scholarly journals Pembinaan Keluarga Dalam Perspektif Jamaah Tabligh

2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Kamalludin Kamalludin
Keyword(s):  
Time Frame ◽  
The Self ◽  
To Come ◽  
The Universe

Abstract: Khuruj in Tablighi Jamaat are madrassas preaching trip to establish the nature of the self gradually imaniyyah culprit. Expected to experience this propaganda effort, the help of God will always be there at any time and the cause of God's guidance for the universe will end up with Khusnul Khatimah. But in practice it takes a balance between preaching and family coaching. Because Khuruj requires one to come out leaving his family in a certain time frame. So then it takes a balance between preaching and coaching families, in addition to the support of his wife and children to overcome various problems at the time the head of the household was Khuruj Fi Sabilillah.Keywords: Tablighi Jamaat, Khuruj, Foster FamilyAbstrak: Khuruj dalam Jamaah Tabligh merupakan madrasah perjalanan dakwah guna membentuk sifat imaniyyah secara bertahap pada diri pelakunya. Diharapkan dengan pengalaman usaha dakwah ini, maka pertolongan Allah akan selalu ada setiap saat dan menjadi sebab hidayah Allah bagi seluruh alam hingga akan berakhir dengan Khusnul Khatimah. Tetapi dalam pelaksanaannya dibutuhkan keseimbangan antara dakwah dan pembinaan keluarga. Karena Khuruj mengharuskan seseorang untuk keluar meninggalkan keluarganya dalam rentang waktu tertentu. Sehingga kemudian dibutuhkan keseimbangan antara dakwah dan pembinaan keluarga, selain adanya dukungan dari istri dan anak untuk mengatasi berbagai permasalahan di saat kepala rumah tangga sedang Khuruj Fi Sabilillah.Kata Kunci: Jamaah Tabligh, Khuruj, Pembinaan Keluarga

scholarly journals Duhkha Dalam Chandogya Upanisad Dan Cara Mengatasinya

2020 ◽  
Vol 1 (2) ◽  
pp. 179
Author(s):  
Made Joniarta
Keyword(s):  
The Self ◽  
True Nature ◽  
Physical Body ◽  
The Senses ◽  
To Come ◽  
The Universe ◽  
Chāndogya Upaniṣad ◽  
The Way

The main purpose of this work is to conduct an investigation deep into the truth that reaches the step when someone becomes wise and mature to decide from all karma. The Chāndogya Upaniṣad text has been chosen to be studied in this study because this literature clearly explains the duḥkha conception. The concept of duḥkha in the Chāndogya Upaniṣad is a state of the soul that is materially bound to the physical body. When the soul is bound to the senses materially, it causes billions of desires to come out. All boundaries of these desires will throw the soul into the depths of grief (duḥkha). The way to let go of the duḥkha based on the Chāndogya Upaniṣad by understanding the atman which covers the universe, will experience unlimited happiness. Truly unlimited God is He transcends all that is. Thus Chandogya Upanisad encourages everyone to know and appreciate the true nature of the self, to be released from Dukha. <br /><br />

‘A pinch of unseen, unguarded dust’: The World and Self in Thomas Hardy's Poems

2018 ◽  
Vol 8 (1) ◽  
pp. 49-66
Author(s):  
Monika Szuba
Keyword(s):  
The Body ◽  
The Self ◽  
Phenomenological Philosophy ◽  
The Earth ◽  
The World ◽  
The Universe ◽  
Recurrent Theme ◽  
Body Subject

The essay discusses selected poems from Thomas Hardy's vast body of poetry, focusing on representations of the self and the world. Employing Maurice Merleau-Ponty's concepts such as the body-subject, wild being, flesh, and reversibility, the essay offers an analysis of Hardy's poems in the light of phenomenological philosophy. It argues that far from demonstrating ‘cosmic indifference’, Hardy's poetry offers a sympathetic vision of interrelations governing the universe. The attunement with voices of the Earth foregrounded in the poems enables the self's entanglement in the flesh of the world, a chiasmatic intertwining of beings inserted between the leaves of the world. The relation of the self with the world is established through the act of perception, mainly visual and aural, when the body becomes intertwined with the world, thus resulting in a powerful welding. Such moments of vision are brief and elusive, which enhances a sense of transitoriness, and, yet, they are also timeless as the self becomes immersed in the experience. As time is a recurrent theme in Hardy's poetry, this essay discusses it in the context of dwelling, the provisionality of which is demonstrated in the prevalent sense of temporality, marked by seasons and birdsong, which underline the rhythms of the world.

Fluxus and the Absurd (1961–62)

2017 ◽  
Author(s):  
Benjamin R. Levy
Keyword(s):  
Second Life ◽  
The Self ◽  
Major Work ◽  
The Future ◽  
To Come ◽  
The Impact

After John Cage’s 1958 Darmstadt lectures, many European composers developed an interest in absurdity and artistic provocation. Although Ligeti’s fascination with Cage and his association with the Fluxus group was brief, the impact it had on his composition was palpable and lasting. A set of conceptual works, The Future of Music, Trois Bagatelles, and Poème symphonique for one hundred metronomes, fall clearly into the Fluxus model, even as the last has taken on a second life as a serious work. This spirit, however, can also be seen in the self-satire of Fragment and the drama and irony of Volumina, Aventures, and Nouvelles Aventures. The sketches for Aventures not only show the composer channeling this humor into a major work but also prove to be a fascinating repository of ideas that Ligeti would reuse in the years to come.

Let the Witness Speak: From Archi-writing to the Community to come

Derrida Today ◽  
2009 ◽  
Vol 2 (2) ◽  
pp. 260-270
Author(s):  
Francesco Vitale
Keyword(s):  
The Self ◽  
The Other ◽  
Political Tradition ◽  
Metaphysics Of Presence ◽  
The Absolute ◽  
To Come ◽  
The One ◽  
The Sacrifice

The paper aims to present a reading of the question of Testimony rising in Derrida's later works (from Faith and Knowledge to Poetics and Politics of Witnessing): the experience of Testimony as the irreducible condition of the relation to the Other, of every possible link among living human singularities and, thus, of the thinking of a community to come. This thinking is able to divert the community from the economy grounding and structuring it within our political tradition governed by the metaphysics of presence, which demands the sacrifice of the Other in its multiple theoretical and practical forms. We intend to read this proposal and to point out its rich perspectives by bringing it into the articulation of an ethical-political archi-writing. So we suggest going back to Derrida's early analyses of phenomenology and to De la grammatologie in order to present a reading of archi-writing as the irreducible condition of the relation to otherness and, thus, of the experience through which a living human singularity constitutes itself, a singularity different from the one our tradition compels us to think of within the pattern of the absolute presence to the self, free from the relation to the other.

scholarly journals What are the wild waves saying? Yet another meditation on the predictions, searches for, and detections of gravitational waves

2018 ◽  
Vol 27 (14) ◽  
pp. 1830009
Author(s):  
Virginia Trimble
Keyword(s):  
General Relativity ◽  
Gravitational Waves ◽  
Point Of View ◽  
Large Majority ◽  
Laboratory Apparatus ◽  
New Information ◽  
Theory Of Gravity ◽  
To Come ◽  
The Universe

A large majority of the physics and astronomy communities are now sure that gravitational waves exist, can be looked for, and can be studied via their effects on laboratory apparatus as well as on astronomical objects. So far, everything found out has agreed with the predictions of general relativity, but hopes are high for new information about the universe and its contents and perhaps for hints of a better theory of gravity than general relativity (which even Einstein expected to come eventually). This is one version of the story, from 1905 to the present, told from an unusual point of view, because the author was, for 28.5 years, married to Joseph Weber, who built the first detectors starting in the early 1960s and operated one or more until his death on 30 September 2000.

scholarly journals Economic Visions of Dr.B.R.Ambedkar

2019 ◽  
Vol 7 (4) ◽  
pp. 29-35
Author(s):  
R Nageswari
Keyword(s):  
Financial Development ◽  
Water System ◽  
Time Frame ◽  
Advisory Group ◽  
Indian Government ◽  
Dynamic Framework ◽  
Modern Development ◽  
Damodar Valley ◽  
Tennessee Valley ◽  
To Come

Dr. Ambedkar is the first Ph.D. holder in the field of Economics and the primary individual to earned twofold doctorate qualification in South Asia in a similar field. He was an expert economist in tending to the monetary issues of the country and overseeing financial issues of the nation during the time of 1923 – 1956. Amazing enough Dr. Ambedkar had just recommended free economy strategy such globalization, advancement and privatization as ahead of schedule as in 1923. From that point onward, the Indian government has actualized this arrangement in September 1991. He had worried on the estimation of rupee must be kept stable despite the fact that dispatch the free financial strategy effectively. He underscored the hugeness and need of ‘Framework System” which is as yet working viably. He is a precursor of work division since he defined the dynamic framework and made proficient arrangement for this field subsequently numerous designers have prepared well way. These days, the power specialists are traveling to another country for preparing thus that credit goes to Dr. Ambedkar. Toward the finish of Second World War India confronted numerous issues identified with the business, horticulture, neediness, etc. His strategy was help to come up from that unfortunate casualty and was valuable to create ventures, improve agribusiness, make work and build up the economy all through the country. Recreation Committee Council (RCC) was built up by the Indian government and Dr. Ambedkar was an individual from RCC. He was the President of Policy advisory group for Irrigation and Power. The man who began the arrangement for a finance commission each year in the constitution was none other than Dr. Ambedkar. He put stock in the rule of Liberty, Equality and Fraternity which stretched out into all segments of the general public including work. Dr Ambedkar was quick to create water hotspots for quicker financial development of the nation even before Independence. He underlined that the water the board ought to be an indispensable piece of the nation. He has presented an outline for ‘Damodar Valley Scheme’ (Kolkata, 3 January 1945) pictured on the lines of Tennessee Valley Authority in America. He stated, ‘The Damodar waterway task is the principal venture and will be a multi-reason venture. The principle goal of the undertaking was not exclusively to keep the general population from flood and it contain the goal of water system, route, power generation and establish the framework for a system of success for the neediness stricken a great many this nation. The primary target of this paper is to think about the commitment of Dr. Ambedkar to the field of Economics. The examination will be useful to realize the likelihood changes agreeing his ideas, considerations, assessment and proposals in the contemporary time frame do roll out practical improvements in the field of financial aspects. The article will be useful to do the possibility contemplate based on Dr. Ambedkarism towards financial development, horticulture, water the executives, neediness, rolelessness, modern development, etc.

scholarly journals Locating Medieval Armenia at the Metropolitan Museum of Art

2019 ◽  
Vol 1 (2) ◽  
pp. 77-82
Author(s):  
Heather Badamo
Keyword(s):  
Visual Culture ◽  
Religious Culture ◽  
The Self ◽  
Medieval Art ◽  
Global Context ◽  
Metropolitan Museum Of Art ◽  
Christian Communities ◽  
Trading Partners ◽  
Art And Culture ◽  
To Come

Spanning 13 centuries, the exhibition “Armenia!” brings together some 140 objects to present the medieval art and culture of the Armenian peoples in a global context. Armenia has often existed at the borders of medieval art in contemporary scholarship, due to its complex history and continuously shifting borders, which undermine basic understandings of empires and polities. This exhibition seeks to “locate” Armenia through the twin themes of religion and trade, documenting the myriad ways in which Armenians employed visual culture to construct images of the self and community. The works on display demonstrate the distinctive qualities of the Armenian artistic and religious culture, while also documenting contact with an ever-shifting and expanding group of neighbors and trading partners. At once complimenting and extending the reach of the exhibition, the catalog provides scholars with a trove of insightful essays and catalog entries that are, characteristically, deeply researched and will serve as a touchstone in the field for decades to come. Together, this exhibition and catalog calls on medievalists to rethink the way we study and teach medieval art, recognizing the inner diversities, interlocking histories, and extraordinary artistic achievements of Christian communities in the east.

The Identity Paradigm

2011 ◽  
Author(s):  
Peter Brooks
Keyword(s):  
Social Contexts ◽  
The Self ◽  
Critical Importance ◽  
High Culture ◽  
Psychoanalytic Discourse ◽  
Point Of Intersection ◽  
The Universe

This epilogue reflects on the critical importance of the identity paradigm—and especially the identificatory paradigm—in culture. To see the identificatory paradigm at work, in a range of cultural and social contexts—in legal settings and debates, in fictions from low and high culture, in confessional and psychoanalytic discourse—is to bring to attention something characteristic and important about people's lives, singly and collectively. To grasp the predominance and the importance of the identity paradigm is to recognize something ineradicable and significant in culture. The chapter then presents something of a contradiction: the self sees itself from the inside as a place of depth, meaning, and as the center of the universe, whereas the self viewed from the outside is merely the point of intersection of impoverished data.

Afterword Quilting the Black-Eyed Pea

2019 ◽  
pp. 257-272
Author(s):  
Michael O. West
Keyword(s):  
Social Contract ◽  
The United States ◽  
The Self ◽  
Declaration Of Independence ◽  
The Social ◽  
The Us ◽  
The Republic ◽  
To Come ◽  
A Charge

It is a truism that black folk in the United States are an international people. From the beginning of the republic, they were compelled by force of domestic (national) circumstances to internationalize their struggle for liberation, the founders having excluded them from the US social contract. The initial affidavit of exclusion is right there in the inaugural document of the social contract, the Declaration of Independence, which, ever so cryptically, damned the king of England for having “excited domestic insurrections amongst us.” This was an attack on the self-emancipatory activities of the enslaved descendants of Africa, who were exploiting the chaos caused by the anticolonial rebellion to claim their freedom, sometimes in cahoots with the British colonialists. Unable or unwilling to confront their own contradictions, the authors of the Declaration of Independence condemned the self-determination of the slaves as the doing of outside agitators, a charge that would be hurled at African American movements and activists for generations to come—up to the present time, in fact....

Interlude V

2021 ◽  
pp. 143-148
Author(s):  
Trevor Davis Lipscombe
Keyword(s):  
United States ◽  
Vietnam War ◽  
The United States ◽  
Legal Case ◽  
Wild Ass ◽  
The Vietnam War ◽  
To Come ◽  
The Universe ◽  
Intelligent Life

I’m sure the universe is full of intelligent life. It’s just been too intelligent to come here. ARTHUR C. CLARKE (reproduced from an interview http://www.scifi.com/transcripts/aclarke.txt) The Vietnam War, during which American casualties ran extremely high, remains controversial in the United States. During the conflict, US forces estimated the strength of enemy forces based on the “SWAG” principle. At the war’s end, in a legal case, Colonel John Stewart took the stand. Lawyers grilled him, asking what, exactly, SWAG stood for. His reply, generating much amusement in the courtroom, was “Scientific Wild-Ass Guess.”...

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