scholarly journals Delay in Justice is an Indicator in the Promotion of Terrorism: A Case Study of Swat

2020 ◽  
Vol V (Winter 2020) ◽  
pp. 29-34
Author(s):  
Hashmat Ali ◽  
Nazim Rahim ◽  
Aziz Ur Rehman Ur Rehman

The pre-merger judicial system of Swat was famous for speedy justice. Even death cases were solved in days. The people of Swat expected the same judicial system from Pakistan. Civil as well as criminal cases take long time for decision with no guarantee of fairness. Maulana Sufi Muhammad raised voice for Islamic Sharia for the first time in 1990. For the sake of Islam and speedy justice the common illiterate people of Swat supported the movement of Sufi Muhammad called TNSM. It was banned after accepting some of their demands. In 2004 another movement named TTP (Swat faction) appeared andgot control of most of the areas of Swatin a short span of time. The clerics of TTP preached their own version of Islam on FM channels and loud speakers. Imposition of Islamic laws and speedy justice were the main points of their agenda which inspired the common people of Swat and Malakand region.

2020 ◽  
pp. 1-3
Author(s):  
Pollypriya Buragohain

In India, travel and tourism industry is generous and vital. Among other industries, travel and tourism industry is one of the prominent and profitable industries in India. According to World Travel and Tourism Council (WTTC), among 185 countries, India ranked at third in case of travel and tourism industry by contributing a profitable amount to GDP in 2018. But in present days, the sector is harshly affected by the outbreak of Coronavirus (COVID-19). Because due to this pandemic of COVID-19, people are refrain from travel to different countries. Due to COVID-19, it is expecting that about 38 million of people in India loss their jobs in tourism industry specially impact of this pandemic would be felt on both blue and white collar jobs and globally over 50 million jobs are at risk which indicates a 12 to 14 percent reduction in jobs. The objectives of this research study are firstly to understand the importance of tourism sector for economic development, secondly to study the impact of COVID-19 on travel and tourism sector, thirdly to find out the hurdles for development of travel and tourism sector in India and lastly to find out the suitable measures to rescue the tourism industry in current situation. The research paper is mostly descriptive in nature entirely based on secondary data. Data and information relating to the present study have been collected from some reliable data sources. In conclusion part, it is found out that this sector is mostly induced by the psychology of the people. Therefore, after this crisis, it is very challenging task to the companies of tourism sector have to regrain the trust of people. If we analyse the present situation then we can predict that the tourism sector will recover partially in 2021and it take a long time to go back to the previous situation completely and for this the Government should take some effective and reliable measures and the common people should response their initiatives properly.


2020 ◽  
Vol 10 (2) ◽  
pp. 175
Author(s):  
Nomensen Freddy Siahaan

After a long time was not heard to the public area, lately death penalty toward the criminal cases that classified as extraordinary crime are appear. The author discovers electronic article about the execution of the death penalty which is the prosecutor prepares to execute death penalty toward the drugs dealer. The president of Republic of Indonesia stated that it is necessary to give a deterrent effect to the convicted  criminal and keep the morality of Indonesian teenagers. According to my opinion, the author argues that it will be better and wiser if we discuss about renovating all of the Penitentiary in Indonesia than debating whether death penalty could be done in Indonesia or not, because it will be displeasure many parties, death penalty infringed the human rights of the convicted criminals and cause psychological burden to them, families, the executor of the death penalty, and other parties. Because if we have to improve the quality of the Penitentiary, if the function of Penitentiary for fostering moralily has been optimal or properly enough to the convicted criminals, Indonesia will be no longer need the death penalty option as sanction to the convicted crimanals including for the extraordinary crime (especially for drugs trafficking in our country). Penitentiary is one of the public services which aims for fostering the people that initially have bad habits (commited to the crime), so that they will have the awareness to change their bad attitude into the be better ones, will not harm others, and positively contributed to the society. Already Penitentiary’s conditions should be designed in such a way and as good as possible, so that the inmates feels like at their own home (like having a second home after his own home), and feel humaner to spend their days in the Penitentiary. The author believes that if the Penitentiary has been improved and optimized its function well, then the real purpose of Penitentiary will definitely achieved. As stated in Law Number 12 Year 1995 regarding to Penitentiary Article 2 which states "sanction system are organized in order to fostering the convicted criminals in order to be the real man, aware of their fault, improve themselves, and not to repeat the criminal act so that they can be friendly received by the community, can actively participated in the development of our country, and can socialize themselves as good citizen."Article 3 on this regulation also intensifies the function of Penitentiary "the function of Penitentiary is to prepare convicted criminals to be able to properly integrated to the society, so they can be accepted again as members of the public who are free and responsible ones." 


2019 ◽  
Vol 244 (1) ◽  
pp. 51-88 ◽  
Author(s):  
David Coast

Abstract The voice of the people is assumed to have carried little authority in early modern England. Elites often caricatured the common people as an ignorant multitude and demanded their obedience, deference and silence. Hostility to the popular voice was an important element of contemporary political thought. However, evidence for a very different set of views can be found in numerous polemical tracts written between the Reformation and the English Civil War. These tracts claimed to speak for the people, and sought to represent their alleged grievances to the monarch or parliament. They subverted the rules of petitioning by speaking for ‘the people’ as a whole and appealing to a wide audience, making demands for the redress of grievances that left little room for the royal prerogative. In doing so, they contradicted stereotypes about the multitude, arguing that the people were rational, patriotic and potentially better informed about the threats to the kingdom than the monarch themselves. ‘Public opinion’ was used to confer legitimacy on political and religious demands long before the mass subscription petitioning campaigns of the 1640s.


2020 ◽  
Vol 11 (1) ◽  
pp. 73-81
Author(s):  
Man Kumar Rai

   The objective of this article is to analyze the use of satire in three poems, from Rupesh  Shrestha’s volume of poems Ghintang Ghishi Twank in order to examine use of the suffering of voiceless people. The poems depict absurdities of the society and hypocrisy of the leaders which are the causes of poor people‟s pains. This poems exhibit how follies, vices and absurdities are hurdle in transforming society into prosperous one. The poet has berated them with the aim of bringing positive change in the society and in the lives of the common people. The poet mocks at the political changes which have brought change only in the lives of political leaders, not in the lives of the people who have been ignored by the state for long. Despite many anxieties, they enjoy dancing and playing sticks in their hands on the special occasion of Gaijatra. The poems are collection of sharp words which are used to butt the corrupt politicians. For this, the elements of Juvenalian satire have been used as tools for analysis of the selected poems. This study highlights upon the anxieties of marginalized people; demonstrates the shameful act of politicians; and exposes the absurdities prevailed in the society. It indicates that the political and social absurdities are subject to be poked in order to reform a society.


2016 ◽  
Vol I (I) ◽  
pp. 85-100
Author(s):  
Ahmed Sohail ◽  
Ahmed Fasih ◽  
Zubair Muhammad

The respect of human rights in a society determines the destination of that society or state. It is the level of satisfaction of citizens of a country which convinces them to work for the growth and progress of that state or society. The people of FATA are living under a draconian law which is known as Frontier Crime Regulations (FCR). There is agrave human rights violation of the people of FATA under this law. Freedom of speech, freedom of expression etc. are hampered by the FCR and the common people live under a threat of collective punishment as well. Moreover, due to military operations against the militants in the area, millions of people from FATA have been displaced. At times, there are grave violations of human rights of the displaced persons as well. This paper will explore the state of human rights in FATA in general and evaluates its impact on the Federation of Pakistan. The paper evaluates different instances of human rights violation in various agencies of FATA and their root causes as well.


Author(s):  
Santana Khanikar

This chapter discusses conflict and violence in Lakhipathar, over a period of two decades, drawing on oral histories from the people of Lakhipathar. Listening to the narratives of past sufferings here has worked not merely a tool to know what happened to the narrators in the past but it also gives a key to analyse why and how they live in the present. Apart from offering evidence towards the larger argument of the work, this part of the book has also aimed towards opening a conversation on some buried and forgotten moments in the history of the Indian state that resemble what could be called an Agambenian ‘state of exception’. The dense narratives give a picture of the collaboration and deceit, revenge and violence, suspicion and fear in war-torn Lakhipathar and how the common people negotiated their ways through these.


Author(s):  
Robert M. Seltzer

This chapter studies the role that Hasidism played in the thought of the modernized Jewish intelligentsia of Eastern Europe toward the end of the 19th century. Simon Dubnow played a pivotal role in the emergence of this new image of Hasidism. In his autobiography, Dubnow describes in some detail the influence on him at that time of Leo Tolstoy and Ernest Renan. The influence of Renan's History of Christianity is quite evident in the structure of Dubnow's History of Hasidism as well as in some of Dubnow's solutions to problems of interpretation. Like Renan, Dubnow opened with a discussion of the social and intellectual background of a movement that can be traced to a founder known only for a long time through oral sources which retained the character of legend or saga. Applying Renan's statement that such pious biographies have a historical core, Dubnow stripped the life of the Baal Shem Tov, as recorded in the Shivhei ha-Besht, of its supernatural elements to reveal a simple, humble man who loved nature, especially the forests of the Carpathian mountains; a man who had immense affection for the common people and disdain for the proud, aloof scholars of his time and who preached a lofty doctrine of religious pantheism and universal brotherhood.


2019 ◽  
Vol 12 ◽  
pp. 135-152
Author(s):  
Shiba Raj Pokhrel

This paper aims to analyze a pertinent academic debate pragmatically whether institutions assist in promoting life standard and betterment of the common people or they act just as an instrument to perpetuate poverty and fulfill the interest of vested group. To accomplish this task, Marxist, Post-Marxist theories are taken into consideration in order to indicate how an institution or the process of institutionalization as such is debated and perceived in social science academia. Likewise, the research also uses the popular research methodology of pragmatism which focuses on data collection, analysis and field study. The research is conducted in Sunil Smirti Gaupalika (Rural Municipality) of Rolpa district and focuses on the role of institutions in order to transform particularly the economic life of the people. The research divides institutions into two parts. The first one includes the governmental local institution Gaupalika. The second part includes INGO/NGOs. This division enables to decipher and historicize what these government and non government institutions have done independently and collectively to uplift the life of target group. The research finds that INGO/NGOs and locals institution in the remote village like Sunil Smirti Gaupalika have played significant roles on uniting the economically poor and make individual and collective efforts to fight against poverty. They work to find out the poor and economically weak section of the society by setting target group, generating the awareness and providing conductive environment for putting collective effort in their fight against poverty to a certain extent. Therefore, these two types of institutions have been found tremendously supportive in uniting what Marx calls “have-nots” of Sunil Smirti Gaupalika. However, the research also finds that mostly Brahmin/Chhetri communities have been benefitted by these programs. In comparison the ratio of economic growth between Brahmin-Chhetri community and Janjati community-Dalit community, the first one is found to be accelerating whereas the second one is slower and sluggish.


1982 ◽  
Vol 39 (2) ◽  
pp. 153-166 ◽  
Author(s):  
Donald Fithian Stevens

In the struggle sustained from time immemorial by the people with the haciendas, I shall be on the side of the people, once I obtain power.— Porfirio Díaz, 1876Given the importance of rural unrest in the destabilizing of Porfirian Mexico, it seems at least ironic to find these words attributed to Díaz during his Tuxtepec revolt. And, given the attention paid to the repressive elements of the Díaz dictatorship, one might easily argue that Díaz never intended to fulfill that promise, vague though it may be. A number of works seem to blame Díaz personally for the land problem which lead to his overthrow. Others maintain that Díaz remained aloof and was isolated from the common people; but by far the greatest number of works employ such amorphous or monolithic concepts as the “State,” the “Díaz regime,” “porjirismo,” or simply “the government” and focus exclusively on evidence of repression in Porfirian Mexico. Repression has attracted attention in part because it has been important in explaining dissatisfaction which lead to the Revolution of 1910 and in part because violence attracted a great deal of attention from contemporaries. This interest provides historians with more accessible sources while evidence of a more conciliatory attitude has remained hidden in the collection of Porfirio Díaz's presidential papers.


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