scholarly journals Messianic ideas in monotheistic religions

2001 ◽  
pp. 20-29
Author(s):  
O. Sheludchenko

The beginning of the twenty-first century was marked by a series of crisis phenomena in the field of social life, humanity and nature. These crises, quite naturally, require a worldview of their development and the development of prerequisites for overcoming. The mass consciousness remains the ideological and ideological stereotypes that were characteristic of the century that passed before our eyes. Along with this, the development of a new vision of the present and the future - the process is very complicated and painful. Losing the usual stereotypes, people sometimes come to the thought that with them the world perishes, the collapse of social communities may seem apocalypse of the universe in general.

2018 ◽  
Vol 50 (4) ◽  
pp. 11-39
Author(s):  
Nancy J. Adler

<p align="right">Only by investing in the artistry of our humanity <br/>will we create a peaceful, prosperous planet</p> “These times are riven with anxiety and uncertainty” asserts John O’Donohue.<sup>1</sup> “In the hearts of people some natural ease has been broken. … Our trust in the future has lost its innocence. We know now that anything can happen. … The traditional structures of shelter are shaking, their foundations revealed to be no longer stone but sand. We are suddenly thrown back on ourselves. At first, it sounds completely naïve to suggest that now might be the time to invoke beauty. Yet this is exactly what … [we claim]. Why? Because there is nowhere else to turn and we are desperate; furthermore, it is because we have so disastrously neglected the Beautiful that we now find ourselves in such a terrible crisis.”<sup>2</sup> Twenty‑first century society yearns for a leadership of possibility, a leadership based more on hope, aspiration, innovation, and beauty than on the replication of historical patterns of constrained pragmatism. Luckily, such a leadership is possible today. For the first time in history, leaders can work backward from their aspirations and imagination rather than forward from the past.<sup>3</sup> “The gap between what people can imagine and what they can accomplish has never been smaller.”<sup>4</sup> Responding to the challenges and yearnings of the twenty‑first century demands anticipatory creativity. Designing options worthy of implementation calls for levels of inspiration, creativity, and a passionate commitment to beauty that, until recently, have been more the province of artists and artistic processes than the domain of most managers. The time is right for the artistic imagination of each of us to co‑create the leadership that the world most needs and deserves.


Author(s):  
M. Isaacson

We are always trying to extend our vision through the four senses of sight, sound, touch and smell. The microscopy devised by Hooke and Van Leeuwenhoek more than three centuries ago are examples of methods used to extend our visible vision. In fact, instrument designers since then have constructed microscopes using each one of our senses to give us peeks into the microworld. When Robert Hooke took some scrapings from his teeth and viewed the bacteria in these scrapings in his primitive microscope, a whole new view of the world ensued. It would, however, have been difficult to predict how microscopy would evolve in the following centuries.I am asked now to make similar predictions. Where will optical microscopy be in a decade? In order to even attempt to answer this question with some sense of validity we must look at the prehistory and hope it allows us to extend into the future.


1999 ◽  
Vol 24 (3) ◽  
pp. 51-59
Author(s):  
Sushil Vachani

Malaysia dramatically transformed itself from a developing country into a newly industrializing country, and one of the ten most competitive nations of the world, in just two decades. The case describes the important challenges that Malaysia's ambitious leader, Dr Mahathir, faced in 1997 as he looks to the future with the objective of making Malaysia a developed country by the year 2020. Readers are invited to send their responses on the case to Vikalpa Office.


2003 ◽  
Vol 1 (2) ◽  
pp. 332-341
Author(s):  
Lee Byung-Jin

Mankind experienced a tremendous vortex of changes during the last century, and the world changed toward a knowledge-based society. It is also true that the eagerness for constant improvement and growth has deprived us of time to reflect and to judge whether we are moving in the right direction. There are many educational problems in Asia, and considerable parts of the problems are also common in many countries of the world. What should be taken into account here regarding education is that it was established on a strong foundation, and that it should be considered more carefully. The additional points required are a new establishment of the right direction and the provision of a vision about national identity so that the educational boom can make a great contribution toward the mutual prosperity of mankind. In this respect, ‘mutual prosperous globalization’ is the password to the future of education in the twenty-first century. Mutual prosperous globalization is a possibility, where everyone cooperates and prospers mutually to live with equal rights and privileges. The author calls this ‘Symbiotic Globalization’ for the twenty-first century. The future is not something that is taken for granted, but is something that we create. If we really have hopes and desires for an ideal future, we are obliged to make every effort and take every pain to accomplish it. Therefore, it is very important to reexamine education and national identity and to make every effort in the search for a desirable education for the twenty-first century.


2021 ◽  
Vol 8 (4) ◽  
pp. 181-185
Author(s):  
Peter Stefanov ◽  
Dmitriy Valigurskiy ◽  
Elena Maslova

The article deals with the development of cooperation in different countries of the world. The analysis of the types of cooperatives, as well as the monitoring of cooperatives in the global agriculture and food industry, is carried out. The current issues of the development of the International Cooperative Alliance for the future are identified. An assessment of the development of individual cooperatives in Russia and Bulgaria is given. Cooperation is considered as the basis for the development of different economies of the world, and the twenty-first century is considered the century of cooperation.


2021 ◽  
pp. 175069802110543
Author(s):  
Jordi Serrano-Muñoz

In this piece, I approach the relationship between the paradigm of imbricated crises pertaining to the second decade of the twenty-first century and its contemporaneous dystopian literature. I focus particularly on how dystopian literature forges a sense of closure that attempts to give meaning through the construction of imaginary memories of how crises came and went, or came and stayed. Dystopian tales provide the troubled reader of its time with a sense of narrative continuation and a substitute for closure. For my analysis, I draw on a corpus of literary works from around the world, which includes The Queue, by Basma Abdel Aziz; Station Eleven, by Emily St John Mandel; The Emissary, by Tawada Yōko; Severance: A Novel, by Ling Ma; China Dream, by Ma Jian; Ansibles, Profilers and Other Machines of Wonder, by Andrea Chapela; and The Ministry for the Future, by Kim Stanley Robinson.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Kenneth S. Abraham ◽  
George E. White

Abstract The future of tort theory cannot be sensibly imagined without understanding its past. Our aim is to understand where tort theory has been in order to predict where it may go. We contend that tort theory has experienced two different eras, and that it may well be about to enter a third. In the first era, spanning roughly the first three-quarters of the twentieth century, tort theory faced outward to the world, focusing on issues affecting redress for civil injuries that were being decided in the courts and emerging in American society at large. In the second era, roughly the last 30 to 40 years, tort theory turned inward and focused mostly on itself. The tort theory that has been done during this second era, valuable though it has been, may well have borne most of its scholarly fruit. We may therefore be ready to move into a third era, in which tort theory turns outward again and becomes occupied with the cutting-edge issues of tort law policy and principle that will be generated as the twenty-first century progresses. This Essay chronicles the first era, in which tort theory faced outward, the second era, in which tort theory turned inward, and identifies three issues that we believe may be on the tort theory agenda, when and if tort theory turns outward again. These involve the coordination and systematization of tort with other sources of regulation and compensation; redressing data theft and digital invasions of privacy; and heightened sensitivity to harm associated with sex, gender, and race-related misconduct.


2021 ◽  
Vol 28 (9) ◽  
pp. 129-140
Author(s):  
A. Harris

This paper supports the scientific position that panpsychism is a valid category of possible resolutions to the hard problem of consciousness, and it focuses on a solution to the 'combination problem' in panpsychism. I argue for a new way of thinking about consciousness in which consciousness is not viewed in reference to subjects, and that the concept of a 'subject' is borne of the illusion of self. Therefore, we don't face a combination problem if the notion of a subject is superfluous and consciousness itself is pervasive in the form of a field. The paper is also a more general discussion about the importance of pursuing this scientific question in the twenty-first century: is consciousness a more fundamental aspect of the universe than we have previously assumed?


2019 ◽  
Vol 41 (1) ◽  
pp. 40-50
Author(s):  
Claire Colebrook

There is something more catastrophic than the end of the world, especially when ‘world’ is understood as the horizon of meaning and expectation that has composed the West. If the Anthropocene is the geological period marking the point at which the earth as a living system has been altered by ‘anthropos,’ the Trumpocene marks the twenty-first-century recognition that the destruction of the planet has occurred by way of racial violence, slavery and annihilation. Rather than saving the world, recognizing the Trumpocene demands that we think about destroying the barbarism that has marked the earth.


Sign in / Sign up

Export Citation Format

Share Document