scholarly journals Intercomparison of satellite-derived snow-cover maps

2000 ◽  
Vol 31 ◽  
pp. 369-376 ◽  
Author(s):  
Dorothy K. Hall ◽  
Andrew B. Tait ◽  
James L. Foster ◽  
Alfred T. C. Chang ◽  
Milan Allen

AbstractIn anticipation of the launch of the Earth Observing System (EOS) Terra, and the Aqua spacecraft in 1999 and 2000, respectively, efforts are ongoing to determine errors of satellite-derived snow-cover maps. EOS Moderate Resolution Imaging Spectrora-diometer (MODIS) and Advanced Microwave Scanning Radiometer-E (AMSR-E) snow-cover products will be produced. For this study we compare snow maps covering the same study areas in Canada and the United States, acquired from different sensors using different snow-mapping algorithms. Four locations are studied: (1) Saskatchewan, Canada; (2) New England (New Hampshire, Vermont and Massachusetts) and eastern New York; (3) central Idaho and western Montana; and (4) North and South Dakota. Snow maps were produced using a prototype MODIS snow-mapping algorithm from Landsat Thematic Mapper (TM) scenes of each study area at 30 m and when the TM data were degraded to 1 km resolution. U.S. National Operational Hydrologic Remote Sensing Center (NOHRSC) 1km resolution snow maps were also used, as were snow maps derived from 0.5° × 0.5° resolution Special Sensor Microwave Imager (SSM/I) data. A land-cover map derived from the International Geosphere-Biosphere Program land-cover map of North America was also registered to the scenes. The TM, NOHRSC and SSM/ I snow maps, and land-cover maps were compared digitally. In most cases, TM-derived maps show less snow cover than the NOHRSC and SSM/I maps because areas of incomplete snow cover in forests (e.g. tree canopies, branches and trunks) are seen in the TM data but not in the coarser-resolution maps which may map the areas as completely snow-covered. The snow maps generally agree with respect to the spatial variability of the snow cover. The 30 m resolutionTM data provide the most accurate snow maps, and are thus used as the baseline for comparison with the other maps. Results show that the changes in amount of snow cover, as compared to to the 30 m resolution TM maps, are lowest using the TM 1km resolution maps, at 0–40%. The greatest change (>100%) is found in the New England study area, probably due to the presence of patchy snow cover. A scene with patchy snow cover is more difficult to map accurately than is a scene with a well-defined snowline such as is found on the North and South Dakota scene where the changes were 0–40%. There are also some important differences in the amount of snow mapped using the two different SSM/I algorithms because they utilize different channels.

Author(s):  
Tim Grass

Presbyterians and Congregationalists arrived in colonial America as Dissenters; however, they soon exercised a religious and cultural dominance that extended well into the first half of the nineteenth century. The multi-faceted Second Great Awakening led within the Reformed camp by the Presbyterian James McGready in Kentucky, a host of New Divinity ministers in New England, and Congregationalist Charles Finney in New York energized Christians to improve society (Congregational and Presbyterian women were crucial to the three most important reform movements of the nineteenth century—antislavery, temperance, and missions) and extend the evangelical message around the world. Although outnumbered by other Protestant denominations by mid-century, Presbyterians and Congregationalists nevertheless expanded geographically, increased in absolute numbers, spread the Gospel at home and abroad, created enduring institutions, and continued to dominate formal religious thought. The overall trajectory of nineteenth-century Presbyterianism and Congregationalism in the United States is one that tracks from convergence to divergence, from cooperative endeavours and mutual interests in the first half the nineteenth century to an increasingly self-conscious denominational awareness that became firmly established in both denominations by the 1850s. With regional distribution of Congregationalists in the North and Presbyterians in the mid-Atlantic region and South, the Civil War intensified their differences (and also divided Presbyterians into antislavery northern and pro-slavery southern parties). By the post-Civil War period these denominations had for the most part gone their separate ways. However, apart from the southern Presbyterians, who remained consciously committed to conservatism, they faced a similar host of social and intellectual challenges, including higher criticism of the Bible and Darwinian evolutionary theory, to which they responded in varying ways. In general, Presbyterians maintained a conservative theological posture whereas Congregationalists accommodated to the challenges of modernity. At the turn of the century Congregationalists and Presbyterians continued to influence sectors of American life but their days of cultural hegemony were long past. In contrast to the nineteenth-century history of Presbyterian and Congregational churches in the United States, the Canadian story witnessed divergence evolving towards convergence and self-conscious denominationalism to ecclesiastical cooperation. During the very years when American Presbyterians were fragmenting over first theology, then slavery, and finally sectional conflict, political leaders in all regions of Canada entered negotiations aimed at establishing the Dominion of Canada, which were finalized in 1867. The new Dominion enjoyed the strong support of leading Canadian Presbyterians who saw in political confederation a model for uniting the many Presbyterian churches that Scotland’s fractious history had bequeathed to British North America. In 1875, the four largest Presbyterian denominations joined together as the Presbyterian Church in Canada. The unifying and mediating instincts of nineteenth-century Canadian Presbyterianism contributed to forces that in 1925 led two-thirds of Canadian Presbyterians (and almost 90 per cent of their ministers) into the United Church, Canada’s grand experiment in institutional ecumenism. By the end of the nineteenth century, Congregationalism had only a slight presence, whereas Presbyterians, by contrast, became increasingly more important until they stood at the centre of Canada’s Protestant history.


2018 ◽  
Vol 45 (1) ◽  
pp. 21-39 ◽  
Author(s):  
James W. Wiley

Gerald Handerson Thayer (1883–1939) was an artist, writer and naturalist who worked in North and South America, Europe and the West Indies. In the Lesser Antilles, Thayer made substantial contributions to the knowledge and conservation of birds in St Vincent and the Grenadines. Thayer observed and collected birds throughout much of St Vincent and on many of the Grenadines from January 1924 through to December 1925. Although he produced a preliminary manuscript containing interesting distributional notes and which is an early record of the region's ornithology, Thayer never published the results of his work in the islands. Some 413 bird and bird egg specimens have survived from his work in St Vincent and the Grenadines and are now housed in the American Museum of Natural History (New York City) and the Museum of Comparative Zoology (Cambridge, Massachusetts). Four hundred and fifty eight specimens of birds and eggs collected by Gerald and his father, Abbott, from other countries are held in museums in the United States.


Author(s):  
Federico Varese

Organized crime is spreading like a global virus as mobs take advantage of open borders to establish local franchises at will. That at least is the fear, inspired by stories of Russian mobsters in New York, Chinese triads in London, and Italian mafias throughout the West. As this book explains, the truth is more complicated. The author has spent years researching mafia groups in Italy, Russia, the United States, and China, and argues that mafiosi often find themselves abroad against their will, rather than through a strategic plan to colonize new territories. Once there, they do not always succeed in establishing themselves. The book spells out the conditions that lead to their long-term success, namely sudden market expansion that is neither exploited by local rivals nor blocked by authorities. Ultimately the inability of the state to govern economic transformations gives mafias their opportunity. In a series of matched comparisons, the book charts the attempts of the Calabrese 'Ndrangheta to move to the north of Italy, and shows how the Sicilian mafia expanded to early twentieth-century New York, but failed around the same time to find a niche in Argentina. The book explains why the Russian mafia failed to penetrate Rome but succeeded in Hungary. A pioneering chapter on China examines the challenges that triads from Taiwan and Hong Kong find in branching out to the mainland. This book is both a compelling read and a sober assessment of the risks posed by globalization and immigration for the spread of mafias.


2005 ◽  
Vol 156 (8) ◽  
pp. 288-296
Author(s):  
Vittorio Magnago Lampugnani

In the first half of the 19th century scientific philosophers in the United States, such as Emerson and Thoreau, began to pursue the relationship between man and nature. Painters from the Hudson River School discovered the rural spaces to the north of New York and began to celebrate the American landscape in their paintings. In many places at this time garden societies were founded, which generated widespread support for the creation of park enclosures While the first such were cemeteries with the character of parks, housing developments on the peripheries of towns were later set in generous park landscapes. However, the centres of the growing American cities also need green spaces and the so-called «park movement»reached a first high point with New York's Central Park. It was not only an experimental field for modern urban elements, but even today is a force of social cohesion.


2020 ◽  
Vol 2 (2) ◽  
pp. 1-112
Author(s):  
Catherine O’Donnell

Abstract From Eusebio Kino to Daniel Berrigan, and from colonial New England to contemporary Seattle, Jesuits have built and disrupted institutions in ways that have fundamentally shaped the Catholic Church and American society. As Catherine O’Donnell demonstrates, Jesuits in French, Spanish, and British colonies were both evangelists and agents of empire. John Carroll envisioned an American church integrated with Protestant neighbors during the early years of the republic; nineteenth-century Jesuits, many of them immigrants, rejected Carroll’s ethos and created a distinct Catholic infrastructure of schools, colleges, and allegiances. The twentieth century involved Jesuits first in American war efforts and papal critiques of modernity, and then (in accord with the leadership of John Courtney Murray and Pedro Arrupe) in a rethinking of their relationship to modernity, to other faiths, and to earthly injustice. O’Donnell’s narrative concludes with a brief discussion of Jesuits’ declining numbers, as well as their response to their slaveholding past and involvement in clerical sexual abuse.


1997 ◽  
Vol 31 (1) ◽  
pp. 69-78
Author(s):  
ANNETTE TREFZER

The conflicted racial identity politics of Zora Neale Hurston climaxed in a statement printed in February 1943 in the New York Herald Telegram. In the article, “When Negro Succeeds, South is Proud,” Hurston argued that “the Jim Crow system works.” Hurston later retracted this statement, claiming that it was taken out of context and grossly distorted. Hurston said that her point was to show that “there was plenty of race prejudice both north and south” but that the South “by opportunity of long practice had worked out a system, while the North, caught between declarations of no prejudice, and its actual feelings [ctdot ] was groping around for the same thing, but with fine phrases.”


2001 ◽  
Vol 33 (2) ◽  
pp. 221-245 ◽  
Author(s):  
Matthew Connelly

October and November 1960 were two of the coldest months of the Cold War. Continuing tensions over Berlin and the nuclear balance were exacerbated by crises in Laos, Congo, and—for the first time—France's rebellious départements in Algeria. During Nikita Khrushchev's table-pounding visit to the United Nations, he embraced Belkacem Krim, the foreign minister of the Gouvernement Provisoire de la République Algérienne (GPRA). After mugging for the cameras at the Soviet estate in Glen Cove, New York, Khrushchev confirmed that this constituted de facto recognition of the provisional government and pledged all possible aid. Meanwhile, in Beijing, President Ferhat Abbas delivered the GPRA's first formal request for Chinese “volunteers.” U.S. President Dwight D. Eisenhower asked his National Security Council “whether such intervention would not mean war.” The council agreed that if communist regulars infiltrated Algeria, the United States would be bound by the North Atlantic Treaty to come to the aid of French President Charles de Gaulle and his beleaguered government. After six years of insurgency, Algeria appeared to be on the brink of becoming a Cold War battleground.1


Geosciences ◽  
2020 ◽  
Vol 10 (11) ◽  
pp. 435
Author(s):  
Denver Fowler

The Upper Maastrichtian fluvial Hell Creek Formation of the Fort Peck Lake area, Montana (and regional equivalents) is notable for its vertebrate fossils and for the K-Pg mass extinction at or near its upper contact. Despite intense study, internal stratigraphy of the Hell Creek Formation is still poorly constrained, hindering study. This work reviews the stratigraphy of the Hell Creek Formation, as currently understood, and proposes important revisions to the recently proposed type section, particularly concerning complexity of the Hell Creek Formation basal contact. This work also subdivides the Montanan Hell Creek Formation into four 4th order depositional sequences, superimposed over a 3rd order marine transgression. Sequence boundaries are defined by four, laterally continuous disconformities formed by pauses in the creation of accommodation space, marked by overlying amalgamated channel complexes, or less commonly, correlative interfluve paleosols. Cyclicity in Montana may be correlative with similar 4th order cyclicity and marine influence documented in North and South Dakota, Alberta, and Saskatchewan. Magnetostratigraphy and new biostratigraphic data support correlation of the upper Montanan sequence with the North Dakotan Cantapeta tongue (and overlying fines) and Canadian Scollard and Frenchman Formations.


2012 ◽  
Vol 69 (9) ◽  
pp. 1609-1615 ◽  
Author(s):  
Alicia S. Miller ◽  
Timothy F. Sheehan ◽  
Mark D. Renkawitz ◽  
Alfred L. Meister ◽  
Timothy J. Miller

Abstract Miller, A. S., Sheehan, T. F., Renkawitz, M. D., Meister, A. L., and Miller, T. J. 2012. Revisiting the marine migration of US Atlantic salmon using historical Carlin tag data. – ICES Journal of Marine Science, 69: 1609–1615. The development of a fishery for Atlantic salmon (Salmo salar) in the sea at West Greenland in the early 1960s prompted the start of a US tagging programme in 1962. Between 1962 and 1996, more than 1.5 million salmon from New England rivers, primarily hatchery-reared smolts, were tagged and released. Overall, the rate of tag recovery was 0.55%, with 23.2% of the tags recovered from Canada, 26.0% from Greenland, and 50.8% from the United States. A generalized additive model was used to analyse marine survival based on returns of tagged salmon to the Penobscot River. The month and year of release, sea age, smolt age, and environmental variables, such as the North Atlantic Oscillation (NAO) and Atlantic Multidecadal Oscillation (AMO) indices and local sea surface temperatures (SSTs), were assessed to explain the variability in the return rate. The AMO and NAO indices, SST, sea age, and time across years all affected survival assessed in terms of returns to the Penobscot River. The results provide information to support the management of Atlantic salmon stocks on a spatial and temporal scale in US rivers and the fishery at West Greenland.


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