scholarly journals Prediksi Tingkat Kriminalitas Menggunakan Fuzzy Logic

2019 ◽  
Vol 8 (2) ◽  
pp. 164-175
Author(s):  
Yusli Yenni ◽  
Intan Utnasari

Crime is an act of violation of the law that damages morals and social life in society. The purpose of this study is to predict the level of crime so that the results can be considered by related parties. The decisive factors in predicting crime rates in Batam City are unemployment, age and population. Sources of data were obtained from the statistical center agency and the Batam City Barelang Police. To do the crime rate process, use fuzzy logic with the Mamdani method. The input variable consists of unemployment, age and population, while the output is the crime rate. The stages in the processing are done by the Mamdani fuzzy logic that is determining the formation of the fuzzy set. This study produces prediction of crime in Batam City at position 49.5 which is in the medium range, with a population of 50 as inputted, 60 unemployment, and 50 years of age.

2020 ◽  
Vol 2 (2) ◽  
pp. 189
Author(s):  
Muhammad Abdy ◽  
Awi Dassa ◽  
Sri Julia Nensi

Himpunan fuzzy menggunakan dasar logika fuzzy untuk menyatakan suatu objek menjadi anggota dengan derajat keanggotaan ( ), tetapi Logika fuzzy melanggar hukum logika biner sehingga muncul anggapan bahwa logika fuzzy memiliki masalah yang sama dengan paradoks. Tetapi nilai kebenarana logika fuzzy tergantung dari derajat keanggotaan yang dimilikinya sehingga dapat ditarik sebuah kesimpulan dari besar darajat keanggotaan tersebut, sedangkan paradoks nilai kebenarannya tidak dapat ditarik kesimpulan apapun.  Paradoks merupakan bentuk kritik landasan yang bertujuan untuk mengungkapkan dan menentukan inkonsistensi atau kontradiksi yang dihasilkan dari beberapa eksperimen mental dalam matematika, salah satu paradoks yang terkenal dalam kritik landasan teori himpunan adalah paradok Russel  Pemecahan paradoks Russel dengan menggunakan konsep teori himpunan fuzzy diperoleh derajat keanggotaan  adalah 0.5 merupakan pernyataan setengah benar (half true) dan  adalah 0.5 jugan merupakan pernyataan setengah benar (half true). Kata kunci: Logika fuzzy, himpunan fuzzy, paradoks, paradoks Russel.Fuzzy sets use the basis of fuzzy logic to declare an object to be a member with the degree of membership ( ), but fuzzy logic violates the law of binary logic so that the assumption arises that fuzzy logic has the same problem with paradox. But the true value of fuzzy logic depends on the degree of membership it has so that a conclusion can be drawn from the large membership ranks, while the paradox of its value cannot be drawn any conclusions. The paradox is a form of ground criticism that aims to express and determine the inconsistencies or contradictions that result from several mental experiments in mathematics, one of the paradoxes that is well-known in critics of set theory is Russel's paradox . The paradoxical solution of Russell by using fuzzy set theory concepts is that the degree of  membership is 0.5 and  is 0.5.Keywords: Fuzzy Logic, fuzzy set, paradox, Russel paradox.


SUHUF ◽  
2015 ◽  
Vol 3 (2) ◽  
pp. 219-234
Author(s):  
Muhammad Ishom El-Saha

Study on Islamic  jurisprudence in  Indonesian is very vigorous and developed in accord with the dynamics of society’s life in Indonesia. Starting from the study of Islamic jurisprudence on worship, marriage and even on social life in line with the revival of  shariah economy. However, although the study theme of Islamic jurisprudence is getting wider, it has not aroused the mark for the interest revival of Indonesian muslim scholars to  study in depth and width about the Quranic exegesis of the law yet. This writing is made to encourage those who may concern on this issue that it is advisable to those vigorously study the Islamic jurisprudence in Indonesia redesign the pattern of the study of Islamic jurisprudence to be more systematic by emphasizing its study on the Quranic exegesis of the law. This writing explains that the study of Islamic jurisprudence using the approach of the Quranic exegesis of the law will lead to the comprehensive undertanding on the problems of Islamic jurisprudence.


2002 ◽  
Vol 10 (1) ◽  
pp. 84-88 ◽  
Author(s):  
E. Trillas ◽  
C. Alsina
Keyword(s):  

2016 ◽  
Vol 3 (1) ◽  
pp. 1
Author(s):  
Reza Alami ◽  
Farzad Emamian ◽  
Seyed Nima Karimi ◽  
Seyed Sadegh Mousavi Takami ◽  
Mahdi Rezaei

<p>Social life is an inevitable necessity for human beings and order, security and justice is required for social life. In this regard, everything that can be effective social life of for human beings should be seriously considered. Law is among these phenomena that people can benefit from social life in its light in addition to benefiting from their natural rights. Therefore, it can be said that the strength and cohesion of any society is paying attention to the law and obeying it. Obviously, this religion in order to convey its purpose should have a plan for them. Therefore, God, as the drafter of this religion sent the Quran to people which is full of solutions and values and a better life for them. In Islam and Quran, the condition of salvation and happiness of a society depends on adherence to God's laws and regulations in all facets and social arenas. The results of this study show that in the shadow of respecting law and order the possibility of planning, implementing and guiding in human society is done. A society can only be lawful by fulfilling God's commandments in Quran.</p>


2015 ◽  
Vol 15 (2) ◽  
pp. 101
Author(s):  
Gibtiah Gibtiah ◽  
Yusida Fitriati

<p>Abstract: Social life is one of human nature that has innate.<br />One characteristic of social life is the constant change in the<br />community. There is no society ever stop at a certain point of all<br />time, but constantly changing and moving forward. Changes<br />that occur sooner or later be able to change the joints staple of<br />people's lives. This paper explores social change and renewal of<br />Islamic law by using the method of determination of the law<br />“sadd al dzari’ah”.</p><p><br />ملخص: الحیاة الاجتماعیة ھي واحدة من طبیعة الإنسان الذي لدیھ الفطریة . واحدة<br />من سمات الحیاة الاجتماعیة ھي التغییر المستمر في المجتمع. لا یوجد أي مجتمع<br />تتوقف أبدا عند نقطة معینة في كل العصور، ولكن تتغیر باستمرار، و تتحرك إلى الأمام<br />. التغیرات التي تحدث عاجلا أو آجلا تكون قادرة على تغییر الأساسیة مفاصل حیاة<br />الناس. وتبحث ھذه الورقة التغییر الاجتماعي والتجدید في الشریعة الإسلامیة باستخدام<br />طریقة تحدید القانون.</p><p>Kata kunci : metode penggalian hukum, sadd al-dzari’ah</p>


2020 ◽  
Vol 1 (1) ◽  
pp. 180-199
Author(s):  
Awal Rifai ◽  
Usamah Maming

Surah An-Nisa is one of the longest madaniah surah, and is one full of provisions of sharia laws that govern all matters both internal and external ones for Muslims. Among the prominence of this noble surah is that it tells a lot about important things related to women, household, family, country, and social life. In this surah, there are commands and prohibitions in various matters. The purpose of this study was to extract imperative sentences related to family life and then briefly identify the rules that became the base for these commands. The researcher employed an inductive and analytical approach by extrapolating Surah Al-Nisa, taking imperative sentences related to family life, and explaining the law which is concluded from it. Researcher finds, among the most important of the most important ones are as follows: understanding the meaning of al-amr (command) which is a request to do something in the form of superiority. There are two types of amr: direct and indirect. The number of amr related to the family in the surah is seventeen.


Author(s):  
Carla Moleiro ◽  
Nuno Pinto

<p><br />This paper presents research on the enforcement and impact of the first legal gender recognition legislation in Portugal (Law no.7/2011). The study describes how the administrative process created by the law functioned during its initial 5-year period, and identifies challenges and processes of resistance to this legal innovation. Simultaneously, it seeks to assess the impact of the law on the social and psychological well-being of trans people, including in their access to vital spheres of social life such as education and employment. The research employs a mixed-methods approach and a multi-informant methodology: an online questionnaire was completed by 68 trans and non-binary people, and semi-structured in-depth interviews were carried out with various selected stakeholders: representatives of trans and LGBTIQ+ organisations (n=5), health professionals identified as experts in the topic and as gatekeepers in legal gender recognition processes (n=12), and trans people (n=6). Results show, on the one hand, the significant positive impact that legal gender recognition has on the psychological well-being and social welfare of the participants. On the other hand, results also show several challenges and forms of resistance to the implementation of the law, in particular those challenges resulting from the fact that legal gender recognition depended on a clinical diagnosis and the provision of a clinical report.</p>


2021 ◽  
Vol 7 (4) ◽  
pp. 445-458
Author(s):  
Novia Puspa Ayu Larasati

the present time, the law is still considered discriminatory and not gender-just. Whereas the law should not regard gender to guarantee the fulfillment of women's rights. Women's rights are still not protected. Equality and elimination of discrimination against women are often the center of attention and a shared commitment to implement them. However, in social life, the achievement of equality of women's dignity still has not shown significant progress. So, if there is discrimination against women, it is a violation of women's rights. Women's rights violations occur because of many things, including the result of the legal system, where women become victims of the system. Many women's rights to work still have a lot of conflict about the role of women in the public sector. Today, discrimination against women is still very visible in the world of work. There are so many women who do not get the right to work. This research found that the structure of the company, rarely do we see women who get a place as a leader, in addition to the acceptance of female workers companies put many terms, such as looking attractive, not married, must stay in dormitory and so forth. Their salaries are sometimes different from male workers. Like male workers, women workers also have equal opportunities in the world of work. While there are many legislations governing the rights of women workers, it seems that many companies deliberately do not socialize it and even ignore the legislation just like that.


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