James Baldwin

2021 ◽  

The book is devoted to the works of James Baldwin, one of the most compelling writers of the twentieth century. The authors examine his most important contributions – including novels, essays, short stories, poetry, and media appearances – in the wider context of American history. They demonstrate the lasting importance of his oeuvre, which was central to the Civil Rights Movement and continues to be relevant at the dawn of the twenty-first century and the Black Lives Matter era.

PMLA ◽  
2016 ◽  
Vol 131 (1) ◽  
pp. 187-190
Author(s):  
Erich Nunn

Our understandings of early moments of southern literature and culture share some common frameworks. Representations (including self-representations) of the South in the nineteenth century, for example, revolve largely around plantation slavery, the Civil War, and Reconstruction. Similarly, we might think about the twentieth-century South as defined by Jim Crow segregation, the out-migration of blacks and working-class whites, and the civil rights movement and its aftermath. What are the issues, then, that structure the twenty-first-century southern imaginary? To what extent does it make sense to talk about “the South” as a unified conceptual, ideological, or geographic place? What does it mean to read, watch, listen to, study, and teach southern literature and culture in the twenty-first century? What do we mean by the terms southern and literature? What cultural forms and media are central to understanding twenty-first-century southern culture? What is the utility of the literary? How do southern literature and culture relate to the nation as a whole?


1979 ◽  
Vol 13 (3) ◽  
pp. 325-342 ◽  
Author(s):  
C. W. E. Bigsby

Lionel Trilling once observed that there are certain individuals who contain the “ yes ” and “ no ” of their culture, whose personal ambivalences become paradigmatic. This would seem to be an apt description of a man whose first novel was published twenty-five years ago, a man whose career has described a neat and telling parabola and whose contradictions go to the heart of an issue which dominated the political and cultural life of mid-century America: James Baldwin. And it is perhaps not inappropriate to seize the occasion of this anniversary and of the publication of his new novel, Just Above My Head, to attempt a summation of a writer, once an articulate spokesman for black revolt, now living an expatriate existence in southern France.To date, Baldwin has written six novels: Go Tell it on the Mountain (1954), Giovanni's Room (1956), Another Country (1962), Tell Me How Long the Train's Been Gone (1968), If Beale Street Could Talk (1974), Just Above My Head (1979); four books of essays: The Fire Next Time (1963), Nobody Knows My Name (1964), Notes of a Native Son (1964), No Name in the Street (1972); two plays: Blues for Mr. Charlie (1964), Amen Corner (1968); and one book of short stories: Going to Meet the Man (1965). Born in Harlem in 1924, he left in 1948 for France, driven out by despair of the racial situation. He returned in 1957 and in the heady days of the Civil Rights movement found himself a principal spokesman — his polemical essay, The Fire Next Time, appearing at a crucial moment in black/white relations. Outflanked by the events of the late sixties, he retreated again to Europe. His more recent novels have failed to spark the popular or critical interest of his earlier work.


2012 ◽  
Vol 11 (1) ◽  
pp. 192-210 ◽  
Author(s):  
Teresa Pac

AbstractIn this article, I examine the English-only movement in the United States and other countries in the first decade of the twenty-first century. Elaborating on research on the hegemony of English, this examination demonstrates English-only ideology, both linguistic and visual, as a primary means of restricting language and ethnic minorities’ access not only in the US, but also globally. First, I will present English as a social construction of the Anglo-Saxon elites in the process of the subordination of other language groups throughout American history up to the Civil Rights Movement of the 1960s and 1970s. Second, I will briefly introduce the legislation of the Civil Rights Movement to show that language access increased the political presence of language minorities. Third, I will discuss the reemergence of the English-only movement appealing to nationalist sentiments in order to diminish language and ethnic minorities’ rising political presence in the US in the twenty-first century. Fourth, I will examine the spread of English-only ideology within the context of global capitalism, led by the US, in order to show forced compliance to the superiority of English by various diverse social groups on the global level.


2017 ◽  
Vol 3 (1) ◽  
pp. 110-130
Author(s):  
Davis W. Houck

Despite the proliferation of interest in James Baldwin across popular culture and the academy, few, if any, critical studies of his public oratory have been conducted. This is unfortunate and ironic—unfortunate because Baldwin was a marvelous orator, and ironic in that his preferred solution to what ailed whites and blacks as the Civil Rights movement unfolded was thoroughly rhetorical. That is, Baldwin’s racial rhetorical revolution involved a re-valuing of the historical evidence used to keep blacks enslaved both mentally and physically across countless generations. Moreover, for Baldwin the act of naming functions to chain both whites and blacks to a version of American history psychologically damaging to both. Three speeches that Baldwin delivered in 1963 amid the crucible of civil rights protest illustrate these claims.


2021 ◽  
pp. 206-216
Author(s):  
Deva R. Woodly

The concluding chapter considers what it means to repoliticize public life and how a public politicized by racial justice, and specifically a political philosophy oriented toward the radical imagination of pragmatic futures, promises to revolutionize the terms on which the twenty-first century will be lived. It explores the idea of futurity, the conviction that the part of the story one is living in is not and cannot be the whole of it. It argues that the Black Lives Matter movement provides a template of ideas and ideals to overturn the twentieth-century paradigms of what constitutes proper and reasonable ways to arrange our political, social, and economic lives.


Author(s):  
Abasi Sarmadi Mehdi ◽  
Reza Asadi Khomami

After Second World War by establishment United Nation, to support of right of life, survives and peace for human, Universal Declaration of Human Rights was issued. In later years, second and third generations of human rights were established which respect for human rights is obligatory for member states.Environmental destruction as outcome of Progression of industry and technology, is another important problem which is outshining human life. In the second half of the twentieth century, several international conventions were formed in order to protecting the environment and preventing its destruction. On the other hand, in the United States, The civil rights movement in the 60s was the source of another movement called environmental justice. At the international level, In the 90s of the twentieth century coincided with the UN plan for sustainable development, the environmental justice movement arose. With the start of the twenty first century, environmental activists and followers of the environmental justice movement found out the common points of environmental justice and issues raised in the generations of human rights and attempts to link these two movements and beginning to find their common points. In the second half of twenty century. With increasing of activity of United Nation many conventions were ratified by countries that guarantee some rights of people but conventions about human rights and environment were separated. This article examines positive and negative characteristics governing environmental justice in comparison with the international documents.


Author(s):  
Kenneth Prewitt

This chapter argues that the center of gravity is shifting because of an intricate interplay between America's color line and its nativity line. It uses the color line concept to ask whether America has the right policy tools to fully erase the line that separated whites and racial minorities throughout America's history. If they merge—if immigrants are racialized—the future sadly repeats America's past. If, instead, America's population becomes so diverse and multiracial that the color line disappears, an altogether different future is in store, perhaps the promised postracial society. However, it is not certain whether this social process will strengthen or weaken a color line inherited from the eighteenth century, strengthened across the next century and a half, and then challenged but not fully erased by the civil rights movement of the mid-twentieth century.


2020 ◽  
Vol 9 (1) ◽  
Author(s):  
Sven Kunisch ◽  
Markus Menz ◽  
David Collis

Abstract The corporate headquarters (CHQ) of the multi-business enterprise, which emerged as the dominant organizational form for the conduct of business in the twentieth century, has attracted considerable scholarly attention. As the business environment undergoes a fundamental transition in the twenty-first century, we believe that understanding the evolving role of the CHQ from an organization design perspective will offer unique insights into the nature of business activity in the future. The purpose of this article, in keeping with the theme of the Journal of Organization Design Special Collection, is thus to invigorate research into the CHQ. We begin by explicating four canonical questions related to the design of the CHQ. We then survey fundamental changes in the business environment occurring in the twenty-first century, and discuss their potential implications for CHQ design. When suitable here we also refer to the contributions published in our Special Collection. Finally, we put forward recommendations for advancements and new directions for future research to foster a deeper and broader understanding of the topic. We believe that we are on the cusp of a change in the CHQ as radical as that which saw its initial emergence in the late nineteenth/early twentieth century. Exactly what form that change will take remains for practitioners and researchers to inform.


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