Contesting Civilization: Louis Riel’s Defence of Culture at the Collège de Montréal

2021 ◽  
Vol 102 (s1) ◽  
pp. s285-s308
Author(s):  
Max Hamon

A newly discovered manuscript of a debate between two college students sheds new light on Louis Riel’s experience in Montreal. By the time the young Métis left Montreal, he was an accomplished public speaker with a sophisticated understanding of Canadian society and culture. This article argues that Riel’s education was not isolating and frustrating but, rather, encouraged him to engage with public issues and moral reform. It demonstrates that Riel, in responding to the debate sparked by Jean-Jacques Rousseau, could engage meaningfully with Western theories of civilization. This debate is examined in the light of mid-nineteenth-century elite Catholic education, missionary and colonial thought, the nature of the civilizing mission, and Riel’s theories of political sovereignty. Tracing Riel’s unique intellectual genealogy provides insight into the diverse and dynamic ways Indigenous people experienced colonialism. Finally, it offers a critique of the “colonial archive,” particularly when it comes to Indigenous identities. Ultimately, Riel was a successful student who could act as an exemplar of “Western civilization” while confidently maintaining his own identity as an Indigenous person.

Paragraph ◽  
2021 ◽  
Vol 44 (3) ◽  
pp. 364-378
Author(s):  
Douglas Smith

At Pech Merle in 1952, André Breton provoked a controversial incident by damaging a Palaeolithic wall painting that he suspected to be a fake. This episode provides an insight into the contested status of prehistoric sites in post-war France and the theoretical and ideological implications of their cultural mobilization. Such sites allowed for a disavowal of wartime trauma and supported the reaffirmation of French national identity and its civilizing mission by locating the birthplace of human culture on French soil. Yet their extreme age also threw into relief the relative fragility of the recently invented nation-state. Breton's vandalism cast doubt on the models of cultural progress and pre-eminence that sought to instrumentalize prehistoric art but failed to appreciate the subversiveness of its ‘deep’ history. Ironically, however, Breton's scepticism ultimately enhanced the subversive dimension of archaeology by allowing it to demonstrate the authenticity and age of cave art.


2020 ◽  
Vol 49 (4) ◽  
pp. 587-610 ◽  
Author(s):  
Mike Wood Daly

Since the earliest days of religious worship, houses of worship have stood as symbols of meaning and value. In Canada, the social, spiritual and communal value of local worshipping congregations has long been accepted. Despite this widespread qualitative acknowledgement, few studies have considered the economic impact that these congregations provide directly to their surrounding communities. Drawing on recent research in the United States, this article offers the first quantitative national estimate of the socio-economic value of these religious congregations to Canadian society. This study offers insight into the socio-economic benefit, or “Halo Effect”, that Canadian congregations and places of worship have on their surrounding communities. The article offers two estimates, ranging in economic scope from the basic impact of congregational spending, to a more generous figure resulting from the application of Social Return on Investment (SROI) models.


2021 ◽  
pp. 104515952199758
Author(s):  
Julia Penn Shaw

Aristotle serves as a valuable, and practical, model for mentors of adult learners. His writings give insight into mentoring even as we practice it today. Although he lived in ancient Greece (c. 384 BCE to 322 BCE) and his audience was aristocratic males, the tenets of his philosophy for adult learning hold true in the present age for learners of any race, class, or gender because they are built on human attributes common to us all. Written from the author’s perspective of more than 15 years of mentoring diverse adult learners, this article distills some principles for mentoring from Aristotle’s work that resonate with current practice: (a) mentor the soul, (b) understand the student’s “puzzle,” (c) trust our senses, and (d) develop excellence. Aristotle ideas give “form” to the task of mentoring, honoring excellence as a virtue to be sought—and achieved—in everyday actions. It is heartening to view the mentoring that we do today as part of a very long and very rich tradition, foundational to Western Civilization.


2010 ◽  
Vol 4 (supplement) ◽  
pp. 127-141
Author(s):  
Ioulia Mermigka

This paper employs the notion of apparatus of capture in the context of the historical formation and transformations of the Greek nation state. The aim is to demystify the overcoding poles of political sovereignty as they are expressed in different chronological periods and to sketch an analysis of the appropriations of social living forms, social movements and war machines into regimes of signs. The term war machine is deployed as a key term for grasping the variables of content and the variables of expression that are encountered in the different historical circumstances. The order word modernisation illustrates not only the machinic enslavement but also new social subjections within a society of the spectacle and global capital. The account given here of the December 2008 uprising in Greece offers an insight into the political event and attempts a pragmatic analysis of the December war machine.


1993 ◽  
Vol 35 ◽  
pp. 63-76 ◽  
Author(s):  
Catherine Chalier

Although some people argue Emmanuel Levinas is a Jewish thinker because he introduces in his philosophical work ideas which come from the Jewish tradition, I want to present him as a philosopher. A philosopher who tries to widen the philosophical horizon which is traditionally a Greek one but, at the same time, a philosopher who does not want to abandon it. In one of his main books Totality and Infinity (1969), he describes western civilization as an hypocritical one because it is attached both to the True and to the Good, but he adds:It is perhaps time to see in hypocrisy not only a base contingent defect of man, but the underlying rending of a world attached to both the philosophers and the prophets, (p. 24)When reading Levinas we may realize that such an ‘hypocrisy’ might well be a blessing from a philosophical point of view. One of Levinas's philosophical aims is to refer to the Greek language of philosophy—a language he asserts to be of universal significance—in order to elucidate ideas that come from the Hebrew world view, from the prophets and from the sages. He wants to give a new insight into Greek categories and concepts but he refuses to abnegate the philosophical requirements for accuracy. That is why when he refers to biblical verses or to Talmudic apologues, he does not want to prove anything. His philosophical writings are indeed philosophical because he does not yield to the temptation of substituting the authority of a certain verse or of a certain name to the philosophical requirement of argumentation.


2017 ◽  
Vol 6 ◽  
pp. R20-R27
Author(s):  
Rozemarijn Van de Wal

Diaries present a valuable source for historical research. They provide an insight into the lives of ordinary people, informing us about the everyday as well as the extraordinary in the context of changing times and societies. Diaries give us a personal perspective on public issues, an understanding of how people thought at a certain time and place, information almost unobtainable from other sources. However, diary writing is a genre at risk. Not only do diarists often disregard the value of their writings and make no plans or efforts for their future conservation, but the private nature of diaries often makes people hesitant about saving them for future generations. In addition, the advancement of the digital age is radically changing the genre. Traditionally associated with pen and paper, diaries are increasingly ‘written’ online or otherwise compiled through the use of digital methods. The internet is quite literally changing our lives as well as the practices of life-writing. This article was submitted to the European Journal of Life Writing on 8 August 2017 and published on 5 October 2017.


2018 ◽  
Vol 6 (1) ◽  
pp. 147-156 ◽  
Author(s):  
Oliver Schmidtke

This article addresses the critical role that civil society at the urban level plays in integrating and empowering immigrants and minorities in Canadian society. From a place-based approach, it investigates how key agencies in the local community have been instrumental in including immigrants in general and refugees in particular into the fabric of Canadian society. Empirically the analysis focuses on Neighbourhood Houses in Greater Vancouver and the Privately-Sponsored Refugee program in Canada. With the interpretative lens on the urban context, the article shows how immigrants and refugees have gained agency and voice in the public arena through place-based communities. The insight into these two empirical cases provides the basis for conceptualizing the socio-political dynamics of immigrant settlement and integration in terms of the effects generated by urban governance structures.


2021 ◽  
pp. 283-292
Author(s):  
Natalia Mikoś

Philosophical Posthumanism is a unique intellectual proposition – one in which Francesca Ferrando not only presents and expands but also celebrates posthumanist thought. The monograph is an open invitation to explore new horizons by de-familiarizing classical humanist thought embedded within the Western civilization. Explicitly deconstructing classical humanism, Ferrando offers her readership a versatile insight into the complexity of the polyphony of new voices including, but not limited to, Posthumanism, Transhumanism, and Antihumanism – contributing to the discourse, which, as the author affirms, is tantamount to the “philosophy of our time.”


The study aimed to analyse the studies pertaining to market conditions around public issues with a deep concentration on the hot and cold issue market. It provides an insight into the Indian IPO market in the last two decades from 2001 to 2020. The review of literature consists of four major sections concentrating on contemporary market conditions, hot and cold issue markets, and postissue performance. It attempts to synchronize the literature over the hot and cold market with reference to post-issue performance and group affiliation of the issuers. The study revealed the strong influence of market conditions (hot and cold markets) in various parts of the world. It was also observed that along with other factors, hot and cold market issues also lead to the variation in their post-issue performance. Group affiliation as an essential company characteristic was also found to influence post-issue performance substantially.


2008 ◽  
Vol 50 (1) ◽  
pp. 227-255 ◽  
Author(s):  
Dafna Hirsch

Recent scholarship on Zionism has shown Orientalism to be a pregnant concept through which to study the formation of Jewish society and culture in Palestine and later Israel. As this body of scholarship suggests, Zionist self-perception as an outpost of Western civilization in the Orient has played a fundamental role in shaping both Zionism's relations to the Palestinians and to its “internal Others”—mizrahi, literally, Oriental Jews. Indeed, it was Zioinist Orientalism which created the mizrahi category in the first place, turning heterogeneous Asian, North African, and Palestine's Sephardic Jewish communities into a single, supposedly coherent group in need of modernization and civilization, against which the ‘westernness’ of European ashkenazi Jews was repeatedly asserted. What these studies often overlook is that the Zionist ‘civilizing mission’ was initially directed at (east) European Jews. Thus, for many of the “culture builders” who during the mandate years operated in the yishuv—the Jewish community of Palestine—Jewish westernness was deemed a project, something yet to be achieved.


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