Revising Plants, man and life: Edgar Anderson reshapes a classic book

2003 ◽  
Vol 30 (1) ◽  
pp. 85-96 ◽  
Author(s):  
Kim Kleinman

On at least four occasions, Edgar Anderson (1897–1969) began revising his book Plants, man and life (1952). Given both its place in Anderson's career and his place in the development of evolutionary theory in the mid-twentieth century, the emendations are noteworthy. Though a popular work, Plants, man and life served as the distillation of Anderson's ideas on hybridization as an evolutionary mechanism, the need for more scientific attention on domesticated and semi-domesticated plants, and the opportunities such plants provided for the study of evolution. Anderson was an active participant in several key events in what historians have come to call the Evolutionary Synthesis. For example, he and Ernst Mayr shared the 1941 Jesup Lectures on “Systematics and the origin of species”. Anderson's proposed revisions to his book reflect both an attempt to soften certain acerbic comments as well as an attempt to recast the book as a whole.

2020 ◽  
Vol 2 (2) ◽  
pp. 5-24
Author(s):  
Annie L. Crawford

In the early twentieth century, neo-Darwinian evolutionary theory replaced traditional teleological causality as the accepted explanatory basis for biology. Yet, despite this rejection of teleology, biologists continue to resort to the language of purpose and design in order to define function, explain physiological processes, and describe behavior. The legitimacy of such teleological language is currently debated among biologists and philosophers of science. Many biologists and educators argue that teleological language can function as a type of convenient short-hand for describing function while some argue that such language contradicts the fundamentally ateleological nature of evolutionary theory. Others, such as Ernst Mayr, have attempted to redefine teleologyin such a way as to evade any metaphysical implications. However, most discussions regarding the legitimacy of teleological language in biology fail to consider the nature of language itself. Since conceptual language is intrinsically metaphorical, teleological language can be dismissed as decorative if and only if it can be replaced with alternative metaphors without loss of essential meaning. I conclude that, since teleological concepts cannot be abstracted away from biological explanations without loss of meaning and explanatory power, life is inherently teleological. It is the teleological character of life which makes it a unique phenomenon requiring a unique discipline of study distinct from physics or chemistry.


Author(s):  
Vassiliki Betty Smocovitis

The “modern synthesis” generally refers to the early to mid-century formulation of evolutionary theory that reconciled classical Darwinian selection theory with a newer population-oriented view of Mendelian genetics that attempted to explain the origin of biological diversity. It draws on the title of zoologist Julian S. Huxley’s book of 1943 titled Evolution: The Modern Synthesis, a semi-popular account of evolution that ushered in this “modern” synthetic view of evolution. Covering an interval of time approximately between 1920–1950, it also refers to developments in understanding evolution that drew on a range of disciplines that were synthesized or brought to consensus that generally include systematics, paleontology, and botany with a populational view of evolutionary genetics. Whether or not it served to unify the study of evolution, or to unify the disparate biological sciences—and whether or not it led to the emergence of a science of evolutionary biology, as some of its proponents have claimed—remains a topic for discussion. Though they do not refer to precisely the same things or share identical meanings, the phrase “modern synthesis” has overlapped with terms such as the “evolutionary synthesis,” coined and used especially by Ernst Mayr and William B. Provine, to refer to the historical event, as well as terms such as Neo-Darwinian theory or Neo-Darwinism (though criticism has been made regarding the latter term’s applicability to the mid-century developments in evolutionary theory). As Ernst Mayr noted, the term “Neo-Darwinism” was first coined and used by George John Romanes in 1895 to refer to a revision of Charles Darwin’s theory first formulated in 1859, which included Lamarckian inheritance. The extent to which the modern synthesis, and the evolutionary synthesis map with what is also called the synthetic theory, is open for discussion as is specific understanding of the term. For the most part, there is little in the way of consensus or agreement by scientists, philosophers, and historians as to what “the synthesis” (the abbreviated reference) precisely means, and what (if anything) specifically occurred of a general nature in studies of evolution, broadly construed, in the interval of time between 1920–1950.


Author(s):  
Stuart A. Newman

The received model of evolution sees all inherited features resulting from deterministic networks of interacting genes, implying that living systems are reducible to information in genetic programs. The model requires these programs and their associated phenotypes to have evolved by an isotropic search process occurring in gradual steps with no preferred morphological outcomes. The alternative is to recognize that clusters and aggregates of cells, the raw material of evolution, constitute middle-scale material systems. This implies the necessity of bringing the modern physics of mesoscale matter into the explanatory framework for the evolution of development. The relevant, often nonlinear, physical processes were mobilized at the inception of the phyla when their signature morphological outcomes first appeared and remain as efficient causes, albeit transformed, in present-day embryos. This physicogenetic perspective reengages with concepts of saltation, orthogenesis, and environment-induced plasticity long excluded from evolutionary theory.


2017 ◽  
Vol 7 (5) ◽  
pp. 20160145 ◽  
Author(s):  
Douglas J. Futuyma

Evolutionary theory has been extended almost continually since the evolutionary synthesis (ES), but except for the much greater importance afforded genetic drift, the principal tenets of the ES have been strongly supported. Adaptations are attributable to the sorting of genetic variation by natural selection, which remains the only known cause of increase in fitness. Mutations are not adaptively directed, but as principal authors of the ES recognized, the material (structural) bases of biochemistry and development affect the variety of phenotypic variations that arise by mutation and recombination. Against this historical background, I analyse major propositions in the movement for an ‘extended evolutionary synthesis’. ‘Niche construction' is a new label for a wide variety of well-known phenomena, many of which have been extensively studied, but (as with every topic in evolutionary biology) some aspects may have been understudied. There is no reason to consider it a neglected ‘process’ of evolution. The proposition that phenotypic plasticity may engender new adaptive phenotypes that are later genetically assimilated or accommodated is theoretically plausible; it may be most likely when the new phenotype is not truly novel, but is instead a slight extension of a reaction norm already shaped by natural selection in similar environments. However, evolution in new environments often compensates for maladaptive plastic phenotypic responses. The union of population genetic theory with mechanistic understanding of developmental processes enables more complete understanding by joining ultimate and proximate causation; but the latter does not replace or invalidate the former. Newly discovered molecular phenomena have been easily accommodated in the past by elaborating orthodox evolutionary theory, and it appears that the same holds today for phenomena such as epigenetic inheritance. In several of these areas, empirical evidence is needed to evaluate enthusiastic speculation. Evolutionary theory will continue to be extended, but there is no sign that it requires emendation.


Author(s):  
Alexander Vucinich

The Russian scientific community welcomed Darwin’s evolutionary theory and made it a basis of research in a wide range of biological sciences. Russian evolutionary studies in embryology, paleontology, microbiology and pathology attracted international attention. The vast scope of Darwin’s popularity in Russia was dramatically manifested in 1909, on the occasion of the national celebration of the 100th anniversary of the birth of the great English scientist and the 50th anniversary of the publication of The Origin of Species. All universities, naturalist societies, and many newspapers and popular journals took part in the celebration, which produced a hundred praiseful publications on Darwinian themes. University philosophers, steeped in metaphysical idealism and spiritualism, linked Darwinism to what they called ‘modern scientific materialism’ and rejected it wholly. They were strongly predisposed to welcome modern revivals of metaphysical vitalism. Freelance philosophers, usually associated with heterodox ideological movements and influenced by Auguste Comte’s positivism or various modern neopositivist and Neo-Kantian currents, credited Darwinism with making science a major topic of modern philosophy. A new discipline, known as ‘scientific philosophy’, rapidly developing in the West, made its first appearance in Russia. In the Soviet Union, Darwin’s evolutionary theory followed a course of cataclysmic ruptures. During the 1920s, Soviet scientists made significant contributions to the study of the role of the genetic environment in biological evolution and helped set the stage for an evolutionary synthesis of Darwinism and genetics. The Stalinist era (1929–53) marked a drastic departure from the prevalent currents in evolutionary biology. It was dominated by the rise of Lysenkoism, a pseudo-science identified as ‘creative Darwinism’, and was guided by a diluted version of the Lamarckian idea of evolution as a product of the inheritance of acquired characteristics. Lysenkoism rejected the Darwinian conception of natural selection, downgraded the role of physico-chemical analysis in biology, and paid no attention to molecular biology. In 1948 Lysenkoism was officially recognized as the Marxist theory of evolution. Under Lysenko’s influence, genetics was proclaimed a ‘bourgeois science’ and was made illegal. The downfall of Lysenkoism in 1964 brought the re-establishment of genetics, a full-scale return to true Darwinism, and a re-intensified interest in ‘evolutionary synthesis’.


2002 ◽  
Vol 34 (1) ◽  
pp. 21-42 ◽  
Author(s):  
GABRIELA RECIO

Even though Mexico has been an important player in the international drug trade, this country's history in such illegal ventures has been insufficiently studied. In an effort to begin to understand how and when the country began to be an active participant in such illicit markets, this article first analyses regulations introduced in the United States regarding drug and alcohol consumption, marketing and production and assesses their impact on the Mexican side. Secondly, it argues that Mexico's participation in the narcotics trade, the routes that have developed and the Mexican states involved in this traffic have roots that can be traced to the beginning of the twentieth century at least.


Genome ◽  
2010 ◽  
Vol 53 (2) ◽  
pp. 157-159
Author(s):  
Rob J. Kulathinal

It has been five years since Ernst Mayr, one of the most influential evolutionary biologists of the last century, passed away. Mayr’s seminal work as a naturalist and, in particular, as a bird systematist allowed him to approach the species problem in a revolutionary way. As a leading architect of the Modern Evolutionary Synthesis, Mayr helped integrate Darwinian theory with the broad fields of systematics and genetics. We pay tribute to this legend by publishing an interview taken shortly before his death.


2017 ◽  
Vol 112 (2) ◽  
pp. 409-422 ◽  
Author(s):  
DUNCAN BELL

Read throughout the world, H. G. Wells was one of the most famous political thinkers of the early twentieth century. During the first half of the 1900s, he elaborated a bold and idiosyncratic cosmopolitan socialist vision. In this article, I offer a new reading of Wells's political thought. I argue that he developed a distinctivepragmatistphilosophical orientation, which he synthesized with his commitments to Darwinian evolutionary theory. His pragmatism had four main components: a nominalist metaphysics; a verificationist theory of truth; a Jamesian “will to believe”; and a conception of philosophy as an intellectual exercise dedicated to improving practice. His political thought was shaped by this philosophical orientation. Wells, I contend, was the most high-profile pragmatist political thinker of the opening decades of the twentieth century. Acknowledging this necessitates a re-evaluation of both Wells and the history of pragmatism.


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