasional; dengan capaian skala mengikuti tahapan: studi pustaka, penemuan prinsip dasar yang telah diformulasikan, eksperimen, menuju model yang layak secara ilmiah.


2018 ◽  
Vol 18 (1) ◽  
pp. 1
Author(s):  
Moh Soehadha

Hajj (pilgrimage to Mecca) has become something that attracts many Sasak Muslim people’s ambitions and focuses, in Tanah Merah, Lombok.  It also became the model of the ideal individual identity with a positive image attached to it, and people call it “tuan haji”. Sociologically, the struggle of identity and self-image building efforts of the “tuan haji” gives us the understanding of the relationship and the distance between religious doctrine, as a model for the reality of Islam, with the implementation of the doctrine in social praxis, as a model of reality in Clifford Geertz’s term. Sociological analysis in this study uses two key theoretical concepts, namely the concept of social identity and image of Pierre Bourdieu, through the concept of habitus, as well as the concept of self-image by Jean Baudrillard. This study formulates a thesis which contains the assumption that in Islam, there are teachings that maintain the economic ethos of its adherents, among other obligations, one of these teachings contained in the Hajj. Tradition and culture have strengthened the religious ethos of the Sasak people in Tanah Merah to gain access to social capital that exist within social class. It shows that the collaboration between religious teachings and cultural values become an important force in the development of a religion, and how religion spread and influences every corner of the cultural elements that exist in the area where the community is located. Together with the tradition or locality, Religion has provided the basis for the Muslim Sasak in Tanah Merah to gain prestige and social status in the social world of people of Lombok in Tanah Merah, through pilgrimage.[Haji menjadi daya tarik yang menyedot cita-cita, ambisi, dan fokus hidup banyak individu muslim Sasak di Tanah Merah, Lombok. Haji menjadi model dari identitas individu yang ideal dengan citra positif yang melekat padanya, dan masyarakat menyebutnya sebagai tuan haji. Secara sosiologis, pergulatan identitas dan upaya membangun citra diri para tuan haji memberi pemahaman tentang relasi dan jarak antara doktrin agama sebagai model for reality dari ajaran Islam, dengan implementasi doktrin itu dalam praksis sosial sebagai model of reality dari Clifford Geertz. Analisis sosiologi dalam studi ini menggunakan dua konsep teoritis kunci, yaitu konsep tentang identitas sosial dan citra Pierre Bourdieu melalui konsep habitus, serta konsep citra diri menurut Jean Baudrillard. Dari studi ini dapat dirumuskan sebuah thesis yang berisi asumsi bahwa di dalam Islam terdapat ajaran yang menumbuhkan etos ekonomi para penganutnya, dan ajaran itu antara lain terkandung dalam kewajiban haji. Tradisi dan kultur keagamaan lokal telah menguatkan etos orang-orang Sasak di Tanah Merah untuk meraih akses terhadap modal sosial yang ada di dalam kelas sosial yang begitu dicita-citakan. Kenyataan itu menunjukkan bahwa kolaborasi antara ajaran agama dan nilai kultural menjadi kekuatan penting dalam perkembangan suatu agama, dan bagaimana agama itu kemudian berpengaruh menyebar ke setiap sudut unsur budaya yang ada di wilayah di mana komunitas itu berada. Agama bersama tradisi atau lokalitas telah memberi landasan bagi muslim Sasak di Tanah Merah untuk meraih gengsi dan status sosial dalam dunia sosial orang Lombok di Tanah Merah, melalui haji.]


2012 ◽  
pp. 74-82 ◽  
Author(s):  
A. Stavinskaya ◽  
E. Nikishina

The opportunities of the competitive advantages use of the social and cultural capital for pro-modernization institutional reforms in Kazakhstan are considered in the article. Based on a number of sociological surveys national-specific features of the cultural capital are marked, which can encourage the country's social and economic development: bonding social capital, propensity for taking executive positions (not ordinary), mobility and adaptability (characteristic for nomad cultures), high value of education. The analysis shows the resources of the productive use of these socio-cultural features.


2018 ◽  
Vol 52 (1) ◽  
pp. 70-84
Author(s):  
Zdenka Šándorová

Abstract The theme of the paper is very topical in global and European context. It brings theoretical information on the concept of asocial model of early care in the Czech Republic and practical case studies and final reports related to the early care provision which demonstrate tangible activities within the system of the complex support and assistance to children with disability and their families. The author applies the theoretical-practical approach as she is of the opinion that „the practice without theory is as a blind person on the road and the theory without practice is as a cart without an axle”. The aim of the paper is to extend theoretical information on the topic in the Czech Republic by individual examples of final reports related to the provision of social prevention of the early care in the Czech Republic. The overall aim of the paper is to justify topicality and eligibility of early care in its broad reference framework, including its practical impact. The theoretical basis of the paper is elaborated with respect to the analysis and comparison of Czech and foreign literature, legislation, methodology document and other relevant written resources. The practical level is elaborated with respect to 3 cases and final reports of the provider of an early care of the social prevention. The early care in the Czech Republic represents a professional, modern and recognized system in European and global comparison and is legally anchored in the Act 108/2006 Coll. on social services. It aims on the minimization of child´s disability impact upon child´s development, especially the social inclusion of a child and a family and their capability to cope with limitating disability in natural environ, i.e. by the preservation of standard way of life. It represents a multi-dimensional model, overcoming limitation of sectoral division of the early care and facilitating complex assistance from a series of subject fields at the same time. Services for families with an endangered child in early age are the background for social, educational and pedagogical inclusion of a child and the re-socialisation and re-inclusion of a family. Early care is considered preventive, from the point of the prevention of the second disability (i.e. is effective), in the prevention of institutionalized and asylum care (i.e. is economical), in the prevention of segregation (i.e. is ethical).


2020 ◽  
Vol 16 (10) ◽  
pp. 1800-1816
Author(s):  
G.B. Kozyreva ◽  
T.V. Morozova ◽  
R.V. Belaya

Subject. The article provides considerations on the formation and development of a successful person model in the modern Russian society. Objectives. The study is an attempt to model a successful person in the Russian society, when the ideological subsystem of the institutional matrix is changing. Methods. The study relies upon the theory of institutional matrices by S. Kirdina, theories of human and social capital. We focus on the assumption viewing a person as a carrier of social capital, which conveys a success, socio-economic position, social status, civic activism, doing good to your family and the public, confidence in people and association with your region. The empirical framework comprises data of the sociological survey of the Russian population in 2018. The data were processed through the factor analysis. Results. We devised a model of a successful person in today's Russian society, which reveals that a success, first of all, depends on the economic wellbeing and has little relation to civic activism. The potential involvement (intention, possibility, preparedness) in the social and political life significantly dominates the real engagement of people. The success has a frail correlation with constituents of the social capital, such as confidence in people and doing good to the public. Conclusions and Relevance. Based on the socio-economic wellbeing, that is consumption, the existing model of a successful person proves to be ineffective. The sustainability of socio-economic wellbeing seriously contributes to the social disparity of opportunities, which drive a contemporary Russian to a success in life.


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