scholarly journals Kelestarian Ijtihad dan Fatwa Bagi Menyantuni Isu Sumbangan Tidak Langsung Dalam Tuntutan Harta Sepencarian:Satu Penilaian Kritis Fiqh Harta

2021 ◽  
Vol 24 (2) ◽  
pp. 156-192
Author(s):  
Mus'ab Yusoff ◽  
Nur Sarah Tajul Urus ◽  
'Umair Yusoff ◽  
Mohamad Fauzi Md Thahir ◽  
Siti Nurul Husna Othman ◽  
...  
Keyword(s):  
Islamic Law ◽  
Family Law ◽  
Muslim Community ◽  
Property Ownership ◽  
The Past ◽  
Outdoor Work ◽  
The Right ◽  
Narrative Evaluation ◽  
Collection Methods ◽  
Selection Of

The issue of sustainability of ijtihad and fatwas to elaborate on polemics of indirect contributions in matrimonial property claims has become an important issue today. The selection of the right ijtihad and fatwa will ensure that critical discussions in this matter can be photographed to a knowledgeable society. There are many findings of jurisprudence writing that stated the main methods in ijtihad and fatwas used by fuqahak of the past and contemporary to draw interesting discussions on this issue, but in the context of indirect contributions in matrimonial property claims, there is still much to be clarified. The main objective of this study is to find out the method of ijtihad and fatwa in the book of fiqh applied by the jurists in this issue. This study is qualitative in which a total of 20 books of turath have been researched and understood descriptively. The main collection methods used were in-depth reading and analysis and narrative evaluation was used to analyze the findings obtained. The results of the analysis prove that the indirect contribution related to housework and outdoor work, can be done Akad al-Ijarah for the wife is eligible to take a certain wage according to the jumhur view. It relates to the limited amount that is still pending payment and is included in the matrimonial property. The study also found that indirect contributions related to outdoor work as well, can be done Akad Syarikat al-Abdan according to the view of the school of al-Hanafiyyah and can be associated with the amount of profits that grow and put into matrimonial property. In addition, the Islamic Family Law Enactment also does not specify in detail the conditions of property ownership as determined by Islamic law. This study suggests that a guideline can be translated into the minds of the Muslim community in Malaysia continuously to ensure that this polemic can be clarified and the benefits to be fought for can be maintained. Abstrak Isu kelestarian ijtihad dan fatwa untuk merungkai polemik dan menyantuni permasalahan sumbangan tidak langsung dalam tuntutan harta sepencarian telah menjadi isu penting pada hari ini. Pemilihan ijtihad dan fatwa yang tepat akan memastikan perbincangan secara kritis dalam hal ini dapat dipotretkan kepada masyarakat yang cakna ilmu. Terdapat banyak dapatan penulisan ilmu fiqah yang menyatakan kaedah utama dalam ijtihad dan fatwa yang digunakan fuqahak zaman silam dan kontemporari untuk melakar perbincangan yang menarik dalam isu yang diketengahkan ini, namun begitu dalam konteks sumbangan tidak langsung dalam tuntutan harta sepencarian, masih banyak yang perlu diperjelaskan. Objektif utama kajian ini ialah untuk mengetahui kaedah ijtihad dan fatwa di dalam kitab fiqah yang diaplikasikan oleh para fuqahak dalam isu ini. Kajian ini berbentuk kualitatif di mana sejumlah 20 buah kitab turath telah diteliti dan difahami secara deskriptif. Kaedah pengumpulan utama yang digunakan ialah pembacaan dan analisis mendalam dan penilaian naratif telah digunakan untuk menganalisis dapatan yang diperoleh. Hasil analisis membuktikan bahawa sumbangan tak langsung yang berkait dengan hal ehwal rumah dan diluarnya, boleh dilakukan Akad al-Ijarah untuk si isteri layak mengambil upah tertentu mengikut pandangan jumhur. Ia berkaitan dengan jumlah terhad yang masih tertangguh pembayarannya dan dimasukkan ke dalam harta sepencarian. Kajian juga mendapati bahawa sumbangan tak langsung yang berkait dengan kerja luar rumah juga, boleh dilakukan Akad Syarikat al-Abdan mengikut pandangan mazhab al-Hanafiyyah dan boleh dikaitkan dengan jumlah keuntungan yang berkembang dan dimasukkan ke dalam harta sepencarian. Selain itu, Enakman Undang-Undang Keluarga Islam juga tidak mengkhususkan secara terperinci syarat-syarat pemilikan harta yang ditentukan oleh hukum syarak. Kajian ini mencadangkan supaya satu garis panduan dapat diterjemahkan dalam minda masyarakat Islam di Malaysia secara berterusan untuk memastikan polemik yang berkecamuk ini dapat diperjelaskan dan terjaga kemaslahatan yang ingin diperjuangkan.  

scholarly journals Sustainability of ijtihad and fatwa to respond the issue of indirect contributions in matrimonial property claim

2021 ◽  
Vol 5 (S4) ◽  
Author(s):  
Mus’ab Yusoff ◽  
Nur Sarah Tajul Urus ◽  
Umair Yusoff ◽  
Mohamad Fauzi Md Thahir ◽  
Siti Nurul Husna Othman ◽  
...  
Keyword(s):  
The Past ◽  
Outdoor Work ◽  
The Right ◽  
Narrative Evaluation ◽  
Collection Methods ◽  
Selection Of

The issue of sustainability of ijtihad and fatwas to elaborate on polemics of indirect contributions in matrimonial property claims has become an important issue today. The selection of the right ijtihad and fatwa will ensure that critical discussions in this matter can be photographed to a knowledgeable society. There are many findings of jurisprudence writing that stated the main methods in ijtihad and fatwas used by fuqahak of the past and contemporary to draw interesting discussions on this issue, but in the context of indirect contributions in matrimonial property claims, there is still much to be clarified. The main objective of this study is to find out the method of ijtihad and fatwa in the book of fiqh applied by the jurists in this issue. This study is qualitative in which a total of 20 books of turath have been researched and understood descriptively. The main collection methods used were in-depth reading and analysis and narrative evaluation was used to analyze the findings obtained. The results of the analysis prove that the indirect contribution related to housework and outdoor work, can be done Akad al-Ijarah for the wife is eligible to take a certain wage according to the jumhur view.

Promiscuity, Polygyny, and the Power of Revenge: The Past and Future of Burmese Buddhist Law in Myanmar

2016 ◽  
Vol 3 (1) ◽  
pp. 85-104 ◽  
Author(s):  
Melissa CROUCH
Keyword(s):  
Potential Application ◽  
Islamic Law ◽  
Family Law ◽  
The Past ◽  
The World ◽  
History Of ◽  
The Creation

AbstractMyanmar is the only Buddhism-majority country in the world that has developed and maintained a system of family law for Buddhists enforced by the courts. This article considers the construction of Burmese Buddhist law by lawyers, judges, and legislators, and the changes made through legislative intervention in 2015. It begins by addressing the creation and contestation of Burmese Buddhist law to demonstrate that it has largely been defined by men and by its perceived opposites, Hinduism and Islam. Three aspects of Burmese Buddhist law that affect women are then examined more closely. First, Burmese Buddhist law carries no penalties for men who commit adultery, although women may risk divorce and the loss of her property. Second, a man can take more than one wife under Burmese Buddhist law; a woman cannot. Third, restrictions on Buddhist women who marry non-Buddhist men operate to ensure the primacy of Burmese Buddhist law over the potential application of Islamic law. This article deconstructs the popular claim that women are better off under Burmese Buddhist law than under Hindu law or Islamic law by showing how Burmese Buddhist law has been preoccupied with regulating the position of women. The 2015 laws build on this history of Burmese Buddhist law, creating new problems, but also potentially operating as a new source of revenge.

scholarly journals Research Handbook on Islamic Law and Society

2019 ◽  
Vol 36 (4) ◽  
pp. 121-124
Author(s):  
Ossama Abdelgawwad
Keyword(s):  
Islamic Law ◽  
Single Mode ◽  
Social Contexts ◽  
Law And Society ◽  
Unique Contribution ◽  
Muslim Community ◽  
Diverse Application ◽  
The Right ◽  
Religious Courts ◽  
Specific Country

The premise of the adaptability, flexibility, and compatibility of Islamic normative teachings (sharīʿa) to new social contexts is already documented by many scholars, including John Bowen’s On British Islam: Religion, Law, and Everyday Practice in Shari‘a Councils and Michael G. Peletz’s Islamic Modern: Religious Courts and Cultural Politics in Malaysia. Unlike those works, this textbook is organized by theme which provides a unique contribution to our understanding of the overall function of contemporary Islamic law. Such an approach shows that the ‘right’ answer in one country is not necessarily the ‘right’ solution in another Muslim community, which explains the diverse application of Islamic law. The book challenges Wael Hallaq’s observation that the modern codification of Islamic law resulted in the absence of hermeneutical possibilities or led to a single mode of judicial application. Perhaps Hallaq’s proposition is accurate if we examine the function of Islamic law in a specific country. Nevertheless, the book provides concrete examples of the administrative and interpretive techniques of ‘neo-ijtihād’ today. To download full review, click on PDF.

scholarly journals اسلامی تصورِ احتساب اور عدلیہ پر اس کا اطلاق

Al-Duhaa ◽  
2021 ◽  
Vol 2 (02) ◽  
pp. 67-80
Author(s):  
Kh. Awais Ahmed Khawaja ◽  
Muhammad Arif Khan ◽  
Dr.Uzma Begum
Keyword(s):  
Significant Role ◽  
Islamic Law ◽  
The State ◽  
Islamic History ◽  
The Past ◽  
The World ◽  
The Law ◽  
The Right

Accountability has a very significant role in Islamic law. The process of accountability is very important for the amelioration of the state, society, family, and individual in the world. Some orders are issued for rectification and some matters are ordered to be avoided. The execution of these prohibited acts leads to accountability in society. Furthermore, many people are given powers to carry out the affairs of the state, the misuse of which can lead to great catastrophe. Hence, it is very critical to hold accountable those who hold these positions from time to time. One of these influential positions is that of the judiciary to which the Islamic concept of accountability is very substantial. Now the question is, what is the concept of accountability in Islam? And what was the exercise of accountability of the judiciary in the Qur'an and Hadith and Islamic history? This matter will be discussed in this manuscript. This research will refer to the introduction of accountability using authoritative citations to illustrate the Islamic concept of accountability, its sources, and strategies. How did accountability apply to the judiciary in Islamic history? Specimens are also included in this study and will be discussed. The importance of this research and its results will be disclosed in the conclusion. We will know that Islamic law has comprehensive laws of accountability, and how this sector has been kept on the right track by applying the law of accountability to the judiciary in the past.

scholarly journals TRADISI SIRIT MASYARAKAT LAMPUNG DALAM PERSPEKTIF HUKUM KELUARGA ISLAM

2017 ◽  
Vol 14 (1) ◽  
pp. 110
Author(s):  
Nency Dela Oktora
Keyword(s):  
Qualitative Method ◽  
Family Law ◽  
Customary Law ◽  
Ethnic Communities ◽  
Potential Partner ◽  
Religious Law ◽  
Islamic Family Law ◽  
The Right ◽  
The Impact ◽  
Collection Methods

Marriage is one of the laws that apply to all the creatures of Allah are dead. Sirit is carry off a woman by force, deceit sense, even violence to marry. Problematic is that Sirit is not in accordance with the concept of marriage in Islam is that her marriage was valid if it meets the requirements of marriage is one of the conditions is the willingness between two potential partner, which may mean that that marriage should not be forced to either party. The formulation of the problem are (1) the factors behind the occurrence of Sirit?, (2) How is the operational / implementation and impact Sirit ?, and (3) How Sirit Lampung ethnic communities in the Perspective of Islamic Family Law. Objective: (1) Knowing the factors that cause Sirit in Lampung ethnic society, (2) Explain the operational/ implementation Sirit and the impact Sirit, (3) Analyze Sirit Lampung ethnic society in the perspective of the Islamic Family Law.  Data collection methods used was interviews and documentation. Data analysis method used is qualitative method. Based on the analysisof, it was concluded that the factors that caused the most dominant Sirit is a lack of awareness of self or less of its sturdywalls of faith to comply with religious law and customary law, economic factors, and self-controlfactor(liver). Sirit is done by means of deceit, coercion and even violence and some aresexually abused. Sirit can not be justified because Islam does not teachsuch things, as explained in Firman of Allah and the Hadis is the Hadis is more concerned with the right of a woman to decide a case which is about the marriage of their own. If viewed from the eyes of urf' the tradition Sirit is customary imperfect, that is not in accordance with the texts of Personality 'so that this tradition must be rejected or abandoned. Perkawinan merupakan salah satu sunnatullah yang berlaku untuk semua makhluk Allah SWT yang bernyawa.  Sirit adalah membawa lari perempuan dengan cara paksa, akal tipu daya, bahkan kekerasan untuk dinikahi.  Problematika nya, bahwa sirit tidak sesuai dengan konsep perkawinan dalam Islam menyebutkan sahnya pernikahan jika memenuhi syarat-syarat perkawinan yaitu adanya kerelaan antara dua calon pasangan. Permasalahan yang dibahas yaitu tradisi sirit masyarakat suku Lampung Perspektif Hukum Keluarga Islam. Tujuan (1) Mengetahui faktor-faktor yang menyebabkan terjadinya sirit  masyarakat suku Lampung, (2) Menjelaskan operasional/pelaksanaan sirit dan dampak sirit, (3)Menganalisis  sirit masyarakat suku Lampung dalam perspektif Hukum Keluarga Islam.  Metode pengumpulan data berupa wawancara dan dokumentasi.  Metode analisis data menggunakan metode kualitatif. Berdasarkan hasil analisis disimpulkan Faktor-faktor yang menyebabkan terjadinya sirit yaitu kurangnya kesadaran diri atau kurang kokoh nya tembok keimanan  untuk mentaati hukum agama dan hukum adat, faktor ekonomi, dan faktor pengendalian diri (hati).  Sirit  dilakukan dengan cara tipu daya, paksaan bahkan dengan kekerasan serta ada juga yang mengalami pelecehan seksual.  Sirit tidak dibenarkan dalam Islam, sebagaimana diterangkan dalam Firman Allah SWT dan hadis yaitu dalam hadis lebih mementingkan hak seorang perempuan dalam memutuskan sesuatu yaitu mengenai pernikahan mereka sendiri.  Jika dilihat dari urf’, tradisi sirit merupakan adat yang fasid, tidak sesuai dengan nash-nash syara’ sehingga tradisi ini wajib ditolak atau ditinggalkan.

Sexuality information for older people in the technological age

2004 ◽  
Vol 10 (1) ◽  
pp. 96 ◽  
Author(s):  
Juliette DG Goldman ◽  
Graham L Bradley
Keyword(s):  
Older People ◽  
Personal Relationships ◽  
Older Person ◽  
On Demand ◽  
The Past ◽  
Educational Structures ◽  
Technological Age ◽  
The Right ◽  
Personal Understanding ◽  
Selection Of

In this new millennium, in response to increasing knowledge and technological change, life-long education is becoming important for everyone, including older people. Life-long education also includes sexuality information. Everyone has the right to access sexuality information. In the past, this has been available for older people from sources such as books, magazines, peers, and television. The technological age upon us now provides yet another source. The Internet has a growing number of sites specifically for sexuality information for the older person. Such information is technology-derived, personal, instantaneous, on demand, accessible anytime, individualised, and not controlled by social, institutional, or educational structures. The opportunities this promotes are almost limitless for enhanced personal understanding and improved inter-personal relationships for older people. Here, a selection of relevant sites is identified and presented for their developmental, psychological and sociological appropriateness.

THE BASTARDIZATION OF ISLAMIC LAW BY THE SOUTH AFRICAN COURTS

Obiter ◽  
2018 ◽  
Vol 39 (1) ◽  
Author(s):  
Razaana Denson ◽  
Marita Carnelley ◽  
Andre Mukheibir
Keyword(s):  
South African ◽  
Ad Hoc ◽  
Islamic Law ◽  
Family Law ◽  
Legal Protection ◽  
Muslim Women ◽  
Court Decisions ◽  
Religious Groups ◽  
The Right ◽  
Personal Law

Notwithstanding the fact that South Africa is a country rich in cultural diversity, and despite section 15 of the Constitution, the recognition of systems of religious, personal or family law for certain cultural and religious groups has either been limited or is virtually non-existent. This is particularly true in the case of Muslim marriages. To this extent, marriages concluded in terms of Islamic rites do not enjoy the same legal recognition that is accorded to civil and customary marriages. Non-recognition of Muslim marriages has dire consequences for the parties to the marriage, more so for women who are parties to Muslim marriages as there is no legal regulatory framework to enforce any of the consequences that arise as a result of the marriage. Therefore, in most cases, parties to a Muslim marriage are left without adequate legal protection, where the marriage is dissolved either by death or divorce. The non-recognition of Muslim marriages effectively means that despite the fact that the parties to a Muslim marriage may regard themselves as married, there is no legal connection between them.Despite South Africa’s commitment to the right of equality and freedom of religion, the courts have acknowledged that the failure to grant recognition to Muslim marriages on the ground of gender equality, has worsened the plight of women in these marriages, in that they were left without effective legal protection during the subsistence of the marriage and also when the marriage is dissolved either by death or divorce. Whilst the ad hoc recognition of certain consequences of Muslim marriages by the judiciary has gone some way to redress the plight of Muslim women and provided relief to the lived realities of Muslim women, these decisions are in fact contrary to the teachings and principles of Islam and therefore problematic for Muslims. These court decisions that are in conflict with Muslim Personal Law (MPL) will ultimately lead to the emergence of a distorted set of laws relating to Muslim family law. This is a real cause for concern. A discussion of these cases is undertaken in this article.

Sexuality education for children and pre-schoolers in the information age

2003 ◽  
Vol 28 (1) ◽  
pp. 17-23 ◽  
Author(s):  
Juliette D G Goldman
Keyword(s):  
Sexuality Education ◽  
Information Age ◽  
The Past ◽  
Developmental Appropriateness ◽  
School Programs ◽  
The Right ◽  
Personal Understanding ◽  
Further Development ◽  
Formal School ◽  
Selection Of

All children have the right to have sexuality education in order to enhance their self-understanding, their developing maturity and their self-concept. In the past, parents and some schools have provided this, usually as formal school programs. However, many children receive sexuality education informally from other sources such as peers, television, magazines and books. The technology available in the information age provides yet another source. The Internet has a growing number of sites specifically for sexuality education for children and pre-schoolers. Here, a selection of relevant sites is identified and presented for their developmental appropriateness. The opportunities these promote are almost limitless for children's enhanced personal understanding and knowledge-base upon which further development will occur in their teenage years and beyond.

scholarly journals KEDUDUKAN KAWIN PAKSA DALAM KAJIAN ISLAM DAN HAM

2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Muzaki Muzaki
Keyword(s):  
Human Rights ◽  
Islamic Law ◽  
Islamic Studies ◽  
The Right ◽  
Selection Of

 Dari aspek hukum Islam maupun hak asasi manusia, pemilihan pasangan bagi yang hendak menikah atau melangsungkan perkawinan diakuinya  sebagai hak.  Sedangkan perberdaanya, kalau dalam hukum Islam, setiap pemilihan pasangan oleh lelaki maupun perempuan, ada rambu-rambu yang menentukannya, sedangkan dalam kajian HAM, tidak ada batasan. Artinya diserahkan secara bebas pada masing-masing calon. Dalam kajian Islam, masih ada perbedaan dalam menentukan siapa yang paling berhak dalam memilih calon, sedangkan dalam kajian HAM, tidak ditentukan, atau siapapun dan tanpa paksaaan dan alas an apapun, setiap calon berhak menentukan siapa calon pasangan hidupnya.Kata kunci: hak asasi  manusia, kawin, Islam From the aspect of Islamic law and human rights, the selection of partners for those who want to get married or hold a marriage is recognized as a right. Whereas the regulation, if in Islamic law, every pair selection by men or women, there are signs that determine it, while in human rights studies, there are no restrictions. This means that they are left freely to each candidate. In Islamic studies, there are still differences in determining who is most entitled to choose a candidate, whereas in a human rights study, it is not determined, or whoever and without any compulsion and reasons, each candidate has the right to determine who his potential life partner is. Keywords: human rights, marriage, Islam

scholarly journals PROSES PEMBENTUKAN KOMUNITAS MUSLIM INDONESIA

2014 ◽  
Vol 2 (2) ◽  
pp. 79
Author(s):  
Mirhan AM
Keyword(s):  
Muslim Community ◽  
The Real ◽  
The Past ◽  
Look Ahead ◽  
Look Back ◽  
The World ◽  
History Of ◽  
The Right ◽  
As If

This paper is a study in mapping out more about the process of formation of the Muslim community in Indonesia. History is a reconstruct of the past. It seems as if the past was to be away from the present. Is it true that this view. We borrow the Kuntowijoyo’s words: “Historians are like people take who takes the train to look back, and he can freely turn to the right and to the left, which can not be done is to look ahead”. History is a valuable clue, a picture of the past that can be used as guidelines in stride, present and future. The Indonesian Islam history has significance for this nation generation. Because it has its own characteristics compared to the history of Islam in other countries. It can give the feel of the real Islam in Indonesia. The Indonesian Islam is an Islamic hue promising future in the era of globalization. Thus, Indonesian Islam will be in focus in the eyes of the world. In this description, the writer describes the entry and the development of Islam in Indonesia with discussion; process and the introduction of Islam to Indonesia, acceptance by indigenous and institutionalization of Islam in society. Then, point the establishment of Islam in Indonesia, as well as the transformation of Indonesia society

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