scholarly journals The Inability Analysis of Catholic Education Institutions on Funding School Operational Especially Regarding Teacher Salaries in Medan

2019 ◽  
Vol 2 (2) ◽  
pp. 355-365
Author(s):  
Dionisius Sihombing ◽  
Pastor Daniel Erwin Manullang
Keyword(s):  
Catholic Education ◽  
Sense Of Belonging ◽  
Qualitative Approach ◽  
Good Work ◽  
Main Task ◽  
Teacher Salaries ◽  
New Students ◽  
School Operations ◽  
Collaborative Efforts ◽  
The Church

The purpose of this study is to describe the inability of Catholic education institutions on funding school operations especially regarding teacher salaries in Medan. The main task of the teacher is to do educational assignments. Even though it is not optimal, the cooperation and commitment of all parties involved, especially the institution and the school parties are needed in terms of designing and realizing various collaborative efforts with the church and parents, so that new students will grow in Catholic schools. This study is conducted by using descriptive qualitative approach. The result shows that there is no good achievement without hard work and sacrifice and also a good work approach strategy. Therefore there must be good meetings that create a positive attitude and a sense of belonging to the school, where if the school is successfully developed, all parties will feel the benefits.

ХРИСТИЯНСЬКА МІСІЯ В ЕПОХУ ПОСТПРАВДИ: 80 РОКІВ УКРАЇНСЬКІЙ РЕДАКЦІЇ РАДІО «ВАТИКАН»

2020 ◽  
pp. 61
Author(s):  
I. Tsyperdiuk
Keyword(s):  
Cold War ◽  
Catholic Church ◽  
Modern Society ◽  
Main Task ◽  
Editorial Office ◽  
Political Events ◽  
Values And Beliefs ◽  
Information And Communication ◽  
The Cold War ◽  
The Church

<div><p><em>The milestones of the activity of the Ukrainian editorial office of Vatican Radio during its 80-year history are considered in the article. The reasons for the creation of the Ukrainian editorial office, the peculiarities of its work under the pressure of Soviet propaganda during the Cold War are analyzed. It was found that the broadcast of the Ukrainian editorial office of Vatican Radio was intended to help the faithful preserve unity with the church in the conditions of the destruction of the UGCC and the total onset of militant atheism. It was demonstrated that the work of the Ukrainian editorial office of Vatican radio was still aimed at defending the truth, although it was much easier to conduct evangelization in the conditions of confrontation between the USSR and the West. Rapid information and communication development of society has allowed everyone to speak publicly. At the same time, it made it possible to manipulate public opinion and to disseminate disinformation instantly and in the end contributed to the emergence of a post-truth phenomenon that not only replaced traditional propaganda but also made it part of it. The appeal to the foundations of the Christian being in a changing world distinguishes programs of the Ukrainian editorial office from materials of other broadcasters, the main focus of which is on socio-political events.</em> <em>The reform of the information system implemented by the Vatican has shown that there has been a shift from preaching in the conditions of aggressive propaganda during the confrontation between the two systems to counteracting post-truth, which destroys the objective perception of the world. It is shown that the main task of the editorial office is to unite Ukrainians around Christian values, to preserve and promote the key principles of human existence in the conditions of spreading populism, disinformation, secularization, and relativism of modern society. In its programs, the Ukrainian editorial office of Vatican Radio encourages the audience to cultivate faith, to rely on Christian values and beliefs, emphasizing its unchanging purpose of serving God, people, and the church.</em></p></div><p><strong><em>Key words: </em></strong><em>the Ukrainian editorial office of Vatican Radio, Vatican News, Ukrainian Greek Catholic Church, post-truth, Christian values.</em></p>

Charlemagne as a Patron of Art

1992 ◽  
Vol 28 ◽  
pp. 43-77
Author(s):  
Henry Mayr-Harting
Keyword(s):  
Catholic Education ◽  
Old Testament ◽  
Roman Catholic ◽  
Church Art ◽  
Catholic Schooling ◽  
The Church ◽  
Looking Back

The lesson that people hold radically differing views about church art is the harder to learn when one comes to it from the iconodul-istic side. Looking back on my own Roman Catholic schooling, and the place of statues and holy pictures in the religious devotions of that milieu, I realize that once sacramental awareness develops, it is not always easily confined to the matter of the theological sacraments themselves. The beheading of the statues in the Lady Chapel at Ely, which I visited at the age of eleven, seemed a shocking circumstance whose motivation was totally incomprehensible, even allowing for the fact that it was the work of Protestants, and the Old Testament, which might have brought the dawn of understanding, was, of course, no part of an ordinary Catholic education at that time. In short, the author of Charlemagne’s Libri Carolini would have found much upon which to make adverse comment in me, my fellows, and the monks who taught us. With the first artistic love of my student days, which was Romanesque sculpture, came an awareness of the voices and practice of those great medieval Protestants, the Cistercians. But only in the later encounter with Charlemagne was I forced to listen seriously to the moral and theological arguments against the unbridled use of figurai art in the service of the Church.

The Irish Dimension of the British Kulturkampf: Vaticanism and Civil Allegiance 1870–1875

1979 ◽  
Vol 30 (3) ◽  
pp. 353-377 ◽  
Author(s):  
Hilary Jenkins
Keyword(s):  
Catholic Education ◽  
Religious Liberty ◽  
Whole Body ◽  
Queen Victoria ◽  
Church Of Ireland ◽  
State Monopoly ◽  
The Church ◽  
Member Of Parliament

‘There were about ten million Catholics in the British dominions, and, properly considered, Queen Victoria was one of die great Catholic powers of Europe. She reigned over more Cadiolics man some Catholic Sovereigns’. This was the claim of an Irish member of parliament in advocating equality of Catholic education with Protestant at the great meeting held by Cardinal Cullen in the Marlborough Street ‘Cathedral’ in Dublin in January 1872. The meeting was intended to demonstrate the unanimity of laity and clergy in the demand for denominationalism in the National Schools system and the rejection of mixed schools. On the same day the opposition to Cullen's policy was expressed by die Radical John Roebuck in an address given in Sheffield, in the course of which he argued that the disestablishment of the Church of Ireland in 1869 had merely been a dissembling attempt by the Liberals to dupe Dissenters and Radicals and bind diem to Mr Gladstone. It had not brought religious peace to Ireland. ‘Were not the whole body of the Cadiolics, headed by Cardinal Cullen, still determined upon attaining their old end, which was supremacy of the Cadiolic Church in Ireland?’ At the Dublin gathering Cullen quoted J. S. Mill on die danger of a state monopoly in education and roundly condemned the government's policy of mixed education as a scheme which die Protestant Archbishop Whately had admitted was the only way of weaning the Irish from the abuses of popery. The organ of Irish nationalist opinion, The Freeman's Journal, rallied support by denouncing Lord Hartington for resisting the logic of die argument that Irish education of Cadiolic children should be handed over to ‘the priests and people of Ireland’: English Protestants were insincere in favouring a denominational system for Scotland while treating Catholic education for the Irish as subversive of civil and religious liberty.

scholarly journals Impact of Diakonia, Koinonia and Marturia Services for the Growth of the Indonesian Christian Church Resident Sudirman Surabaya

2020 ◽  
Vol 3 (2) ◽  
pp. 38-49
Author(s):  
Wimpie Tanojo
Keyword(s):  
Church Growth ◽  
Human Life ◽  
Theoretical Data ◽  
Field Research ◽  
Main Task ◽  
Sources Of Information ◽  
Christian Church ◽  
The Impact ◽  
The City ◽  
The Church

The ministries of Diakonia, Koinonia and Marturia are the foundation of a church, meaning that a church that is aware of its duty and calling on this earth must rely on these three ministries. It can be said that the true main duty of the church is reflected in the ministry of Diakonia, Koinonia and Marturia. Based on this main task, the church must be able to demonstrate and impart the life of Diakonia, Koinonia and Marturia with the aim of impacting and changing human life. This is what the Ressud Sudirman Surabaya Indonesian Christian Church is aware of in the context of its duties and vocation as a church that has been present in the midst of the Surabaya community, of course its presence is required to fulfill God's plan to become salt and light, a blessing for the surrounding community in general and the congregation in particular. through Diakonia, Koinonia and Marturia's ministry. This research uses a descriptive method. The author directly conducts research, both literature and field research. Bibliography that contains various theoretical data related to topic material from various sources of information which contains important statements to support the accuracy of the research. In addition, this research is also complemented by field research either through questionnaires or direct interviews with several trusted sources including congregants, church activists, servants, sympathizers so that the results of the research present a strong and accurate combination because they are supported by strong theoretical aspects but are also followed by field research evidence. The purpose of this study: first to realize how important the services of Diakonia, Koinonia and Marturia are for the growth of the Indonesian Christian Church in Ressud Surabaya in particular and to the Lord's church in general. Second, the Church is aware of her duty and calling on this earth which has been mandated by God to be her witness so that the impact is evident in church growth both in quality and quantity. Third, the Church of God has the correct concept of the impact of the ministry of Diakonia, Koinonia and Marturia on church growth from the perspective of Missiology, Theology and Ecclesiology. Based on the research conducted by the author, the results obtained are how the extraordinary impact of the services of Diakonia, Koinonia and Marturia on the growth of the Indonesian Christian Church Ressud Surabaya.   This is evidenced by the increasing number of church members from year to year and the increasing quality of the congregation's faith. By having a correct understanding of the ministry of Diakonia, Koinonia and Marturia, the congregation will be more active and diligent in carrying out the duties and responsibilities that have been mandated by God to become a blessing, to become salt and light in this world, in various forms of diaconial services such as selling rice. cheap for the congregation and partly distributed by the surrounding community, cheap medical treatment and even free for the congregation and the poor by establishing a polyclinic "Waluyojati", scholarships for underprivileged congregations ranging from elementary, junior high and even vocational levels, house renovation program held 1 a year one to two times for the congregation. In the form of Koinonia, it can be seen from the congregation that is divided into several sectors or regions, the congregation will continue to grow and increase even out of the city, namely Lamongan, Denpasar and even to Batam, the Denpasar congregation was institutionalized in 2003, while in the city of Surabaya the Indonesian Christian Church Lebak Jaya was matured in 1994 and the Kutisari area in 1998 was instituted simultaneously in 1998 the Batam Indonesian Christian Church was also institutionalized where the Batam Indonesia Christian Church is the fruit of the ministry of several Indonesian Christian Churches including the Indonesian Christian Church Ressud in it. The goal is to be a witness through this service, but the most important of this research is that the Indonesian Christian Church congregation in Ressud is a congregation that has marturia diaconiality, while the implementation of Marturia directly or verbally is not optimal, this is also acknowledged by the council is a local church based on interviews and research based on a questionnaire.

scholarly journals Jadikanlah Murid: Tugas Pemuridan Gereja Menurut Matius 28:18-20

2019 ◽  
Vol 3 (2) ◽  
pp. 144
Author(s):  
I Putu Ayub Darmawan
Keyword(s):  
Jesus Christ ◽  
Good News ◽  
Literature Study ◽  
Community Of Faith ◽  
New Students ◽  
In Christ ◽  
New Believers ◽  
The Church

Make Disciples: The Duty of Church Discipleship According to Matthew 28: 18-20. This article discusses the task of church discipleship according to Matthew 28: 18-20. The author conducted a literature study to understand the intent of Matthew 28: 18-20 and to carry out the construction of the task of discipleship in the church. The task of discipleship, Jesus addressed his disciples, then proceeded to their successors who lived in a community of faith to carry out the task of discipleship. In the task of discipleship, the community of faith in a church as an institution takes action to proclaim the good news so that every nation can be part of a community of faith in Jesus Christ. In discipleship, everyone who enters the community of faith in Christ is accepted without distinction, because this task is a multicultural task. Teaching is an important part of the discipleship task. Teaching is done in order to strengthen new believers or new students enter the community of faith in Jesus, then they become disciples of the Lord Jesus who can be sent to disciple others. Jadikanlah Murid: Tugas Pemuridan Gereja Menurut Matius 28:18-20. Artikel ini membahas tentang tugas pemuridan gereja menurut Matius 28:18-20. Penulis melakukan studi pustaka untuk memahami maksud Matius 28:18-20 dan melakukan konstruksi tugas pemuridan gereja. Tugas pemuridan, Yesus tujukan kepada para murid-murid-Nya, kemudian dilanjutkan oleh pada penerus mereka yang hidup dalam sebuah komunitas iman untuk menjalankan tugas pemuridan tersebut. Dalam tugas pemuridan, komunitas iman dalam sebuah gereja sebagai suatu institusi melakukan tindakan pergi untuk mewartakan kabar baik sehingga setiap bangsa dapat menjadi bagian dari komunitas iman pada Yesus Kristus. Dalam pemuridan, setiap orang yang masuk dalam komunitas iman pada Kristus, diterima dengan tanpa membedakan mereka, sebab tugas ini adalah tugas yang multikultural. Pengajaran merupakan bagian penting dalam tugas pemuridan. Pengajaran dilakukan agar dapat memantapkan orang-orang yang baru percaya atau murid-murid baru masuk ke dalam komunitas iman pada Yesus, kemudian mereka menjadi murid Tuhan Yesus yang dapat diutus untuk memuridkan orang lain.

scholarly journals Fungsi Gembala Jemaat dalam Suksesi - Refleksi atas Kepemimpinan Yesus pada Model Gereja Otonomi

2020 ◽  
Vol 5 (2) ◽  
pp. 73-85
Author(s):  
Yohanes Parapat
Keyword(s):  
Jesus Christ ◽  
Local Church ◽  
Autonomous System ◽  
Qualitative Approach ◽  
Spiritual Life ◽  
Leadership Succession ◽  
Literature Study ◽  
Central Function ◽  
The Church

The pastor of the congregation, especially in churches that use an autonomous system of government, has a central function in preparing his successor. However, it is not uncommon for failures to occur after the implementation of succession due to the lack of functioning of the church pastor in preparing the cadre that also candidate who wil l replace him. This study aims to gain an understanding of the leadership functions that Jesus Christ performs particularly in preparing His disciples to become His substitute leaders. This research used a qualitative approach with a literature study method. The analysis is processed and reflected using the analysis description writing method. By reflecting on the leadership of Jesus Christ in preparing His successor through a session, the pastor of the church is expected to carry out the function of equipping, assigning, performing evaluation, delegating as well as exemplifying in spiritual life. By using Jesus' leadership approach, local church pastors can achieve maximum results in a leadership succession. AbstrakGembala jemaat khususnya yang berada dalam organisasi atau sinode dengan sistem pemerintahan gereja otonom memiliki fungsi sentral dalam mempersiapkan pengganti dirinya. Meskipun demikian tidak jarang terjadi kegagalan setelah pelaksanaan suksesi akibat kurang berfungsinya gembala jemaat dalam mempersiapkan kader yang juga merupakan kandidat yang akan menggantikannya. (Tujuan Penelitian) Penelitian ini bertujuan untuk mendapatkan pemahaman fungsi kepemimpinan yang dijalankan Yesus Kristus khusunya dalam mempersiapkan murid-murid-Nya sebagai pengganti (suksesor). (Metode Penelitian) Penelitian menggunakan pendekatan kualitatif dengan metode studi kepustakaan. Analisis diolah dan direfleksikan dengan menggunakan penulisan deskriptif. (Hasil / Pembahasan) Dengan merefleksikan kepemimpinan Yesus Kristus dalam mempersiapkan pengganti-Nya melalui sebuah suskesi, gembala jemaat diharapkan menjalankan fungsi memperlengkapi, penugasan, evaluasi kinerja dan pendelegasian disamping keteladanan dalam kehidupan rohani. (Simpulan / Kesimpulan). Dengan menggunakan pendekatan fungsi-fungsi dalam kepemimpinan Yesus yang memiliki relevansi dengan pengembangan kandidat suksesor, gembala jemaat dapat mencapai hasil yang maksimal dalam sebuah suksesi.

On Colloquial Phenomena in the Language of the Monument of Church Slavonic Writing of the 15th Century (Based on the Material of the Torment of Paraskeva Friday)

2021 ◽  
Vol 20 (9) ◽  
pp. 9-22
Author(s):  
Leonid G. Panin
Keyword(s):  
Russian Language ◽  
Main Task ◽  
15Th Century ◽  
Russian State ◽  
Slavonic Language ◽  
Language Writing ◽  
State Library ◽  
Scientific Subject ◽  
The Church ◽  
The Russian Language

The author’s earlier linguistic and textual analysis of collections containing readings on particularly revered memorable dates and the lives of the most revered saints revealed the manuscript Festal Menaion and Chrysostom from the collection of Tikhonravov No. 185 (from the collection of the Russian State Library) as containing unique information about the Church Slavonic language of the 15th century. This time, as traditionally considered, is a clear indicator of the second South Slavic influence, but evidence of this influence (according to the collection) was not in the Word on the Council of the archangel Michael and Gabriel, the author of which was Clement of Ohrid. There were obvious colloquial elements, but the colloquial (common) facts of the Russian language are especially clearly recorded in another monument of this collection – in the Torment of Paraskeva Friday. In this article, this text is analyzed in comparison with the texts presented in the Great Menaion Reader of the SVT. St. Demetrius of Rostov and in the collection of the 15th century from the Collection of the Trinity Lavra of St. Sergius. The author defines the broad and narrow contexts of the study. The first is connected with the Church Slavonic problems (language, writing), the second with the 15th century, the time when the so-called ‘second South Slavic influence’ was fully manifested. Church Slavonic itself is not a scientific term, although it emerged from a scientific tradition. We can define what the Russian language is by referring to ethnic and geographical boundaries, cultural and spiritual traditions, historical certainty, and keeping in mind, which is very important for the language, its ‘functional side’. It is impossible to evaluate the Church Slavonic language from these positions. Russian is a language that has developed different principles of development, and in relation to the Russian language, the Church Slavonic language appears to be as much an independent unit (a separate scientific ‘subject’) as the dialect language, which was the subject of lively discussions in its time, or the Russian spoken language, which occupies a strong position in the niche of the Russian language to this day. The Church Slavonic language is ultimately the desired object of Slavistic research, and the way to determine its structure and functional status lies through the analysis of specific written sources. The conclusions about the ‘colloquial’ (‘simple’, perhaps common) Church Slavonic language of the Torment of Paraskeva Friday according to the list of Thn-185 are quite obvious, the language of the monument according to this list destroys the myth of the so-called ‘second South Slavic influence’. The analysis allows us to take a new look at what we call the Church Slavonic language, to understand that the Church Slavonic language is still an unidentified linguistic object, rather than a philological one, because this language cannot be separated from the text. The text is the environment in which it exists. Linguistics has adopted the tools of linguistic analysis, which since ancient times served philological purposes, it is already presented in the ΤνΝη γραμματική of Dionysius of Thrace, but it did not serve to describe and understand language as such, the main task of grammatics was considered to be the evaluation of the work, “what is the best of all that grammar does”. This helps in the qualification of what is written in the Church Slavonic language: it should not only contain the traditional forms and vocabulary of this language (also with the traditional permissibility of innovations), but also have a functional correlation, correspond to the sphere of existence of Church Slavonic texts.

印尼米納哈薩的國族建構

社會分析 ◽  
2020 ◽  
Vol 18 (18) ◽  
pp. 081-100
Author(s):  
Vissia Ita Yulianto Vissia Ita Yulianto
Keyword(s):  
Sense Of Belonging ◽  
Qualitative Approach ◽  
Religious Tolerance ◽  
Religious Minorities ◽  
Muslim Population ◽  
North Sulawesi ◽  
Determining Factors ◽  
Political Background ◽  
Religion And Ethnicity

<p>本米納哈薩是一個興旺的基督新教地區，在印尼北蘇拉威西省擁有為數不少的穆斯林人口和其他宗教少數族群。它以宗教寬容的宗旨而自豪。然而，由於距離爪哇島（Java Island）這個印尼地緣政治的中心很遠，而且相對於境內的穆斯林人口而言在人數上的遠遠不如；，米納哈桑的基督徒民眾教對印尼國家中心保持著謹慎的態度。探索米納哈桑人的國族概念並請做出研究提問，本項研究參照阿德里安&middot;哈斯廷(Adrian Hasting)的論文，認為宗教和種族乃民族主義的基礎(1997年)。本研究採取質性方法，發現多種族、宗教和獨特的歷史和政治背景是國族建構的決定性因素，也是米納哈桑人對印尼大民族主義的歸屬感。</p> <p>&nbsp;</p><p>Minahasa is a prosperous Protestant region with a sizeable Muslim population, and other religious minorities in North Sulawesi province in Indonesia. It prides itself as the compass of religious tolerance. However, territorially distant from Java Island, as the center of Indonesian geopolitics, and vastly outnumbered by the majority Muslim population, the Christian Minahasans keep a guarded feeling toward Indonesian national center. Questioning and exploring the notion of nationhood by the Minahasans, this work engage with Adrian Hasting&rsquo;s thesis in crediting religion and ethnicity to the foundation of nationalism (1997). Applying a qualitative approach, this study found that poly-ethnicity, religion and distinct historical and political background are the determining factors in the construction of nationhood as well as the sense of belonging of Minahasans to the larger Indonesian nationalism.</p> <p>&nbsp;</p>

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