scholarly journals Poets in a Transnatural Landscape: Coleridge, Nature, Poetry

Romanticism ◽  
2021 ◽  
Vol 27 (1) ◽  
pp. 46-62
Author(s):  
Gregory Leadbetter

This essay addresses the nature of the experience of nature, as evoked, in particular, by Coleridge, and the relationship between that experience and the impulse to speak of it, especially in poetry. Always a fascinated observer of his own responsiveness, he wrote to Thomas Wedgwood in 1802 that ‘I never find myself alone within the embracement of rocks & hills, a traveller up an alpine road, but my spirit courses, drives, and eddies, like a Leaf in Autumn: a wild activity, of thoughts, imaginations, feelings, and impulses of motion, rises up from within me’. As in his verse, the rhythmic motility of these lines, so characteristic of his language, cannot bear a merely consequential correspondence to the contours of landscape: not everyone who moves through such territory writes like Coleridge. With reference to his poetry, criticism, notebooks and letters, this essay examines the more complex relation to landscape at work in Coleridge's language: the connection between the ineffable character of sensory experience and the effusion of utterance; the participatory character of Coleridge's engagement with the natural world; the irruptive, ecstatic and synaesthetic qualities of his writing with regard to landscape; and the paradoxical desire both to name and not to name, to know and unknow, imprinted in his poetry. In doing so, the essay contends for the presence in Coleridge's work of a psychotropic poetics related to the nature of his experience of the natural order, in which poetry has the potential to act as a maker of ‘nature’ – like the natural world itself, an educative stimulus to our epistemic, empathetic and creative powers – and as such, transnatural. Friedrich Schlegel made the suggestive remark that ‘one cannot really speak of poetry except in the language of poetry’, and the essay concludes with a poem of my own germane to its theme.

2020 ◽  
pp. 45-60
Author(s):  
Dr. Anan Alkass Yousif

One of the global and crucial concerns of the twentieth and twenty-first centuries is the ecological preservation of the life-supporting system of the earth. It is considered one of the most important current studies that challenge the rapid degradation of the environment and wildlife.  The purpose of this paper is to explore Kathleen Jamie’s (1962) vital ecological vision that she conveys through her ecopoetry and some of her nonfiction writings, arguing that developing ecological consciousness is crucial not merely to rediscover the value of natural world but also to realize that it is another form the human self. The paper also argues that ecological degradation as revealed by Jamie's ecopoetry paradoxically stands as the very reason that would foster the ecology of mind to observe the natural world as a valuable entity in itself. Jamie’s literary output extends to generate citizens of the natural world, a world that is based on comprehending the interconnectedness and interdependence between people and their physical landscape. Otherwise, the contemporary individual would be inclined to live in self-isolation. To examine Jamie’s portrayal of the relationship between man and his environment, ecocriticism is employed as an interdisciplinary approach that emerged in the 1980s to interrogate man’s patterns of relationships with nature, questioning the common notions of belonging and dwelling. In so doing, ecopoetry is demonstrated as essential in cultivating a new canon of nature poetry that promotes a maneuver beyond the politics of place and the limitation of nationhood. Jamie is a prominent contemporary Scottish poet who endeavors not only to promote ecological consciousness but also to advocate a breakdown of all the barriers between the human and non-human world, man's individual 'I' and the assumed 'Otherness' of nature. It is the construction of a new poetic and ecological mode towards an ecology of encounter, a path towards empathy between man and nature that would render the former more human and the latter more natural.


Author(s):  
Alistair Fox

This chapter examines Merata Mita’s Mauri, the first fiction feature film in the world to be solely written and directed by an indigenous woman, as an example of “Fourth Cinema” – that is, a form of filmmaking that aims to create, produce, and transmit the stories of indigenous people, and in their own image – showing how Mita presents the coming-of-age story of a Māori girl who grows into an understanding of the spiritual dimension of the relationship of her people to the natural world, and to the ancestors who have preceded them. The discussion demonstrates how the film adopts storytelling procedures that reflect a distinctively Māori view of time and are designed to signify the presence of the mauri (or life force) in the Māori world.


Author(s):  
Gary Totten

This chapter discusses how consumer culture affects the depiction and meaning of the natural world in the work of American realist writers. These writers illuminate the relationship between natural environments and the social expectations of consumer culture and reveal how such expectations transform natural space into what Henri Lefebvre terms “social space” implicated in the processes and power dynamics of production and consumption. The representation of nature as social space in realist works demonstrates the range of consequences such space holds for characters. Such space can both empower and oppress individuals, and rejecting or embracing it can deepen moral resolve, prompt a crisis of self, or result in one’s death. Characters’ attempts to escape social space and consumer culture also provide readers with new strategies for coping with their effects.


2005 ◽  
Vol 2 (1) ◽  
pp. 37-51 ◽  
Author(s):  
DANIEL M. GRIMLEY

Björk’s collaboration with the director Lars von Trier on the film Dancer in the Dark was marked by well-publicized personal and aesthetic differences. Their work nevertheless shares an intense preoccupation with the nature and quality of sound. Björk’s soundtrack systematically explores the boundaries between music and noise, and the title of von Trier’s film itself presupposes a heightened attention to aural detail. This paper proposes a theoretical context for understanding Björk’s music in the light of her work with von Trier. Whereas Björk’s soundtrack responds to the visual and narrative stimuli of von Trier’s film, the use of sound in her album Vespertine thematicizes more familiar Björk subjects: the relationship between music, landscape and the natural world, and Björk’s own (constructed) sense of Nordic musical identity. By placing Vespertine alongside Björk’s music for Dancer in the Dark, the sense of ‘hyperreality’ that defines both also emerges as a primary characteristic of her work.


2013 ◽  
Vol 12 (2) ◽  
pp. 185-202
Author(s):  
Duncan Reid

AbstractIn response to the contemporary ecological movement, ecological perspectives have become a significant theme in the theology of creation. This paper asks whether antecedents to this growing significance might predate the concerns of our times and be discernible within the diverse interests of nineteenth-century Anglican thinking. The means used here to examine this possibility is a close reading of B. F. Westcott's ‘Gospel of Creation’. This will be contextualized in two directions: first with reference to the understanding of the natural world in nineteenth-century English popular thought, and secondly with reference to the approach taken to the doctrine of creation by three late twentieth-century Anglican writers, two concerned with the relationship between science and theology in general, and a third concerned more specifically with ecology.


2021 ◽  
Author(s):  
Cormac Walsh

AbstractNational parks and other large protected areas play an increasingly important role in the context of global social and environmental challenges. Nevertheless, they continue to be rooted in local places and cannot be separated out from their socio-cultural and historical context. Protected areas furthermore are increasingly understood to constitute critical sites of struggle whereby the very meanings of nature, landscape, and nature-society relations are up for debate. This paper examines governance arrangements and discursive practices pertaining to the management of the Danish Wadden Sea National Park and reflects on the relationship between pluralist institutional structures and pluralist, relational understandings of nature and landscape.


2020 ◽  
Vol 2020 ◽  
Author(s):  
R V Rupini ◽  
R Nandagopal

The purpose of the study were: (1) to develop a reliable and valid scale and model for sensory experience, (2) to empirically test the model using Roberts’ (2004) lovemarks theory by examining the effect of the two brand image dimensions on the lovemark experience (brand love and brand respect) and, (3) to examine the relationship among brand loyalty, brand trust and overall brand equity. The empirical results show that the model is found to be fit and the hypotheses are significant and the variables have a strong correlation with one another.


2021 ◽  
Vol XXV (1) ◽  
pp. 43-52
Author(s):  
Klaudia Jeznach

This article is concerned with the fragmentary nature of Juliusz Słowacki’s poem “Król‑Duch”, its mystical‑Christian dimension and the impact it had on Karol Wojtyła. Openness to infinity and perpetuality of literature is made clear by referring to Friedrich Schlegel and his idea on the endlessness of romantic poetry, as well as to Roland Barthes, who draws attention to the text as a fabric creating a “wonderful image”. “Król‑Duch”, being a work that requires a patient and soulful reader, ready to travel through the labyrinth, is noticed by Karol Wojtyla, who recognizes the poem as a perfect Christian epic. Participation in the Rhapsodic Theater and the change that occurred in the thought of the later pope indicate a deep understanding of the truths hidden in the work. It also proves that a new way of reading – a long conversation with the text, can lead to repentance. The article attempts to prove that literary mysticism, the experience of the relationship of the “I” with God, as well as spiritual activity bring the work of the romantic poet closer to the poetry of Karol Wojtyła, while making John Paul II the next “King‑Spirit”, the Spirit that orients the nation towards the highest levels of Divine Love.


Upravlenie ◽  
2017 ◽  
Vol 5 (2) ◽  
pp. 16-21
Author(s):  
Толкачев ◽  
P. Tolkachev

The article discusses the relationship of economic management with the economic basis. The thesis is substantiated that effective economic management depends on economic ideal, to which society will strive to achieve. The world surrounding a person constantly retains its essential fundamental properties. And in this way it is perfect. Man spiritually assumes himself above nature. Potentially, he sees himself as a master of the natural world. However, acting in nature as an independent free force, he constantly reveals his imperfect. Because of his limited knowledge of the infinitely complex nature, everything that a person creates is imperfect. The path to perfection is the natural goal of man’s life on earth. However, on this common path, all nations and their large groups – civilizations – are moving along different roads. And in modern conditions, these differences have reached a dangerous feature – more and more the confrontation of civilizations is emerging. The historical feature of the Russian economic worldview is the absolute priority of moral ideals. Its deep economic ideals are not aggressive in relation to other countries and peoples. These ideals are in finding and multiplying of good. Therefore, potentially, Russia can counteract the negative scenario of the development of civilizational conflicts.


1992 ◽  
Vol 45 (2) ◽  
pp. 165-184 ◽  
Author(s):  
Susan Gillingham

This paper has been the result of teaching and comparing two very different Old Testament texts, both of which are concerned with the relationship between God and the created order. One is Genesis 1, with its priestly concerns for harmony within the created order; the other is the book of Amos, where one encounters a profoundly pessimistic view of the coming disorder throughout the natural world. In making associations between these two texts, one cannot help but ask why the earlier reflections in Amos offer such aradical and developed understandingof God's relationship with creation — quite distinct from the view of God evidenced in the first chapter of Genesis.


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