Castoriadis and the Tradition of Radical Critique

Author(s):  
Gabriel Rockhill

This chapter turns to the work of one of the major philosophic figures in France to have stalwartly resisted the theoretical constellation of the philosophy of difference, in part through his identification with a tradition of radical critique that calls into question the standard academic role of philosophy and redefines it as ‘the attempt to think the totality of the thinkable.’ Situating his work in relationship to the so-called structuralists and post-structuralists, it presents the fundamental stakes of his broad intellectual project by providing a succinct but comprehensive account of how his historical ontology and his defense of political autonomy form the backdrop for his writings on aesthetics and psychoanalysis.

China Report ◽  
2017 ◽  
Vol 54 (1) ◽  
pp. 66-80
Author(s):  
Au Chi Kin

For many people, ‘Hong Kong is a cultural desert’. However, we find that Hong Kong plays an important academic role and acts as a cultural bridge between China and Western countries, especially when China experiences unstable political, economic, social and cultural situations. The People’s Republic of China was established in 1949. During this time, numerous scholars fled China and selected Hong Kong as a ‘shelter’. Some decided to stay for good, whereas others viewed the territory as a stepping stone. Regardless of their reasons, their academic performance has significantly influenced Hong Kong. Two of the most famous scholars in this period were Luo Xianglin (羅香林 Lo Shan Lin) and Qian Mu (錢穆). Luo taught at the Department of Chinese of the University of Hong Kong. Qian was a faculty member at the New Asia College, which was one of the founding members of the Chinese University of Hong Kong. This study will examine the following issues: (i) why these two scholars selected Hong Kong, (ii) what role they played in the development of tertiary education with regard to Chinese studies in Hong Kong, (iii) how they developed the role of Hong Kong as a haven for the protection of Chinese culture and (iv) how Qian Mu developed New Asia College as a vehicle for spreading the ‘New’ Asian culture in the 1960s.


Author(s):  
Paul Humphreys

This chapter surveys contemporary theories of emergence and argues that no comprehensive account currently exists. It separates ontological emergence, epistemological emergence, and conceptual emergence, as well as discussing synchronic and diachronic forms of each. It further argues that the emphasis on emergence in the philosophy of mind has led to a neglect of diachronic emergence and that the contrast between reduction and emergence has reinforced that bias. Downward causation is assessed as being less of a problem for ontological emergence than usually supposed; recent presentations of weak emergence and of undecidability results are discussed. Universality and nonlinearity as sources of emergence are examined, as is the role of holism in emergence and skepticism about the existence of emergence. Finally, a tentative suggestion is made about how to bring order to this vast literature.


2017 ◽  
Vol 48 (3) ◽  
pp. 290-308 ◽  
Author(s):  
Stephen Turner

The belief-desire model of action explanation is deeply ingrained in multiple disciplines. There is reason to think that it is a cultural artifact. But is there an alternative? In this discussion, I will consider the radical critique of this action explanation model by Rüdiger Bittner, which argues that the model appeals to dubious mental entities, and argues for a model of reasons as responses to states or events. Instead, for Bittner, agents are reason-selectors—selecting the states or events to respond to and selecting the ones the agent is disposed to respond to. By getting rid of the explanatory role of beliefs, this model runs into difficulties over errors usually attributed to false beliefs. These can be resolved by expanding the notion of dispositions to cover the case of false belief. But this suggests that the belief-reason model serves to divide the category of dispositions in an arbitrary or culturally specific way.


Author(s):  
Meithiana Indrasari ◽  
Raditya Bambang Purnomo ◽  
Nur Syamsudin ◽  
Eddy Yunus

This study aims to describe the actual conditions of student entrepreneurship intentions in the Faculty of Economics and Business of Dr. Soetomo University, to identify the determinants of students' entrepreneurship intent and to formulate methods of approach to improve student entrepreneurship intentions. The background of this research is the low intensi entrepreneurship among students. Intensi entrepreneurship is one of the predisposing factors that determine the ability of seseorag in entrepreneurship. One of the factors that determine how much a person's entrepreneurship intentions to realize entrepreneurial behavior is the academic environment of the campus. This research is a qualitative research with phenomenological approach, where researchers try to explain or reveal the meaning of the concept or the phenomenon of experience based on awareness that occurs in some individuals. In this study the researchers collect, summarize and interpret the data obtained, which then re-processed so that obtained a clear picture, directed and comprehensive of the problem that became the object of research. The phenomenological approach is used to analyze the original data collected from interview questions and dialogue with informants. The structure of experience is illustrated by the researchers' interpretation of the participant description. This article tries to explain how the academic role of campus in cultivating the intention of entrepreneurship to students by using the theory of intention that is the theory of planned behavior


2018 ◽  
pp. 84
Author(s):  
Edward McGushin

This paper situates the dream-hypothesis in Descartes’s First Meditation within the historical ontology of ourselves. It looks at the way in which the dream enters into and transforms Descartes’ relation to his “system of actuality.” In order to get free from his confinement within his system of actuality – an actuality defined by relations of power-knowledge, government, veridiction, and subjectivity – Descartes draws on the disruptive, negative capacity of the dream. But, while Descartes draws on the dream to get himself free and to establish a way of thinking and living differently, he also disqualifies the dream as a positive source of knowledge, truth, or subjectivity. Excavating this ambivalent place of the dream in the genealogy of our present, we aim to recover the dream not only in its negative power but also to open up the possibility of re-imagining its positivity as a form of counter-conduct, problematization, and element in the care of the self. This paper represents one piece of a larger genealogical study that examines the history of relationships between the arts of dreaming and the problematization of power-truth-subjectivity.


Author(s):  
Philippe Lorino

The development of pragmatist thought (Peirce, James, Dewey, and Mead) in the first half of the twentieth century in the United States deeply impacted political science, semiotics, philosophy, psychology, sociology, education, law. Later intellectual trends (analytical philosophy, structuralism, cognitivism) focusing on rational representations or archetypical models somehow sidelined Pragmatism for three decades. In the world of organizations, they often conveyed the Cartesian dream of rational control, which became the mainstream view in management and organization research. In response to the growing uncertainty and complexity of situations, social sciences have experienced a “pragmatist turn.” Many streams of organization research have criticized the view of organizations as information-processing structures, controlled through rational representations. They share some key theoretical principles: the processual view of organizing as “becoming”; the emphasis on the key role of action; the agential power of objects; the exploratory and inquiring nature of organizing. These are precisely the key theses of pragmatists, who formulated a radical critique of the dualisms which hinder organization studies (thought/action, decision/execution, reality/representation, individual/collective, micro/macro) and developed key concepts applicable to organization studies (inquiry, semiotic mediation, habit, abduction, trans-action, valuation). This book aims to make the pragmatist intellectual framework more accessible to organization and management scholars. It presents some fundamental pragmatist concepts, and their potential application to the study of organizations, drawing conclusions concerning managerial practices, in particular the critique of the Taylorian tradition and the promotion of continuous improvement. To enhance accessibility, each theme is illustrated by real cases experienced by the author.


Africa ◽  
1963 ◽  
Vol 33 (4) ◽  
pp. 307-320 ◽  
Author(s):  
Elliott P. Skinner

Opening ParagraphThe difficulties attending the attempt of the new African polities to weld their disparate elements into viable nation-states have been popularly attributed to ‘tribalism’. Certainly, in some cases groups indigenous to a region did come into conflict as new states arose there, but a hard look at tribal relations in modern Africa shows these relations to be of a different order from those of pre-European times. One element in the so-called ‘tribalism’ in modern Africa, and one which has so far escaped systematic treatment, is the conflict which arose between Africans indigenous to an area and African ‘strangers’—those groups which for various reasons had moved out of their homelands and had established relatively long-term residence in the territories of other groups—as political autonomy and independence became a reality. An examination of the factors which made for conflict between ‘locals’ and ‘strangers’ in West African societies would not only give us the opportunity to understand this phenomenon in a time-perspective, but would also enable us to see whether the status and role of the ‘stranger’ in these societies could throw light on the universal problem of the ‘stranger’.


Author(s):  
David Lanius

Indeterminacy in legal texts is pervasive.At the same time, there is a widespread misunderstanding about what indeterminacy is - especially in the law. Legal texts are particularly interesting insofar as they address a heterogeneous audience, are applied in a variety of unforeseeable circumstances and must, at the same time, lay down clear and unambiguous standards.Sometimes they fail to do so, either by accident or by intention.While many have claimed that indeterminacy facilitates flexibility and can be strategically used, few have even recognized that there are more forms of indeterminacy than vagueness and ambiguity. A comprehensive account of legal indeterminacy is called for. This book is a contribution to lift the puzzle about the role of indeterminacy in in the law andaims to answer three, related, questions. First, what are the sources of indeterminacy in law? Second, what effects do the different forms of indeterminacy have? Third, how can and should they be intentionally used?Based on an examination of the advantages and disadvantages of the different forms of indeterminacy in the wording of laws, contracts, and verdicts, this book argues for the claim that semantic vagueness is less relevant than commonly supposed in the debate, while other forms of indeterminacy (in particular, polysemy and standard-relativity) are underrated or even entirely ignored. This misconception is due to a systematic confusion between semantic vagueness and these other forms of indeterminacy. Once it is resolved, the value and functions of linguistic indeterminacy in the law can be clearly shown.


Author(s):  
Aaron Sheehan-Dean

When considering the role of war, historians often focus on war’s role as a unifier. Citizens rally to the flag and society anneals in the face of suffering and sacrifice. Even military defeat can drive this process when people build a narrative of tragedy that inspires devotion. However, this phenomenon was not the only connection between wars and nation-building. Most insurgents in mid-nineteenth-century conflicts resorted to irregular warfare, in form or another. This decision impeded their efforts to obtain political autonomy. Irregular war generated stiff counter-insurgencies from dominant powers, weakened domestic and foreign support for rebels, and diminished claims to civilizational fitness necessary for inclusion in the family of nations. The great powers of the nineteenth century did not collude about the best ways to suppress rebellion but they shared the same reactions to insurgencies nonetheless.


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