scholarly journals The Islamic Movement in Israel: Ideology vs. Pragmatism

2021 ◽  
Vol 4 (1) ◽  
pp. 11-24
Author(s):  
David Schwartz ◽  
Daniel Galily

This study aims to present the Islamic Movement in Israel, its ideology and pragmatism. With progress and modernization, the Islamic movements in the Middle East realized that they could not deny progress, so they decided to join the mainstream and take advantage of technological progress in their favor. The movement maintains at least one website in which it publishes its way, and guides the audience. Although these movements seem to maintain a rigid ideology, they adapt themselves to reality with the help of many tools, because they have realized that reality is stronger than they are. The main points in the article are: The Status of Religion in Israel; The Legal Status of Muslim Sharia in Israel; Personal status according to Israeli law; The establishment of the Islamic Movement in Israel – Historical Background; The crystallization of movement; Theoretical Background – The Theory of Pragmatism; Ideology and goals of the Islamic Movement in Israel; The background to the split in the movement – the opposition to pragmatism; How the ideology of the movement is expressed in its activity? The movement’s attitudes toward the Israeli elections, the Oslo Accords and the armed struggle against Israel; How does pragmatism manifest itself in the movement’s activities?

2021 ◽  
Vol 4 (1) ◽  
pp. 1-10
Author(s):  
David Schwartz ◽  
Daniel Galily

This study aims to present the Muslim Brotherhood in Egypt, its ideology and pragmatism. With progress and modernization, the Islamic movements in the Middle East realized that they could not deny progress, so they decided to join the mainstream and take advantage of technological progress in their favor. The movement maintains at least one website in which it publishes its way, and guides the audience. Although these movements seem to maintain a rigid ideology, they adapt themselves to reality with the help of many tools, because they have realized that reality is stronger than they are. The main points in the article are: The status of religion in the country; What is the Muslim Brotherhood? According to which ideology is the movement taking place? - Movement background and ideology; Theoretical background – The theory of Pragmatism; How is pragmatism manifested in the activity of the Muslim Brotherhood in Egypt? In conclusions: The rise of the Islamist movements as a leading social and political force in the Middle East is the result of the bankruptcy of nationalism, secularism and the left in the Arab world, which created an ideological vacuum, which is filled to a large extent by the fundamentalists, ensuring that Islam is the solution. It is not only about the extent of the return to religion, but about the transformation of religion into a major political factor both by the regimes and by the opposition. These are political movements that deal first and foremost with the social and political mobilization of the masses, and they exert pressure to apply the Islamic law as the law of the state instead of the legal systems taken from the Western model.


2021 ◽  
Vol 11 (2) ◽  
Author(s):  
Maya Garfinkel

The struggle of Kurdish women at large has been, as many media outlets suggested, an extraordinary and unique example of women’s status in the Middle East. In contrast to the widespread, surface-level narrative of Kurdish women’s empowerment, a complex political, socio-historical background of Kurdish statelessness has intensified women’s empowerment or oppression. This essay will demonstrate how nationalist ideology, autonomous spaces, and violent conflict may provide the conditions for a 'double revolution' and/or 'double oppression' of stateless Kurdish women through the lens of statelessness. These three features of statelessness intersect with unique features of the stateless Kurdish populations across the Middle East to determine a woman’s status. More specifically, the case of Syrian Kurdistan exemplifies a 'double revolution' while Iraqi Kurdistan exemplifies a case of 'double oppression' for Kurdish women.


Author(s):  
Wan Ahmad Fahmi

AbstractPost-Islamism is a new trend that emerged in the work of political Islam after the emergence of Islamism in line with the demands of the requirements democracy. Thus, most of the Islamic movements worldwide give different interpretations of the concept of the Islamic state, the issue of implementing Islamic law and cooperation between the non-Muslims. The development of this trend began to produce the Islamists who support opinionated approach to post-Islamism in political Islam, including among Islamic movements in the country. The objective of this study to analyze the elements of post-Islamism thought in the Islamic movement in Malaysia. This study is qualitative. The method of collecting data using document analysis of journals, articles, theses, books and works of scholars who talk about the development of post-Islamism and the Islamist movement worldwide. Meanwhile, data analysis using descriptive and historical approach through content analysis. The study concluded that not only Islamic movements in the Middle East and West Asia receive thinking Post-Islamism, but Islamic movements in Malaysia was also impressed with the development of post-Islamism.Keywords: Post-Islamism, Islamic Movement, Democracy  AbstrakPasca Islamisme merupakan trend baharu yang timbul dalam gerak kerja politik Islam. Kemunculan Pasca Islamisme selari dengan tuntutan memenuhi kehendak demokrasi. Justeru, kebanyakan gerakan Islam seluruh dunia mulai berbeza tafsiran terhadap konsep negara Islam, isu pelaksanaan undang-undang Islam dan kerjasama antara Non-Muslim. Perkembangan trend ini melahirkan golongan Islamis yang mulai berpendirian menyokong pendekatan Pasca Islamisme dalam arena politik Islam termasuk dalam kalangan gerakan Islam di Malaysia. Objektif kajian ialah menganalisis unsur-unsur pemikiran Pasca Islamisme dalam gerakan Islam di Malaysia. Kajian ini merupakan kajian kualitatif. Kaedah pengumpulan data menggunakan metode analisis dokumen terhadap jurnal, artikel, tesis, buku, dan karya sarjana yang membicarakan tentang Pasca Islamisme dan perkembangan gerakan Islam seluruh dunia. Analisis data pula menggunakan metode deskriptif dan metode sejarah menerusi analisis kandungan. Dapatan kajian merumuskan bahawa bukan sahaja gerakan Islam di Timur Tengah dan Asia Barat menerima pemikiran Pasca Islamisme, tetapi gerakan-gerakan Islam di Malaysia juga turut terkesan dengan perkembangan Pasca Islamisme.Kata Kunci: Pasca Islamisme; Gerakan Islam; Demokrasi


2008 ◽  
Vol 46 (2) ◽  
pp. 353-400 ◽  
Author(s):  
Kamaruzzaman Bustamam-Ahmad

The article examines the history of Jama‘ah Tabligh in Southeast Asia, especially in Kuala Lumpur and Aceh. The author traces the historical background of this religious movement with particular reference to the birth place of Jama‘ah Tabligh , India. The author investigates the major role of Indian in disseminating Islam in Southeast Asia, especially in Malaysia and Indonesia. Many scholars believe that Islam came to Southeast Asia from India (Gujarat), and this is the reason why many Islamic traditions in this region were influenced by Indian culture. However, to analyze Islamic movement in Southeast Asia one should take into consideration the Middle East context in which various Islamic movements flourished. Unlike many scholars who believe that the spirit of revivalism or Islamic modernism in Southeast Asia was more influenced by Islam in the Middle East than Indian, the author argues that the influence of Indian Muslim in Southeast Asia cannot be neglected, particularly in the case of Jama‘ah Tabligh.


2021 ◽  
pp. 1-20
Author(s):  
Piet VAN DER MEER ◽  
Geert ANGENON ◽  
Hans BERGMANS ◽  
Hans Jörg BUHK ◽  
Sam CALLEBAUT ◽  
...  

In a ruling on 25 July 2018, the Court of Justice of the European Union concluded that organisms obtained by means of techniques/methods of mutagenesis constitute GMOs in the sense of Directive 2001/18, and that organisms obtained by means of techniques/methods of directed mutagenesis are not excluded from the scope of the Directive. Following the ruling, there has been much debate about the possible wider implications of the ruling. In October 2019, the Council of the European Union requested the European Commission to submit, in light of the CJEU ruling, a study regarding the status of novel genomic techniques under Union Law. For the purpose of the study, the Commission initiated stakeholder consultations early in 2020. Those consultations focused on the technical status of novel genomic techniques. This article aims to contribute to the discussion on the legal status of organisms developed through novel genomic techniques, by offering some historical background to the negotiations on the European Union (EU) GMO Directives as well as a technical context to some of the terms in the Directive, and by analysing the ruling. The article advances that (i) the conclusion that organisms obtained by means of techniques/methods of mutagenesis constitute GMOs under the Directive means that the resulting organisms must comply with the GMO definition, ie the genetic material of the resulting organisms has been altered in a way that does not occur naturally by mating and/or natural recombination; (ii) the conclusion that organisms obtained by means of techniques/methods of directed mutagenesis were not intended to be excluded from the scope of the Directive is not inconsistent with the negotiation history of the Directive; (iii) whether an organism falls under the description of “obtained by means of techniques/methods of directed mutagenesis” depends on whether the genetic material of the resulting organisms has been altered in a way that does not occur naturally by mating and/or natural recombination. Finally, the article offers an analysis of the EU GMO definition, concluding that for an organism to be a GMO in the sense of the Directive, the technique used, as well as the genetic alterations of the resulting organism, must be considered.


2018 ◽  
Vol 12 (1) ◽  
pp. 133-146
Author(s):  
Li’izza Diana Manzil

One sign of the rapidly growing world of medical science is its success in making one discovery about Deoxrybo Nucleid Acid (DNA). Islam does not prohibit the practice of DNA identification because it can be used in determining the legal status of relative relationships and related marital prohibitions among families because of the similarity of DNA genes between parents and their children. In Islam marriage prohibition can also occur between brothers and sisters. DNA identification can be done between siblings as a result of the presence of gene elements in breast milk. In addition, breast milk can also develop bone and grow meat if breastfeeding at least five times suction. But the results of DNA tests conducted between siblings cannot be more accurate if done to find relationships of parents and children. From this it clearly proves that Islamic medicine has an urgent value to Islamic law. This can be seen from one of its axiology in determining the status of brotherhood.


2018 ◽  
Vol 33 (2) ◽  
Author(s):  
Mbuzeni Mathenjwa

The history of local government in South Africa dates back to a time during the formation of the Union of South Africa in 1910. With regard to the status of local government, the Union of South Africa Act placed local government under the jurisdiction of the provinces. The status of local government was not changed by the formation of the Republic of South Africa in 1961 because local government was placed under the further jurisdiction of the provinces. Local government was enshrined in the Constitution of the Republic of South Africa arguably for the first time in 1993. Under the interim Constitution local government was rendered autonomous and empowered to regulate its affairs. Local government was further enshrined in the final Constitution of 1996, which commenced on 4 February 1997. The Constitution refers to local government together with the national and provincial governments as spheres of government which are distinctive, interdependent and interrelated. This article discusses the autonomy of local government under the 1996 Constitution. This it does by analysing case law on the evolution of the status of local government. The discussion on the powers and functions of local government explains the scheme by which government powers are allocated, where the 1996 Constitution distributes powers to the different spheres of government. Finally, a conclusion is drawn on the legal status of local government within the new constitutional dispensation.


2016 ◽  
Vol 3 (1) ◽  
pp. 115-131
Author(s):  
Mbuzeni Mathenjwa

The place and role of local government within the structure of government in Africa has attracted much public interest. Prior to and after independence, African countries used local government as the administrative units of central governments without their having any legal status, to the extent that local authorities were under the strict control of central governments. The autonomy of local government is pivotal in the democratisation of a country. The United Nations, European Union and African Union have adopted treaties to promote the recognition and protection of local government in the state parties’ constitutions. Accordingly, this article explains the status of local government in Africa and its impact on strengthening democracy in African states.


The author analyzes the legal status of the organizers of artistic creation, enshrined in the Russian legislation de lege lata, and develops the legal status of the organizer of scientific activities de lege ferenda. It is proposed to consider the organizer of scientific activity as only the head of the temporary scientific team, the purpose of which is to solve a specific scientific problem. A set of elements of the legal structure is formulated, which may be fixed in a normative manner in order to ensure uniformity of legal regulation of the activities of temporary research teams. The status of the organizer of scientific activity is determined on the base of his organizational efforts to guide the creative activities of the team (a distinction is made between the creative and organizational contribution of the head of the scientific team to the overall result). Various options for modeling the legal status of the organizer of scientific activities are discussed: inclusion of the organizer among the co-authors the scientific results obtained by the team; inclusion of the organizer among the co-authors in case if he / she has a creative idea (topic) of academic search; granting the organizer related intellectual rights to the entire result obtained by the team. It is presumed that the organizer of scientific activity is the author of the idea of scientific search for solving the task set for the temporary team. It is concluded that the organizer of scientific activity (the head of the temporary scientific team) must be endowed with related intellectual rights: 1) the exclusive right to use the scientific result obtained by the team as a whole, and 2) the personal non-property right to indicate his name in any use of this result. The author substantiates the content, non-turnover and special validity period of the exclusive right of the organizer of scientific activity.


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