scholarly journals Universal Evil and Individual Good: From Chaos to Cosmos

2020 ◽  
Vol 12 (4) ◽  
Author(s):  
Roberto Buccola

We often allocate evil to ‘others’; when the ‘others’ are simply different, far away, evil is partially projected outside or hidden in the unconscious. Mankind tends to reject the idea of taking on the responsibility for evil itself. The borderline between good and evil separates our good from others’ evil; so, other people’s malice underlines our alleged purity. Evil comes from the outside; post-industrial society contributes to the ridiculing of evil: the Shadow is expelled, at least at first glance. Contemporary society is losing its sense of expectation and of the sacred: the sign and the symbol have become equated, with a resulting chaos that runs the risk of creating the conditions for increasing global violence and international terrorism.

2010 ◽  
Vol 7 (2) ◽  
pp. 101-110
Author(s):  
Eva Vrtačič ◽  
Anamarija Šporčič

Pathological narcissism represents the dominant form of subjectivity in post-industrial society and its consumerist ideals. The fear one feels in connection with one’s death, fear that is typical of pathological narcissism, frequently manifests itself as absolute denial of the idea of a mortal Self. According to Freud, primary narcissism prevents one from imagining or even thinking about one’s own death. In the realm of the Unconscious, death does not exist. Death is absent from cyberspace in much the same manner and in this sense, cyberspace has become a fitting metaphor for the Unconscious. It is pathological narcissism that makes cyberspace and all actions that take place within it possible, reasonable and justifiable. It is what transforms all our cyber-actions into more than merely a waste of time. Upon entering cyberspace the subjects are given the chance to leave their mortality, their corporeity behind and embark upon a journey that offers countless possibilities and realities. Yet they have thus also entered the realm of digital death. The anthropological supposition that culture is our “natural environment” can now, when cyberspace and digital technologies function as a “natural environment” for pathological narcissism, be reconsidered and reinterpreted.


2013 ◽  
Vol 11 (2) ◽  
pp. 57-63 ◽  
Author(s):  
Franco Berardi

In order to understand the meaning of the notions of cognitive labour and cognitariat, it is necessary to analyse not only the transformations that have taken place in the work process but also what is happening in the psychic and desiring dimension of post-industrial society. What is at stake in the social definition of cognitive labour is the body, sexuality, perishable physicality and the unconscious. Cognitariat is the social corporeality of cognitive labour. But the social existence of cognitive workers cannot be reduced to intelligence: in their existential concreteness, the cognitarians are also body, in other words nerves that stiffen in the constant strain of attention, eyes that get tired staring at a screen. Collective intelligence neither reduces nor resolves the social existence of the bodies that produce this intelligence, the concrete bodies of the male and female cognitarians.


2003 ◽  
pp. 26-39
Author(s):  
V. Maevsky ◽  
B. Kuzyk

A project for the long-term strategy of Russian break-through into post-industrial society is suggested which is directed at transformation of the hi-tech complex into the leading factor of economic development. The thesis is substantiated that there is an opportunity to realize such a strategy in case Russia shifts towards the mechanism of the monetary base growth generally accepted in developed countries: the Central Bank increases the quantity of "strong" money by means of purchasing state securities and allocates the increment of money in question according to budget priorities. At the same time for the realization of the said strategy it is necessary to partially restore savings lost during the hyperinflation period of 1992-1994 and default of 1998 and to secure development of the bank system as well as an increase of the volume of long-term credits on this base.


2019 ◽  
Vol 10 (6) ◽  
pp. 531-539
Author(s):  
Domakur Olga ◽  

The paper presents the main points of the theory of post-industrial society, its methodology, the definition, criteria and features of the transformation of society from a pre-industrial, industrial to post-industrial society, the mechanism is defined and the legal conformities of post-industrial society formation are formulated.


2021 ◽  
Vol 13 (6) ◽  
pp. 3440
Author(s):  
Michał Baran ◽  
Duszan Józef Augustyn

The phenomenon of social exclusion caused by transport exclusion is one of the main causes of social problems in peripheral areas, as well as a major organizational challenge for public service providers and all organizations operating in the areas where this problem occurs. Transport exclusion has a negative impact on the dynamics of socioeconomic processes and may interfere with sustainable development plans of stakeholders operating in a given area. The phenomenon is characterized by particular intensity in peripheral border localities with a low population density and outdated public transport system (established in the past to meet the needs of industrial society). The aim of this analysis is to present the basic principles of a conceptual model that combines the estimation of the scale of the transport exclusion phenomenon (in accordance with the specificity of peripheral border areas) with the idea of institutionalized carpooling based on effective information management. The usefulness of the said model underwent verification with respect to the possibility of estimating the scale of transport exclusion in peripheral border areas based on the example of the Polish–Slovak border area (Lesko Commune and Snina District). During the course of the research, factors characterizing the currently functioning public transport system were also indicated. They proved the system’s inadequacy for the challenges faced by the post-industrial society.


2020 ◽  
Vol 152 ◽  
pp. 54-63
Author(s):  
Aleksandr I. Ageev ◽  
◽  
Alexander V. Putilov ◽  
◽  

Changing the priorities of economic development in transition to post-industrial society inevitably causes reviewing approaches to the role of innovation in modern economy. If in the era of industrial development of society innovations are considered mainly as a factor of technological development, in case of a post-industrial society innovations should be considered in a broader perspective. Innovative technologies in all their diversity are being introduced not only in the technological sphere, but also in education, in the service industry, housing and communal services, life support sphere, etc. The problem of shifting regions and separate territories to innovative development approaches is one of the key issues in forming an economy based on knowledge. “Nuclear” cities, where development of nuclear technologies is implemented both for defense and civilian purposes (nuclear power plants, nuclear fuel production, etc.), can be ideally used as territories of advanced social and economic development (TASED) primarily thanks to human potential of these cities. The article analyzes recent humanitarian and technological changes, called the “humanitarian technological revolution” (HTR), and their impact on the speed and effectiveness of innovative changes in this area.


Author(s):  
Andrei N. Komarov ◽  

The article reveals an evolution of political ideologies in Canada in 1993–2019. Following the Russian and foreign historiography, as well as the election programs of Conservatives and Liberals, the author analyzes the influence of political ideologies on the voting of Canadian voters in parliamentary elections in the late 20th – early 21st centuries. The author of the article comes to the conclusion that Canada is still a country committed to political ideologies. He also considers as unacceptable the thesis about an absence of ideologies in Canada within the existing post-industrial society. The author believes that the model for political development of Canada, laid down in the second half of the 19th century by the founders of the state, is still effective at the present time. In a post-industrial society, Canada clearly follows national traditions based on previously developed political ideologies. That is what constitutes the foundation for the rule-of-law state and civil society in Canada. The author emphasizes that, despite the activities of other political movements, conservative and liberal ideologies represent the leading directions of the state development in Canada. Other political ideologies, like social democracy, are largely secondary and do not determine the present and future of the Canadian state.


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