The Definitive Editor: Alfred Kreymborg and the Others Magazine-Anthology Duo

2020 ◽  
Vol 15 (4) ◽  
pp. 515-537
Author(s):  
Leah Budke

This article examines two intrinsically linked periodical publications: Others: A Magazine of the New Verse (1915–1919) and Others: An Anthology of the New Verse (1916–1920) both edited by Alfred Kreymborg. To date, scholarship on the publications has focused either on the magazine or, to a lesser extent, on the anthology, but never on the dynamic between the two publications. The article begins by considering the way both publications challenged the boundaries of medial form in an effort to better characterize the respective functions of the magazine and the anthology in the Others dynamic. It demonstrates how the anthology, an annual publication, allowed Kreymborg to reclaim editorial agency over the Others brand, facilitating a secondary round of editing of the magazine's contents. By creating a secondary selection of poems increasingly collated by guest editors, Kreymborg was able to further shape the representation of the duo. The restoration of the Others anthology to the history of the Others project sheds new light on key contributors and resultantly requires us to further nuance our understanding of the Others magazine as a largely inclusive project. In uncovering the role the Others anthology played in the Others dynamic, this article ultimately underscores the need to include the serially published modernist anthology in our understanding of the diverse and interrelated modernist media ecology.

2015 ◽  
Vol 24 (4) ◽  
pp. 475-491 ◽  
Author(s):  
MORITZ FÖLLMER ◽  
MARK B. SMITH

How can we write the history of urban societies in Europe after 1945? This article offers an interpretative overview of key developments in both Eastern and Western Europe, while also discussing some key conceptual issues. Along the way, it takes stock of the relevant historiography (much of which is very recent) and introduces a selection of papers from a cycle of three international workshops held between 2011 and 2013. The papers range geographically from Britain to the Soviet Union and cover topics as diverse as post-war reconstruction and alternative communities in the 1970s. Their respective approaches are informed by an interest in the way societies have been imagined in discourses and reshaped in spatial settings. Moreover, the papers move beyond case studies, urban history's classic genre, and can therefore facilitate synthetic reflection. It is our hope that, in so doing, we can make urban history more relevant to contemporary European historians in general.


Author(s):  
Chris Forster

This chapter surveys the history of obscenity in English jurisprudence, from the invention of obscene libel as a crime in the eighteenth century through the 1857 Obscene Publications Act and its 1959 reform. It draws on Marshall McLuhan and Friedrich Kittler to argue that the invention of obscenity, and its subsequent definitions and redefinitions, reflect changes in media ecology and technology. It begins by examining the 1960 trial of D. H. Lawrence’s Lady Chatterley’s Lover, before surveying the history of obscenity, and concluding with readings of the way the technologically mediated character of obscenity is reflected in both James Joyce’s Portrait of the Artist as Young Man and Ian McEwan’s Atonement.


2021 ◽  
Vol 48 (2) ◽  
pp. 109-130
Author(s):  
Sara R. Yazdani

In 2003 the German artist Wolfgang Tillmans installed a selection of his Silver works—a body of abstract, nuanced, monochromic surfaces—together with ten almost identical editions of his Arctic works, images depicting the Arctic landscapes photographed from above. The result was a grid of unframed works appearing as mundane, monochromic yet meditative surfaces that changed and moved. The reflective play between the abstract and the representational, between media, matter, and nature, suggests that Tillmans’s abstractions take photography into a lively dialogue with the affective and diagrammatic means of image production and constellating. This essay takes Silver and the way in which those pieces were installed together with the Arctic works in the paradigmatic exhibition if one thing matters, everything matters at Tate Britain in 2003, as the place of departure for a closer inspection of Tillmans’s abstract work, connecting the history of photography with artistic practices of the historical avant-garde inevitably concerned with the formal forces of colors, light, and other matter. My inquiry revolves around questions of processes and relations, or, to be more precise, how the abstract and representational images at Tate Britain were less concerned with representation or the familiar 1990s concept of indexicality, than with processes of mediations evolving between matter, bodies, technologies, and the natural world. My assertion is that the Silver and Arctic works as constellated in one of seven rooms at Tate Britain in 2003 attest to how photography provoked new understandings of materiality and ecology in the late 1990s and early 2000s, while gesturing toward a politicization of “nature” and challenges to the anthropocentric worldview.


2021 ◽  
Vol 1 (23) ◽  
pp. 167-182
Author(s):  
Katarzyna Czarnecka

The work relates to the creation of Saint George – a dragon slayer emerging from the selection of texts published in the Polish language since the beginning of the 20th century. Analytical considerations are preceded by an outline of the history of the hagiographic message about Saint George, taking into account symbolic functioning of this character in various areas of culture. Works differentiated in genological terms and taken from various sources (classical literature, folklore texts, poetic songs) were selected as the research material. Saint George’s creation was characterized in four ways: 1. A pious knight, 2. A dragon slayer, 3. A character from artistic concepts, 4. A hero deprived of his legend. The article is finalized by conclusions regarding the differentiation of the plot, the way of taking into account the religious element (from the paraenetic pattern to desacralization), and literary references to visual arts.


Early China ◽  
2017 ◽  
Vol 40 ◽  
pp. 63-88 ◽  
Author(s):  
Adam D. Smith

AbstractThe graph used to write the name of the mythical emperor Shun 舜 in received texts is a puzzling one. It is not obvious that any component in the graph, as it appears today, is semantically motivated, nor is there any element well suited to representing the name Shun phonetically. Texts like theShuowen jiezi說文解字 preserve an alternate writing of the name under the rubric “guwen古文,” but this too is hard to analyze in terms of the semantic and phonological motivation of the graph components. Without a clear understanding of why the name Shun is written the way it is, a reliable reconstruction of its Old Chinese pronunciation is difficult, and many of the graphic and phonological associations with “Shun” and related words made by early Chinese script, texts, and commentaries would be opaque.A graph that is clearly writing the name Shun, seen for the first time in two of the Warring States-period manuscripts from Guodian 郭店, partially resolved these difficulties, and in particular the question of the phonological spelling of the name. This in turn allows a series of interesting textual problems to be resolved. This article presents a selection of these, and discusses their implications for the history of the Chinese script and for textual transmission.


Author(s):  
David Ephraim

Abstract. A history of complex trauma or exposure to multiple traumatic events of an interpersonal nature, such as abuse, neglect, and/or major attachment disruptions, is unfortunately common in youth referred for psychological assessment. The way these adolescents approach the Rorschach task and thematic contents they provide often reflect how such experiences have deeply affected their personality development. This article proposes a shift in perspective in the interpretation of protocols of adolescents who suffered complex trauma with reference to two aspects: (a) the diagnostic relevance of avoidant or emotionally constricted Rorschach protocols that may otherwise appear of little use, and (b) the importance of danger-related thematic contents reflecting the youth’s sense of threat, harm, and vulnerability. Regarding this last aspect, the article reintroduces the Preoccupation with Danger Index ( DI). Two cases are presented to illustrate the approach.


Author(s):  
Didier Debaise

Process and Reality ends with a warning: ‘[t]he chief danger to philosophy is narrowness in the selection of evidence’ (PR, 337). Although this danger of narrowness might emerge from the ‘idiosyncrasies and timidities of particular authors, of particular social groups, of particular schools of thought, of particular epochs in the history of civilization’ (PR, 337), we should not be mistaken: it occurs within philosophy, in its activity, its method. And the fact that this issue arises at the end of Process and Reality reveals the ambition that has accompanied its composition: Whitehead has resisted this danger through the form and ambition of his speculative construction. The temptation of a narrowness in selection attempts to expel speculative philosophy at the same time as it haunts each part of its system.


Somatechnics ◽  
2012 ◽  
Vol 2 (2) ◽  
pp. 250-262 ◽  
Author(s):  
Oron Catts ◽  
Ionat Zurr

The paper discusses and critiques the concept of the single engineering paradigm. This concepts allude to a future in which the control of matter and life, and life as matter, will be achieved by applying engineering principles; through nanotechnology, synthetic biology and, as some suggest, geo-engineering, cognitive engineering and neuro-engineering. We outline some issues in the short history of the field labelled as Synthetic Biology. Furthermore; we examine the way engineers, scientists, designers and artists are positioned and articulating the use of the tools of Synthetic Biology to expose some of the philosophical, ethical and political forces and considerations of today as well as some future scenarios. We suggest that one way to enable the possibilities of alternative frames of thought is to open up the know-how and the access to these technologies to other disciplines, including artistic.


This volume is an interdisciplinary assessment of the relationship between religion and the FBI. We recount the history of the FBI’s engagement with multiple religious communities and with aspects of public or “civic” religion such as morality and respectability. The book presents new research to explain roughly the history of the FBI’s interaction with religion over approximately one century, from the pre-Hoover period to the post-9/11 era. Along the way, the book explores vexed issues that go beyond the particulars of the FBI’s history—the juxtaposition of “religion” and “cult,” the ways in which race can shape the public’s perceptions of religion (and vica versa), the challenges of mediating between a religious orientation and a secular one, and the role and limits of academic scholarship as a way of addressing the differing worldviews of the FBI and some of the religious communities it encounters.


Author(s):  
Arezou Azad

Covering the period from 709 to 871, this chapter traces the initial conversion of Afghanistan from Zoroastrianism and Buddhism to Islam. Highlighting the differential developments in four regions of Afghanistan, it discusses the very earliest history of Afghan Islam both as a religion and as a political system in the form of a caliphate.  The chapter draws on under-utilized sources, such as fourth to eighth century Bactrian documents from Tukharistan and medieval Arabic and Persian histories of Balkh, Herat and Sistan. In so doing, it offers a paradigm shift in the way early Islam is understood by arguing that it did not arrive in Afghanistan as a finished product, but instead grew out of Afghanistan’s multi-religious context. Through fusions with Buddhism, Zoroastrianism, early Abrahamic traditions, and local cult practices, the Islam that resulted was less an Arab Islam that was imported wholesale than a patchwork of various cultural practices.


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