scholarly journals Pengaruh Penaklukan Konstantinopel Terhadap Kemajuan Turki Usmani Tahun 1453 ( Kajian Politik Ekspansi Sultan Muhammad Al-Fatih)

2020 ◽  
Vol 3 (1) ◽  
pp. 62-68
Author(s):  
Rulianto Rulianto ◽  
Altin Dokopati

The purpose of this study is (1). To find out about the conditions of the ottoman turks before conquering Constantinople (2). To find out about the political progress and the ottoman military in the time of Sultan Muhammad Al-Fatih (3). To find out the influence of constantinople’s conquest on the progress of Ottoman turks in 1453. This type of research is descriptive qualitative, and using the library research method one method of data processing which is done by systematically compiling so that general conclusions can be obtained. The result of this study was the influence of Constantinople’s conquest of the progress of Ottoman Turkey in 1453. The city of Constantinople as a country that is so strong lies in the territory of Byzantium. Efforts to conquer this region continue to be carried out from the time Umayyah, Abbasiyah, arrived at the time of Ottoman rule. The conquest could be carried out on the 20th of Jumadil early 857 H/ mei 291453 M, at 1.00 am, Tuesday, the main attack was launched. The mujahideen were ordered to raise the voice of the takbir while attacking the city. The population of Constantinople was at the height of its fear that morning. Mujahideen who are determined to fight in the cause of Allah, so brave to invade the crusaders in the city. In the end the city of Constantinople could be conquered by Sultan Muhammad Al-Fatih with his troops. It nrought great influence to the Ottoman Turks in the field of military political, economy, governance, of religious and cultural science, and expanding to Europe.

Author(s):  
Masoumeh Livani ◽  
Hamidreza Saremi ◽  
Mojtaba Rafieian

Abstract The aim of this study is to investigate how the city is influenced by the ritual of Muharram. The main research question is: what is the relationship between the city and the ritual of Muharram? To answer this question, we examined different intangible layers of this ritual heritage. This study is based on the three components of the sense of place. The research method is qualitative and a context-oriented approach is adopted. The context of the study is the historical texture of the city of Gorgan, Iran. The data were collected through library research and immediate observation. Next, content analysis and data coding were used to obtain a set of thematic categories. The results suggest that, as a kind of ritual-social behavior, the ritual of Muharram has had remarkable, enduring effects on the city over centuries. The non-urban-development dimension has thus allowed for the formation of sense of place in the relationship between people and the urban environment through a different process.


2021 ◽  
Vol 21 (3) ◽  
pp. 963
Author(s):  
Devi Elora

The rise of buildings in the city of Bandung is a symbol of the development of the city of Bandung itself, but the development of a city must of course refer to the existing rules. The existence of buildings whose utilization is often found to be inconsistent with IMB, in other words, there is a mismatch between SLF and IMB which of course raises problems regarding the use of building functions that are not in accordance with existing building permits. Identification of the problem in this thesis research is how the legal arrangements regarding SLF for buildings are in the presence of an IMB and how is the SLF for buildings that are not used in accordance with the IMB. The research method uses the normative juridical method, which is carried out using library research and field research conducted at institutions related to the issue of building function worthiness certificates in the city of Bandung in relation to building permits. The conclusion obtained in this study is the legal arrangement regarding SLF for buildings in the presence of an IMB which is basically the existence of an SLF located or based on an IMB. SLF is a provision for the use of buildings, while IMB is the legality of the existence of buildings, problems regarding the incompatibility between IMB and SLF can be studied from 3 main subjects of the existence of SLF namely government, society and the rule of law, but what is fundamental is the absence of legal rules regarding specific implementation instructions in The City of Bandung regulates SLF, so that SLF in Bandung City has not been able to run well. SLF of buildings whose utilization is not in accordance with the IMB has the consequence that the use of the SLF that should be in accordance with the IMB must be adjusted to the provisions contained in the IMB.


2019 ◽  
Vol 46 (3) ◽  
pp. 494-499
Author(s):  
Destin Jenkins

This essay revisits Making the Second Ghetto to consider what Arnold Hirsch argued about the relationship between race, money, and the ghetto. It explores how Hirsch’s analysis of this relationship was at once consistent with those penned by other urban historians and distinct from those interested in the political economy of the ghetto. Although moneymaking was hardly the main focus, Hirsch’s engagement with “Vampire” rental agencies and panic peddlers laid the groundwork for an analysis that treats the post–World War II metropolis as a crucial node in the history of racial capitalism. Finally, this essay offers a way to connect local forms of violence to the kinds of constraints imposed by financiers far removed from the city itself.


1977 ◽  
Vol 7 (2) ◽  
pp. 8-39 ◽  
Author(s):  
Bernard Magubane ◽  
John Yrchik

Author(s):  
Anggi Septiyanti

The title of this research is "Political Marketing in Pilkada (Case Study: Victory of the Herman Deru-Mawardi Yahya Pair in the Election of the Governor of South Sumatra 2018 in the City of Palembang)". This study examines the phenomenon of political marketing as a strategy in a campaign. This paper elaborates and discusses how the political marketing process carried out by the successful team of the couple Herman Deru-Mawardi Yahya in Palembang City. The findings obtained from this study indicate that the political marketing process carried out by the success team of Herman Deru-Mawardi Yahya in Palembang City was very structured and managed to get the voice of the people of Palembang City. The political marketing process carried out by the success team of Herman Deru-Mawardi Yahya in the city of Palembang is first, showing the political products of this couple to the community such as spreading the vision and mission program of this couple to the entire Palembang City community. Secondly, to promote the people of Palembang City both through direct interaction and through print media, electronic media, and social media carried out directly by successful teams. Third, determine prices in the campaign, both in the campaign funding process and to build the price of the image of the couple. Fourth, the location of the campaign which was not only focused on one place but spread throughout the corner of the city of Palembang, because there was no major campaign in the city of Palembang.


Author(s):  
Satiul Komariah ◽  
Slamet Setioboro

In Islam, leader has been exemplified by Prophet Muhammad, but many of today leaders are far away from the examples provided by him. They ignore the most important essences of being a good leader. Finally, they are not ready to face the globalization. Abū Hamid Muhammad ibn Muhammad ibn Muhammad al-Ghazali Tusi al Safi'i, known as al-Ghazali was a hujjah or writer of Islam (1058-1111 AD) with the concept of deeper thought leaders emphasizes the substantial aspects of the religion values than in terms of formal-symbolic, uniting what has been ommited from the leader; the concept of democracy. There are three formulation to achieve an ideal leader following al-Ghazali; first, the concept of an ideal leader according al-Ghazāli, second, the type of thought leadership of al-Ghazali. third, the relevance of the thought of al-Ghazali in the field of character education for the young generation as potentials for the ideal future leaders. This research employs library research method. The research found that the type of ideal leader according to al-Ghazali is the leader of morals; of fair-ness, and has integrity, competence, mastery in the field of state and religion. Intellect, religion, and morality have a great influence and role. These are expected to be able to prevent the destruction and damage within a nation and makes the society prosperous with a moral that supported religion as its foundation. Finally, they have enough provisions to face the globalization.


Author(s):  
Carolyn L. White ◽  
Steven Steven

The contemporary city of Berlin is known for its art and for its community of practising artists, along with its ‘weirdness, perpetual incompleteness, and outlandishness . . . and the liveliness inherent in these qualities’ (Schneider 2014: 7). One of Berlin’s primary energy currents comes from the role of artists and the creative verve that abounds in the city. Artists use and reuse the physical environment of the post-Berlin Wall city and the surrounding environs (the Wall was officially taken down in 1989, although parts of it still remain) in temporary and permanent project spaces. The buildings and project spaces artists occupy are entwined with the history of the city— a history manifest in the city’s form, aesthetics, and economics. A similar dialectic exists inside artist spaces; artists actively define and redefine studio spaces through their practices as their manners and methods are simultaneously defined, confined, and reflective of the restrictions and allowances that interiors provide. This chapter is a contemporary archaeological analysis of the physical elements of four artists’ studios and buildings, the placement of artist communities within the city, and an exploration of the meanings of space and community in broader context. We highlight the reuse of historically significant buildings and the materiality and physicality of artists’ spaces within a broader context of the political economy of creativity. The use of Berlin for creative practice reflects many of the problems associated with the ‘Creative City’ and so-called creative economy. The art practices inside studios are reflective of the political economy of the world of art. The placement, availability, and tenuousness of the buildings themselves attest to problems associated with the adoption of creative capital by neoliberal capitalist agendas. The archaeological project can be used to document the micro and the macro—the interior and the exterior—of the economically circumscribed worlds of the artist, documenting an important moment in the development of a global cultural hotspot. The chapter considers project spaces as both physical places and conceptual spaces among Berlin artists focusing on the geographic, ephemeral, and enduring spaces of artist studios. What do project spaces in Berlin look like? How do individual artists create their spaces? How does the physical space reflect artistic practices?


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