scholarly journals Siberian Tatars of Knyazevs: historical and genealogical essay

2020 ◽  
pp. 149-158
Author(s):  
S.N. Korusenko
Keyword(s):  
Social Status ◽  
19Th Century ◽  
Social Transformation ◽  
18Th Century ◽  
Soviet Period ◽  
The Social ◽  
History Of ◽  
The Right ◽  
In The Beginning ◽  
The Village

This paper aims at reconstructing the genealogy of Siberian Tatars of Knyazevs (Western Siberia), identifying the origins of their surname, which is not characteristic of the Tatars, and at analysis of the influence of socio-political and socio-economical processes in Russia in the 18th through 20th centuries on the social transformation of the family. The sources were represented by the materials of the Inventory Revision Book of Tarsky District of 1701 and census surveys of the end of 18th through 19th centuries, which allowed tracing the Knyazev family through the genealogical succession and identifying social status of its members. In this work, recordkeeping ma-terials of the 18th–20th centuries and contemporary genealogical and historical traditions of the Tatars have been utilized. In the research, the method of genealogical reconstructions by archival materials and their correlation with genealogies of modern population has been used. The history of the Knyazev family is inextricably linked to the history of modern village of Bernyazhka — one of the earliest settlements of the Ayalintsy (a group of the Si-berian Tatars) in the territory of the Tarsky Irtysh land which became the home to the Knyazevs for more than three centuries. The 1701Inventory Revision Book cites Itkuchuk Buchkakov as a local power broker of the Aya-lynsky Tatars in the village. During the 18th century, this position was inherited by his descendants who eventually lost this status in the beginning of the 19th century in the course of the managerial reforms by the Russian gov-ernment. Nevertheless, the social status of the members of the gens remained high. In the mid. 19th century, the village moved — the villagers resettled from the right bank of the River Irtysh onto the left one. As the result, the village was situated nearby the main road connecting the cities of Omsk and Tara. At the same time, the village became the center of the Ayalynskay region. That led to the strengthening of the social status and property en-richment of the descendants of Itkuchuk Buchkakov. The Knyzevs’ surname first appeared in the materials of the First All-Russia Census Survey of 1897. Some of the descendants signed up under this surname later in the Soviet period. During the Soviet years, members of the Knyzev’s gens had different destinies: some worked in the local government, whereas the others were subjected to political repressions and executed. Knyazevs took part in the Great Patriotic War and seven of them perished. Presently there are no descendants of the Knyazevs in Bernyazhka as they spread over the villages of the Omskaya Region, some living in Omsk and other towns of Russia and abroad.

scholarly journals PEMBANGUNAN DAN PEMBERDAYAAN MASYARAKAT DESA PASCA UU NO 6 TAHUN 2014

2018 ◽  
Author(s):  
iis dahlia
Keyword(s):  
Social Status ◽  
Social Life ◽  
Local Authority ◽  
Regional Autonomy ◽  
Village Community ◽  
The Social ◽  
The Republic ◽  
The Right ◽  
The Village

AbstractThe main problem in this study is how the implications of UU No.6 Year 2014 on Village against village authority. The authority of the village in question is the authority of the village derived from the right of origin and the local authority of the village scale, since these two forms of village authority are the spirit of village autonomy. The results show that the village can’t be treated the same as treating the district, because the essence of village autonomy is different from regional autonomy. The district was formed as an implementation of centralization, which carried out some of the powers granted by the Center. Different villages, because they have authority derived from the right of origin, not a gift from the center. The autonomy of the village existed long before the republic was established, and although redesigned many times through the central policy of the village, the autonomy of the village still exist, one of which is the existence of the authority of the origin right attached to the social status of the village head and the village official the name and the mention of it, and reflected by the behavior of the village community who uphold the social life of the culture. In the end the design of village authority is proposed as part of the solution, which tries to accommodate two constructs on the authority of the village, where the existing village authority enters the "container" No. 6 Year 2015 on the Village.AbstrakMasalah utama dalam studi ini adalahbagaimana implikasi berlakunya UUNo. 6 Tahun 2014 tentang Desa terhadap kewenangan desa. Kewenangandesa yang dimaksud adalah kewenangan desa yang berasal dari hak asal usul dan kewenangan lokal berskala desa, karena kedua bentukkewenangan desa tersebutlah yang merupakan ruh otonomi desa. Hasil riset menunjukkan bahwa desa tidak bisa diperlakukan sama sebagaimana memperlakukan daerah kabupaten, karena hakekat otonomi desa berbeda dengan otonomi daerah. Kabupaten dibentuk sebagai pelaksanadesentralisasi, yang melaksanakan sebagian kewenangan yang diberikan oleh Pusat. Desa berbeda, karena memiliki kewenangan yang berasal dari hak asal usul, bukan pemberian dari pusat. Otonomi desa sudah ada jauh sebelum republik ini berdiri, dan meski didesain ulang berkali-kali melalui kebijakan pusat tentang desa , namun otonomi desa tetep eksis, salah satunya adalah dengan keberadaan kewenangan hak asal usul yang melekat pada status sosial kepala desa dan pamong desa , apapun nama dan penyebutannya, serta tercermin dari perilaku masyarakat desa yang menjunjung tinggi kehidupan sosial budayanya.Pada akhirnya desain tentang kewenangan desa diajukan sebagai bagian dari solusi, yang mencoba mewadahi dua konstruksi tentang kewenangan desa, dimana kewenangan desa eksisting masuk dalam “wadah” yang dikonstruksi UU No. 6 Tahun 2015 tentang Desa.Kata kunci : kewenangan desa, hukum negara, hak asal usul desa, kewenangan lokal berskala desa

scholarly journals Wieś Chlebna koło Jedlicza w latach 1772–1791. Przyczynek do historii miejscowości

2021 ◽  
Vol 1 (26) ◽  
pp. 29-64
Author(s):  
Jakub Bodaszewski
Keyword(s):  
Economic System ◽  
18Th Century ◽  
Spatial Arrangement ◽  
Small Fragment ◽  
Occupational Structure ◽  
Water Network ◽  
Economic Issues ◽  
The Social ◽  
History Of ◽  
The Village

The village of Chlebna near Jedlicz between 1772 and 1791. A contribution to the history of the place The village of Chlebna is a very interesting example of lack of any changes whatsoever in the social and economic system in Galicia, the region which at the end of the 18th century remained under Austrian rule. Thanks to a multitude of preserved archive materials, it has been possible to reconstruct both the sequence of owners of the village in the mentioned period, economic issues and the situation of the residents in the system of private serfdom villages. The paper presents the occupational structure and spatial arrangement of the place. It also discusses the influence of the area and the water network on the economy of Chlebna. The comparison of the condition in 1773 and in 1785–1789 does not show any signs of improvement in the economic situation. The article is also interesting for genealogists. It is, however, but a small fragment of the history of a small Galician village.

scholarly journals Przywilej Antoniego Szołdrskiego starosty rogozińskiego na rabinat w Rogoźnie dla Lewka Maśka z Łęczycy z 12 lutego 1765 r.

2014 ◽  
Vol 1 ◽  
pp. 209-220
Author(s):  
Zbigniew Chodyła
Keyword(s):  
18Th Century ◽  
Legal Adviser ◽  
History Of ◽  
The Right ◽  
The Village

Jednym ze znaczniejszych skupisk ludności żydowskiej w Wielkopolsce w XVIII w. było królewskie miasteczko Rogoźno, ośrodek starostwa niegrodowego w powiecie i województwie poznańskim W 1765 r. zamieszkiwało w nim około 448 Żydów tworzących własny kahał (gminę), na czele którego stali rabin i dwóch seniorów, a zarazem ławników sądu kahałowego, z których jeden pełnił zapewne funkcje pisarza i zarazem syndyka. Publikowany przywilej Antoniego Szołdrskiego starosty-tenutariusza rogozińskiego i grodowego łęczyckiego dla Maśka Lewka z Łęczycy, wydany 12 lutego 1765 r. we wsi Gościejewo, stanowi zgodę na wybór i zarazem nominację tegoż Żyda na rabinat rogoziński. Potwierdza on władzę administracyjną, a zwłaszcza sądową rabina, z możliwością apelacji od wyroku sądu, któremu przewodniczył, do starosty, jednakże tylko w tym samym dniu, w którym zapadł ów wyrok. Dalej zakazuje rabinowi oddalanie się od synagogi bez koniecznej przyczyny, nakazuje wobec niego szacunek członkom synagogi, dopuszczając możliwość dochodzenia przez każdego z nich wobec rabina pretensji na drodze sądowej, ale tylko swoim kosztem, bez mieszania w spór synagogi i sąsiadów, w przeciwnym wypadku starosta przyrzeka udzielić rabinowi swego poparcia, a ponadto obiecuje temuż swą obronę, gdyby kahał nie opłacał go zgodnie z zawartą umową i jeśliby był napastowany lub ktoś czynił mu szkodę. Przywilej ten, potwierdzony 6 stycznia 1775 r. przez Jakuba Szołdrskiego, brata Antoniego i jego następcę na starostwie rogozińskim, zostaje wydany z powtórnego urzędowego wpisu jego treści do księgi grodzkiej poznańskiej, dokonanego z inicjatywy Lewka Maśka 10 grudnia 1781 r. Zasługuje on na ogłoszenie drukiem ze względu na skromny stan źródeł do dziejów Żydów w tym miasteczku i rzadkie występowanie tego typu dokumentów. The privilege of Antoni Szołdrski, Rogoźno starost, in the Rogoźno rabbinate, for Lewko Maśko of February 12, 1765 In the 18th century, one of the largest Jewish centers in Greater Poland was found in a royal town, Rogoźno, the heart of non-resident starosty in the Poznań county and district. In 1765, 448 Jews who formed their own qahal (community) lived there. The community was headed by a rabbi and two elders. The latter were at the same time the members of the qahal court. One of them also held the function of a writer and a legal adviser. The privilege published – the privilege of Antoni Szołdrski, non-resident Rogoźno starost and resident Łęczyca starost for Maśko Lewko from Łęczyca, granted on February 12, 1765 in the village of Gościejewko is a permission to assign, and therefore nominate, this particular Jew to be the rabbi in the Rogoźno rabbinate. It confirms his administrative and, more importantly, judiciary powers. It provides the right to appeal from the rabbi-chaired court’s verdict to the starost, but only on the day the verdict was made. The privilege also forbids the rabbi to leave the synagogue unless absolutely necessary. Although it orders the members of the synagogue to respect the rabbi, it allows them to take the rabbi to court, but only at their own expense, without involving the synagogue and neighbors in the dispute. Otherwise, the starost promises that he will not only lend support to the rabbi, but also defend him if the qahal does not pay the rabbi as stipulated in the contract concluded, and if he is abused or harmed. This privilege was confirmed on January 6, 1775 by Jakub Szołdrski, Antoni’s brother and his successor to the Rogoźno starosty. The document is published based on its official re-entry to the Poznań municipal register, conducted from the initiative of Lewko Maśko on December 10, 1781. It deserves to be published due to the little amount of sources on the history of Jews in this town and the fact that this type of documents is quite rare.

scholarly journals Karmicielki świata. Mamki mleczne w świetle reprodukcji życia społecznego

Wielogłos ◽  
2021 ◽  
pp. 1-24
Author(s):  
Katarzyna Szopa
Keyword(s):  
19Th Century ◽  
Social Reproduction ◽  
Karl Marx ◽  
18Th Century ◽  
Economic Changes ◽  
Late 18Th Century ◽  
The Social ◽  
Survival And Reproduction ◽  
History Of ◽  
The 19Th Century

[Feeders of the World. Wet Nurses and Social Reproduction] The article is an attempt to outline the history of wet-nursing on the example of France from the late 18th century until the beginning of the 20th century. The main aim of the article is to highlight the social and economic changes undergone by the profession of wet-nursing. This study explores the process in which increasing industrialisation and urbanisation leads to wet nurses becoming gradually subjected to what Karl Marx described as formal subsumption of labour under capital. Wet-nursing was one of the most important functions contributing to societies’ survival and reproduction, which is why at the turn of the 19th century it was commodified and transformed into one of the most alienated types of labour. These processes were accompanied by a series of changes in the social and cultural perception of wet nurses, notably by the so-called rabble discourse typical for the 19th-century means of racialising working class people.

"Thoughts on Waters and Lands of Japan" by Nishikawa Joken (1648 – 1724)

2021 ◽  
pp. 242
Author(s):  
Anna A. Novikova
Keyword(s):  
Original Work ◽  
18Th Century ◽  
General Structure ◽  
Japanese People ◽  
Geographic Thought ◽  
The World ◽  
History Of ◽  
Good Nature ◽  
The Right ◽  
In The Beginning

The present publication is a translation of Nishikawa Joken’s (1648 – 1724) treatise Nihon Suido Ko:(“Thoughts on Waters and Lands of Japan”), with commentaries and a preface. The treatise was composed approximately in 1700 and published in Kyoto in the beginning of the 18th century. Nishikawa based his work on traditional East-Asian system of knowledge as well as on the European geographical data. This eclectic combination produced an original work, which one can hardly attribute as a reproduction of Western science, neither as Japanese traditional thought. The aim of the author was to describe the position of Japan within the world and to explain why this position was unique and advantageous. Although attempts to reconsider Japan’s inferior to China position were not uncommon during the Tokugawa age, Nishikawa’s originality lies in his way of argumentation. He uses the rhetoric of geographic determinism. It is due to a specific location and consequently the advantageous interaction of elements and branches that Japan is the home for luminous deities. The good nature and the devotedness to the right rituals of the Japanese people are also the product of the beneficial geomantic characteristics. The other topics the author considers are the attempt to confound the bias that Japan is small in size, the underneath meaning and the etymology of different names of Japan, the general structure of the world. Nihon Suido Ko: is a valuable source on the early development of Japanese national self-identification as well as on the history of Japanese geographic thought.

scholarly journals Townspeople and peasants in social structure Starodub regiment (1654–1781)

2021 ◽  
pp. 71-79
Author(s):  
Evgeniy V. Khrolenok
Keyword(s):  
Social Status ◽  
Social History ◽  
18Th Century ◽  
Social Situation ◽  
Rural Residents ◽  
Rural And Urban ◽  
The Social ◽  
History Of ◽  
The Russian Empire ◽  
Grand Duchy Of Lithuania

The territory of the Starodub regiment is unique in historical terms. Being the center of the region of the Grand Duchy of Lithuania, it was one of its lands able to gain a foothold in the Getman Ukraine. At the same time, Starodubshchina is now the only part of the Hetman region that is part of the Russian Federation. Thus, the region has incorporated traditions, culture and legal customs of all three states, on the border of which it is now located. Despite the considerable interest in the history of the Starodub regiment as a whole, the social history of ordinary rural and urban residents remains poorly understood. The aim of this work is an attempt to illuminate the social situation of the pospolits: townspeople and peasants of the Starodubsky regiment from the moment the Cossack administration was established in the region in 1654 until the population of the region was subordinated to general imperial Russian standards. And also to reveal the characteristic differences of this region. The article was created on the basis of the analysis of various, including little-studied documents stored in the archives of Belarus, Ukraine and Russia, as well as the works of Russian and Ukrainian scientists. The process of establishing city self-government in Starodub and the formation in its midst of a unique elite – noble bourgeois is shown. Many representatives of this social group went through the process of evolution from urban dwellers to Cossack foreman and the subsequent Russian nobility over the indicated period. In addition, the social status of rural residents of the Starodub regiment is described. Which with the establishment of the Cossack administration received personal freedom, but by the end of the 18th century completely lost her. The examples of residents of specific settlements show the methods that the peasants resorted to trying to avoid dependence on large landowners, as well as the process of distinguishing between the pospolits and the Cossack class. At the same time, emphasis was placed on the characteristic differences in the social status of urban and rural residents of the Starodub regiment from other lands that were part of the Russian Empire. The totality of the facts revealed in this way reinforces the main thesis about the complexity and versatility of this Belarusian-Russian-Ukrainian region.

Main Forms of Propagandistic Activities of the Right-Wing Parties (1904–1914)

2020 ◽  
Vol 102 ◽  
pp. 656-676
Author(s):  
Igor V. Omeliyanchuk
Keyword(s):  
20Th Century ◽  
Social Groups ◽  
Right Wing ◽  
Periodical Press ◽  
Political Movement ◽  
The People ◽  
The Social ◽  
The Right ◽  
In The Beginning ◽  
The 19Th Century

The article examines the main forms and methods of agitation and propagandistic activities of monarchic parties in Russia in the beginning of the 20th century. Among them the author singles out such ones as periodical press, publication of books, brochures and flyers, organization of manifestations, religious processions, public prayers and funeral services, sending deputations to the monarch, organization of public lectures and readings for the people, as well as various philanthropic events. Using various forms of propagandistic activities the monarchists aspired to embrace all social groups and classes of the population in order to organize all-class and all-estate political movement in support of the autocracy. While they gained certain success in promoting their ideology, the Rights, nevertheless, lost to their adversaries from the radical opposition camp, as the monarchists constrained by their conservative ideology, could not promise immediate social and political changes to the population, and that fact was excessively used by their opponents. Moreover, the ideological paradigm of the Right camp expressed in the “Orthodoxy, Autocracy, Nationality” formula no longer agreed with the social and economic realities of Russia due to modernization processes that were underway in the country from the middle of the 19th century.

From the History of the Public Library in the Village Tagai of Simbirsk District in Simbirsk Province

2010 ◽  
pp. 102-106
Author(s):  
Valentina M. Patutkina
Keyword(s):  
Public Library ◽  
Library History ◽  
The Public ◽  
Ulyanovsk Region ◽  
History Of ◽  
In The Beginning ◽  
The Village

The article is dedicated to unknown page in the library history of Ulyanovsk region. The author writes about the role of Trusteeship on people temperance in opening of libraries. The history of public library organized in the beginning of XX century in the Tagai village of Simbirsk district in Simbirsk province is renewed.

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

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