scholarly journals Townspeople and peasants in social structure Starodub regiment (1654–1781)

2021 ◽  
pp. 71-79
Author(s):  
Evgeniy V. Khrolenok
Keyword(s):  
Social Status ◽  
Social History ◽  
18Th Century ◽  
Social Situation ◽  
Rural Residents ◽  
Rural And Urban ◽  
The Social ◽  
History Of ◽  
The Russian Empire ◽  
Grand Duchy Of Lithuania

The territory of the Starodub regiment is unique in historical terms. Being the center of the region of the Grand Duchy of Lithuania, it was one of its lands able to gain a foothold in the Getman Ukraine. At the same time, Starodubshchina is now the only part of the Hetman region that is part of the Russian Federation. Thus, the region has incorporated traditions, culture and legal customs of all three states, on the border of which it is now located. Despite the considerable interest in the history of the Starodub regiment as a whole, the social history of ordinary rural and urban residents remains poorly understood. The aim of this work is an attempt to illuminate the social situation of the pospolits: townspeople and peasants of the Starodubsky regiment from the moment the Cossack administration was established in the region in 1654 until the population of the region was subordinated to general imperial Russian standards. And also to reveal the characteristic differences of this region. The article was created on the basis of the analysis of various, including little-studied documents stored in the archives of Belarus, Ukraine and Russia, as well as the works of Russian and Ukrainian scientists. The process of establishing city self-government in Starodub and the formation in its midst of a unique elite – noble bourgeois is shown. Many representatives of this social group went through the process of evolution from urban dwellers to Cossack foreman and the subsequent Russian nobility over the indicated period. In addition, the social status of rural residents of the Starodub regiment is described. Which with the establishment of the Cossack administration received personal freedom, but by the end of the 18th century completely lost her. The examples of residents of specific settlements show the methods that the peasants resorted to trying to avoid dependence on large landowners, as well as the process of distinguishing between the pospolits and the Cossack class. At the same time, emphasis was placed on the characteristic differences in the social status of urban and rural residents of the Starodub regiment from other lands that were part of the Russian Empire. The totality of the facts revealed in this way reinforces the main thesis about the complexity and versatility of this Belarusian-Russian-Ukrainian region.

scholarly journals ESTATES IN THE ACTIVITIES OF JUDICIAL INSTITUTIONS AND PENITENTIARY ESTABLISHMENTS IN RIGHT-BANK UKRAINE (1864–1914)

2020 ◽  
pp. 7-24
Author(s):  
Victoria Vengerska ◽  
Oleksandr Zhukovskyi ◽  
Oleksandr Maksymov
Keyword(s):  
Social History ◽  
19Th Century ◽  
Russian Empire ◽  
District Court ◽  
Judicial Reform ◽  
The Social ◽  
Lower Courts ◽  
History Of ◽  
The Russian Empire ◽  
New Institutions

Right-bank Ukraine became part of the Russian Empire after the second partition of the Polish-Lithuanian Commonwealth in 1792. The integration of these territories into the new administrative, economic and cultural space caused certain difficulties. In the first half of the 19th century, the region had the highest percentage of peasant serfs and the elements and institutions of the non-existent state (including the courts) still existed and kept functioning. The defeat in the Crimean War of 1853–1856 imposed on the Russian Empire the need for radical reforms in all spheres of life. The wave-like periods of cooperation-confrontation between the Russian authorities and the local nobility brought about regional provisions in virtually all the reforms, launched by the peasant reform of 1861. The judicial reform and the emergence of new institutions and practices had to resolve existing problems, disputes, and punish criminals legally. The social estate (stanovy) character of the society was reflected in the establishment and activities of the volost courts, as the lower courts. The district courts were a completely novel phenomenon in the legal culture; their functioning was ensured by professional lawyers on the basis of new judicial statutes. The purpose of this article is to consider the court practices and functioning of penitentiary establishments in Right-Bank Ukraine (on the example of Volyn province) under implementation of the judicial reform through the prism of social and estate factors, based on the cases of the Zhytomyr District Court and the reports of the heads of local prisons. The methodology of the research includes the tools of social history and the so-called "new imperial history" that have helped to trace the adaptation of new legal practices to the socio-ethnic peculiarities of Right Bank Ukraine. The methods of history of everyday life and history of reading have been employed to consider the under-researched component of the penitentiary system of the Russian Empire, namely the libraries and their funds. This component should be attributed to the novelty of the suggested research findings. Conclusions. Estate privileges were maintained in the Russian Empire throughout the "long 19th century". Belonging to a higher social status practically made the Polish nobles equal in the rights with the imperial officials, endowed with power. During court decisions and sentencing, an ethnic criterion was not taken into consideration or had secondary significance. Many years of placing the peasants outside the legal field developed a steady arrogant attitude of the power-holders towards the representatives of this social estate. Though the peasants dominated in the social structure of the Empire population, they remained the most prevalent class. Since the early 20th century, some shifts in perception and attitudes towards peasantry were observed.

scholarly journals Siberian Tatars of Knyazevs: historical and genealogical essay

2020 ◽  
pp. 149-158
Author(s):  
S.N. Korusenko
Keyword(s):  
Social Status ◽  
19Th Century ◽  
Social Transformation ◽  
18Th Century ◽  
Soviet Period ◽  
The Social ◽  
History Of ◽  
The Right ◽  
In The Beginning ◽  
The Village

This paper aims at reconstructing the genealogy of Siberian Tatars of Knyazevs (Western Siberia), identifying the origins of their surname, which is not characteristic of the Tatars, and at analysis of the influence of socio-political and socio-economical processes in Russia in the 18th through 20th centuries on the social transformation of the family. The sources were represented by the materials of the Inventory Revision Book of Tarsky District of 1701 and census surveys of the end of 18th through 19th centuries, which allowed tracing the Knyazev family through the genealogical succession and identifying social status of its members. In this work, recordkeeping ma-terials of the 18th–20th centuries and contemporary genealogical and historical traditions of the Tatars have been utilized. In the research, the method of genealogical reconstructions by archival materials and their correlation with genealogies of modern population has been used. The history of the Knyazev family is inextricably linked to the history of modern village of Bernyazhka — one of the earliest settlements of the Ayalintsy (a group of the Si-berian Tatars) in the territory of the Tarsky Irtysh land which became the home to the Knyazevs for more than three centuries. The 1701Inventory Revision Book cites Itkuchuk Buchkakov as a local power broker of the Aya-lynsky Tatars in the village. During the 18th century, this position was inherited by his descendants who eventually lost this status in the beginning of the 19th century in the course of the managerial reforms by the Russian gov-ernment. Nevertheless, the social status of the members of the gens remained high. In the mid. 19th century, the village moved — the villagers resettled from the right bank of the River Irtysh onto the left one. As the result, the village was situated nearby the main road connecting the cities of Omsk and Tara. At the same time, the village became the center of the Ayalynskay region. That led to the strengthening of the social status and property en-richment of the descendants of Itkuchuk Buchkakov. The Knyzevs’ surname first appeared in the materials of the First All-Russia Census Survey of 1897. Some of the descendants signed up under this surname later in the Soviet period. During the Soviet years, members of the Knyzev’s gens had different destinies: some worked in the local government, whereas the others were subjected to political repressions and executed. Knyazevs took part in the Great Patriotic War and seven of them perished. Presently there are no descendants of the Knyazevs in Bernyazhka as they spread over the villages of the Omskaya Region, some living in Omsk and other towns of Russia and abroad.

scholarly journals The “Edelevsky” list of the “protective memory” of Tsar Ivan Vasilyevich to the Mordovian Princes and Murzes in 1572

2020 ◽  
Vol 12 (1) ◽  
pp. 29-41 ◽  
Author(s):  
Alexander N. Demidov
Keyword(s):  
Social Stratification ◽  
Legal Status ◽  
Social Situation ◽  
Russian Empire ◽  
Russian Society ◽  
Family Ties ◽  
The Social ◽  
History Of ◽  
Unique Source ◽  
The Russian Empire

Introduction. The article considers the publication of a unique source for the history of the Mordovian people, the “protective memory” dated by 1572 addressed to the princes and Murzes of Mordovia. The “protective memory” is considered in comparison with the “romadanovsky” list belonging to the descendants of the Mordovian prince Romadan, seeking the return of the nobility, the non-criminal record of the Temnik-Kadom Mordva, published in the XVIII century, similar to the records of Tatar Sovereigns to the Temnik-Kadom Mordva. Materials and methods. The author focused on studying the content of the source, revealing the identities of the recipients, analyzing the composition of the princes and Murz of Mordovian records, spelling of the names, origin, and family ties. The genealogy of the princes Edelevs is being reconstructed, the history of their kind is described together with the history of Mordovian Murzas and their representatives in the context of social and historical ties. Results and discussion. The article describes the social situation of Princes Edelevs, the features of land ownership, land use, property and ownership of serfs. The article discusses the history of the discovery and use of the source in the clerical work of the aristocratic deputies’ assemblies and the Governing Senate at the request of the descendants of Mordovian princes and Muzes from the Edelev family to restore the rights of the noble state. It poses the problem of studying the social stratification in Mordovian society, the typology and origin of the Mordovian aristocracy, the peculiarities of the titling and inheritance of power, its role in the historical and social development of the Mordovian people, as well as its legal status in the Russian Empire. It compares the situation of the Temnikov-Kadom Mordovian Tarkhans, Cossacks, White Field and Alatyr princes and Mordovian Murzes, serving Mordovians and Tatars. Conclusion. “Protective memory” indicates that in the XVI century there was a national Mordovian aristocracy, collaborating with Moscow and being in the service of Great Sovereigns, and subsequently becoming part of the nobility and other classes of Russian society. The choice of Mordovian princes ensured the relatively peaceful entry of Mordovian lands into the Russian Empire.

The Prevailing Disease: Foucault on the Institutional Meaning of Epidemics and Compact Models of Power Relations

2021 ◽  
Vol 31 (1) ◽  
pp. 79-104
Keyword(s):  
Social History ◽  
Urban Space ◽  
Power Relations ◽  
18Th Century ◽  
Historical Analysis ◽  
Historical Period ◽  
The Social ◽  
History Of ◽  
Compact Models ◽  
Complex Relationships

The article focuses on Michel Foucault’s work with the social history of medicine and evaluates its potential for analyzing the political impact of the COVID-19 pandemic. Foucault reveals the bond between quarantine measures in European cities and the gradual perfection of techniques of power. He uses organized anti-epidemic activities applied to leprosy and plague as examples of “compact models” of power relations that he discusses in terms of exclusion and discipline. He reveals complex relationships between the physical body of an individual and what he calls the “social body” of a state. Foucault describes how “health policy” was formed during the second half of 18th century when it drastically changed urban space and became one of the key techniques of government. In Foucault’s lectures published as Security, Territory, Population, he turns to the concept of a “prevailing” or literally “reigning” disease. The countermeasures against the disease enable the development of special techniques applicable to the population in a given historical period. He uses the statistical description of patients suffering from smallpox as an example of how a regime of power and government of the population develops by invoking security and risk assessment. In the concluding section, the author estimates the potential of Foucauldian historical analysis as a tool for anticipating the tendencies inherent in the techniques of power mobilized to combat the COVID-19 pandemic.

Aḥmad Yasavī and the Ismāʿīlīs of Badakhshān: Towards a New Social History of Sufi-Shīʿī Relations in Central Asia

2020 ◽  
Vol 63 (5-6) ◽  
pp. 643-681
Author(s):  
Daniel Beben
Keyword(s):  
Early Modern ◽  
Central Asia ◽  
Social History ◽  
Social Engagement ◽  
18Th Century ◽  
Starting Point ◽  
The Social ◽  
History Of ◽  
Muslim Communities ◽  
The Impact

Abstract This article examines how a text attributed to the renowned Central Asian Sufi figure Aḥmad Yasavī came to be found within a manuscript produced within the Ismāʿīlī Shīʿī community of the Shughnān district of the Badakhshān region of Central Asia. The adoption of this text into an Ismāʿīlī codex suggests an exchange between two disparate Islamic religious traditions in Central Asia between which there has hitherto been little evidence of contact. Previous scholarship on Ismāʿīlī-Sufi relations has focused predominately on the literary and intellectual engagement between these traditions, while the history of persecution experienced by the Ismāʿīlīs at the hands of Sunnī Muslims has largely overshadowed discussions of the social relationship between the Ismāʿīlīs and other Muslim communities in Central Asia. I demonstrate that this textual exchange provides evidence for a previously unstudied social engagement between Ismāʿīlī and Sunnī communities in Central Asia that was facilitated by the rise of the Khanate of Khoqand in the 18th century. The mountainous territory of Shughnān, where the manuscript under consideration originated, has been typically represented in scholarship as isolated prior to the onset of colonial interest in the region in the late 19th century. Building upon recent research on the impact of early modern globalization on Central Asia, I demonstrate that even this remote region was significantly affected by the intensification of globalizing processes in the century preceding the Russian conquest. Accordingly, I take this textual exchange as a starting point for a broader re-evaluation of the Ismāʿīlī-Sufi relationship in Central Asia and of the social ‘connectivity’ of the Ismāʿīlīs and the Badakhshān region within early modern Eurasia.

scholarly journals As a Dalit Women

2020 ◽  
Vol 1 (1) ◽  
pp. 111-124
Author(s):  
Maya Pramod
Keyword(s):  
Social Norms ◽  
Social Status ◽  
Social History ◽  
General Development ◽  
Cultural Aspects ◽  
Caste Discrimination ◽  
The Social ◽  
Dalit Women ◽  
History Of

It is awfully significant to enquire how the lower casts Dalit women have read about socio-economic and cultural aspects of Dalit colony life, that have changed our life and society. I argue that the colonies serve as an index of their inferior social status. It serves more of their ghettoisation than for their empowerment. It further distances them from society and helps to appropriate their labour. This is the continuation of the age-old practice of caste discrimination and deprivation that kept them away from the mainstream while appropriating their labour for the general development of society. This paper focuses on the rereading of social norms which evolved through my probing of the social history of ‘caste colony’ as part of my research, especially in Dalit women.

V. Gordon Childe and Arnold Hauser on the social origins of the artist

Thesis Eleven ◽  
2021 ◽  
pp. 072551362110533
Author(s):  
Jim Berryman
Keyword(s):  
Social Status ◽  
Social History ◽  
Art History ◽  
Ruling Class ◽  
Dominant Ideology ◽  
Western Art ◽  
The Social ◽  
History Of Art ◽  
History Of ◽  
Marxist Interpretation

Vere Gordon Childe’s theory of craft specialisation was an important influence on Arnold Hauser’s book The Social History of Art, published in 1951. Childe’s Marxist interpretation of prehistory enabled Hauser to establish a material foundation for the occupation of the artist in Western art history. However, Hauser’s effort to construct a progressive basis for artistic labour was complicated by art’s ancient connections to religion and superstition. While the artist’s social position and class loyalties were ambiguous in Childe’s accounts of early civilisations, Hauser consigned artists to the lower echelons of society. This relegation did not imply that Hauser had a low regard for artistic skills. Quite the opposite, the artist’s inferior social status enabled Hauser to distance artists from the ruling class, and consequently, to separate artistic handiwork from the dominant ideology that works of art manifested.

scholarly journals Social conflicts in Ukraine XIX century in historiography and sources

2020 ◽  
Vol 2 (2) ◽  
pp. 203
Author(s):  
Tetiana Lytvynova
Keyword(s):  
Social History ◽  
Social Situation ◽  
Practical Significance ◽  
Sharp Change ◽  
Social Conflicts ◽  
Selective Approach ◽  
The Social ◽  
Wide Range ◽  
History Of ◽  
The Relationship

The aim of the article was to identify the historiographic tradition of highlighting social conflicts in Ukrainian society of the nineteenth century. Using the methods of historiographic analysis and synthesis made it possible to ascertain that in modern Ukrainian historica science the modern period is still considered mainly from the perspective of the concept of Ukrainian national revival, while the specifics of social processes continue to be reproduced at the level of historiography of the ХIX–ХХ centuries. The main result was the consideration of several persistent historiographic myths that explain the relationship between noble landlords and serfs exclusively in the categories of class struggle. The desire to perceive and reconstruct peasant-noble relations only from such an angle of view precluded the factor of chance in these conflicts, their criminal component. Scientific novelty is determined by the fact that on the basis of archival sources an attempt has been made to show the vulnerability of such a perception of landowner-peasant interaction, the variety of causes and motives of social conflicts. It is argued that popular protests were not directly related to the deterioration of the situation of peasants, but were the result, first of all, of a sharp change in their legal and social status. It is noted that in the historiography of the New History of Ukraine the problem of intraclass conflicts was not even posed. This applies to all social groups, which in Ukrainian historiography are shown as extremely consolidated communities. Attention is drawn to the fact that historians often demonstrate a selective approach to sources, leaving behind the scenes episodes of friendly, solidary relations between landowners and peasants, frequent cases of a breakdown of mutual consent, refusal of peasants to be released, and examples of mutual assistance. The conclusion and practical significance of the study is that modern approaches in historical science require abandoning the extremes in interpreting the social history of Ukraine. It is necessary to pay attention to the reconstruction of the social situation, taking into account the specifics of the relationship between all participants in the agrarian process in the prereform Ukrainian village, to take into account a wide range of social relationships, the essence of conflicts and the circumstances of their occurrence. Type of article: analytical.

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