KONSEP ISLAM YANG MENDASARI PEMBENTUKAN DESA DESA DI PEGUNUNGAN DIENG

2020 ◽  
Vol 7 (3) ◽  
pp. 266-274
Author(s):  
Heri Hermanto ◽  
Adinda Septi Hendriani
Keyword(s):  
Phenomenological Method ◽  
Kinship System ◽  
Islamic Values ◽  
Vernacular House

Rumah vernakular menarik untuk diteliti termasuk dari kinerja Keberadaan gua-gua kuno di Dieng, menunjukkan aktivitas peribadatan telah berlangsung lama sebelum masuknya pengaruh Hindu dan Budha (Rahardjo, 2002:175). Penyebaran Islam di Wonosobo dan sekitarnya, diperkirakan bermula di Dataran Tinggi Dieng pada jaman Raden Patah (1478-1513). (Babad Kedu). Desa Kreo Kecamatan Kejajar adalah merupakan desa tertua di Pegunungan Dieng. Bermula dari satu desa kemudian tumbuh beberapa desa di sekitarnya, selanjutnya meluas lebih jauh sampai desa-desa yang lebih jauh letaknya. Seperti yang disampaikan oleh Nastiti (1995), bahwa konsep permukiman Jawa Kuno dilandasi oleh konsep kerukunan yang dibangun oleh kekerabatan. Sehingga patut diduga bahwa terbentuknya desa-desa di Pegunungan Dieng dibangun oleh nilai-nilai ajaran Islam. Penelitian ini berusaha untuk menggali tentang konsep kekerabatan yang didalamnya terkandung nilai-nilai Islam dengan metode fenomenologi. Dari analisa ditemukan bahwa sistem kekerabatan yang didalamnya terkandung konsep nyepetno laku dan konsep brayan menjadi landasan masyarakat Dieng didalam membangun permukimannya. The vernacular house is interesting to study, including the performance of the existence of ancient caves in Dieng, showing worship activities had taken place long before the entry of Hindu and Buddhist influences (Rahardjo, 2002: 175). The spread of Islam in Wonosobo and its surroundings, is estimated to begin in the Dieng Plateau in the days of Raden Patah (1478-1513). (Babad Kedu). Kreo Village, Kejajar District, is the oldest village in the Dieng Mountains. Starting from one village and then growing several villages in the vicinity, then extending further to the villages that are farther away. As stated by Nastiti (1995), that the concept of Old Javanese settlements is based on the concept of harmony built by kinship. So it should be suspected that the formation of villages in the Dieng Mountains was built by the values ​​of Islamic teachings. This study seeks to explore the concept of kinship which contains Islamic values ​​using the phenomenological method. From the analysis it was found that the kinship system which contained the concept of nyepetno behavior and the concept of Brayan became the foundation of the Dieng community in building their settlements.

Governing Diversity: Reflections on the Doctrine and Tradition of Religious Accommodation in Islam

2020 ◽  
Vol 10 (2) ◽  
Author(s):  
Dr. Muhammad Mushtaq ◽  
Muhammad Riaz Mahmood
Keyword(s):  
Power Sharing ◽  
Primary Concern ◽  
Peaceful Coexistence ◽  
Religious Traditions ◽  
Faith Based ◽  
Religious Accommodation ◽  
Pluralistic Approach ◽  
Inclusive Governance ◽  
Multicultural Policies ◽  
Islamic Values

The problématique of governing diversity has attracted a great deal of scholarly attention but literature has largely overlooked the challenges appertaining to growing religious diversity in many places. The contemporary power sharing models and multicultural policies which are of a secular nature fall short of the expectations to foster peaceful coexistence in multi-religious societies. The primary concern of this paper is to manifest how religion can help us to lessen faith based violence. It is argued that religious traditions may offer valuable insights to design more inclusive governance. In this backdrop, the current paper evaluates the Islamic values of religious accommodation to gauge how helpful they are for designing inclusive policies in religiously diverse societies. The analysis illustrates that Islamic doctrine contemplates the politics of accommodation and forbearance. The pluralistic approach of Islam offered religious autonomy to non-Muslims in the state of Madinah. The ‘millet system’ established by the Ottoman Empire is widely admired for granting non-territorial autonomy in the matters related to religion, culture, and personal laws to non-Muslims. This display of an Islamic pluralistic approach at different junctures of Muslim history attests the capacity of the Islamic values of accommodation to nurture peaceful coexistence in modern societies. However, it requires a more unbiased and rigorous analysis to convince the global audience in this regard.

MENGGAGAS PENDIDIKAN BERWAWASAN KEWIRAUSAHAAN DI PERGURUAN TINGGI ISLAM

ALQALAM ◽  
2017 ◽  
Vol 34 (1) ◽  
pp. 30
Author(s):  
Nur Hidayah
Keyword(s):  
Higher Education ◽  
Islamic Law ◽  
Law And Economics ◽  
State Institute ◽  
Study Program ◽  
Islamic Studies ◽  
Entrepreneurial Culture ◽  
Curriculum Structure ◽  
Islamic Values

There has been a concern over a high unemployment rate among graduates of Islamic higher education and a low proportion of entrepreneurs in Indonesia. In fact, a high proportion of entrepreneurs is one of indicators of a country’s welfare. This has generated a question: to what extent do Islamic values cultivate entrepreneurial culture among its adherents? How to cultivate entrepreneurial culture in Islamic higher education? This paper will investigate this matter using a case study of Faculty of Islamic Law and Economics at Banten State Institute for Islamic Studies.  The paper argues that the curriculum at the faculty of Islamic Law and Economics has not been oriented towards building entrepreneurial culture. The curriculum consists of subjects to enhance the students’ competence and skills to prepare them as bachelors of syari`ah economics for the professions such as manager, lecturer, researcher, syari`ah auditor, etc, instead of preparing them for entrepreneurs who are capable to build his or her own business from the scratch.    To propose Islamic entrepreneurship study program at the FSEI of IAIN SMHB, it is important to have a strong political will not only from the internal IAIN but also higher authoritative body such as the Ministry of Religious Affairs to facilitate this from not only the accreditation process but also financial support. A further feasibility study needs to be undertaken to build its infrastructure such as qualified lecturers, appropriate curriculum structure, and recruitment student system. Since this field has a strong link with a ‘real sector’, there has been an urgent need to build cooperations with business sector to enable the students to undertake their apprentice and build their networks to facilitate their ability to develop their own business.     Keywords: Islam, entrepreneurship, entrepreneurial education.

GAGASAN PEMIKIRAN DAN GERAKAN DAKWAH M. NATSIR DI INDONESIA

1970 ◽  
Vol 4 (2) ◽  
pp. 284-295
Author(s):  
Muridan Muridan
Keyword(s):  
Boarding School ◽  
Religious Discourse ◽  
The State ◽  
Islamic State ◽  
The Relationship ◽  
Islamic Values

M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman.His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kiai or ulama. To make a da’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.

Gagasan Pemikiran dan Gerakan Dakwah M. Natsir di Indonesia

1970 ◽  
Vol 3 (1) ◽  
pp. 63-74
Author(s):  
Muridan Muridan
Keyword(s):  
Boarding School ◽  
Religious Discourse ◽  
The State ◽  
Islamic State ◽  
The Relationship ◽  
Islamic Values

M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman. His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kyai or ulama. To make ada’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.

Disequilibrium and Divinity Salience as Invariant Structures in The Halal Executives’ Experience of Eudaimonia

2019 ◽  
Vol 5 (1) ◽  
pp. 109
Author(s):  
Jalilah Ahmad ◽  
Rosmimah Mohd. Roslin ◽  
Mohd Ali Bahari Abdul Kadir
Keyword(s):  
Data Analysis ◽  
Lived Experience ◽  
Status Quo ◽  
The Self ◽  
Phenomenological Method ◽  
Sustainable Practices ◽  
Muslim Population ◽  
Living Well ◽  
Hard Skills ◽  
Invariant Structures

The global Halal industry is large and continues to grow as the global Muslim population increases in size and dispersion. There are 1.84 billion Muslims today spread over 200 countries and is expected to increase to 2.2 billion by 2030. The industry will be worth USD6.4 trillion by the end of 2018 with more non-traditional players and emergent markets. The stakes are high with pressures to generate novel and sustainable practices. This goes beyond systems and hard skills as it needs to cut into the self – the person of virtues in virtuous acts, not because they “have to” but because it is the purpose of humankind or his telos - to be “living well” and “acting well” or eudaimonia. This study seek to explore Halal executives’ lived experience of “eudaimonia.”. Using Giorgi’s descriptive psychological phenomenological method for data analysis, the study elicits two distinct invariant structures – ‘disequilibrium in status quo’ and ‘divinity salience’.

THE MANIFESTATION OF A TABOO IN THE KINSHIP SYSTEM OF THE ADYGHEAN LANGUAGES

Philologos ◽  
2019 ◽  
Vol 40 (1) ◽  
pp. 27-32
Author(s):  
M.Yu. Ezaova ◽  
◽  
M.L. Kardanov ◽  
D.H. Shugusheva ◽  
Keyword(s):  
Kinship System

Examining the Kinships System of the Bodo

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 186-192
Author(s):  
Dr. Oinam Ranjit Singh ◽  
Dr. Nushar Bargayary
Keyword(s):  
Social Relationships ◽  
Social Cohesion ◽  
Social Relationship ◽  
Vital Role ◽  
Eastern Region ◽  
The North ◽  
Kinship System ◽  
North Eastern ◽  
The World ◽  
The Relationship

The Bodo of the North Eastern region of India have their own kinship system to maintain social relationship since ancient periods. Kinship is the expression of social relationship. Kinship may be defined as connection or relationships between persons based on marriage or blood. In each and every society of the world, social relationship is considered to be the more important than the biological bond. The relationship is not socially recognized, it fall outside the realm of kinship. Since kinship is considered as universal, it plays a vital role in the socialization of individuals and the maintenance of social cohesion of the group. Thus, kinship is considered to be the study of the sum total of these relations. The kinship of the Bodo is bilateral. The kin related through the father is known as Bahagi in Bodo whereas the kin to the mother is called Kurma. The nature of social relationships, the kinship terms, kinship behaviours and prescriptive and proscriptive rules are the important themes of the present study.

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