scholarly journals Value Co-creation in Non-profit Accommodation Platforms

2021 ◽  
Vol 12 ◽  
Author(s):  
Vivian C. Medina-Hernandez ◽  
Berta Ferrer-Rosell ◽  
Estela Marine-Roig

Value co-creation, in the sharing accommodation sector, has been extensively analyzed but mainly with Airbnb as a reference and focusing mostly on guests’ perceptions. The aim of this study is to analyze the value co-created for users (guests and hosts) in the non-profit sharing accommodation platforms Couchsurfing and HomeExchange. This study also aims to analyze whether the co-created value of these platforms differs from that of for-profit platforms, along with how the outcomes, resources, and practices of the value co-creation process can help create wellbeing for individuals involved in the accommodation experience. Given that most of the existing literature on value co-creation in sharing accommodation platforms is based on Airbnb and guest perspectives, this study is a pioneer in analyzing how guests and hosts co-create value in the context of non-profit accommodation platforms using online travel reviews (OTRs) from non-profit platforms, and how the co-created value contributes to the wellbeing of the individuals involved. Results show that a set of tangible and intangible resources, such as the home and its amenities, helps users on non-profit platforms co-create value and that interaction and social practices between guests and hosts help co-create value for both groups. This implies that non-profit accommodation platforms may contribute more to the social dimensions of wellbeing of their users than for-profit platforms such as Airbnb where the host is typically absent from the experience. In addition, this study demonstrates that the co-created value in non-profit platforms depends on the modus operandi of each platform. On Couchsurfing, guests and hosts co-create more value from their social practices, and on HomeExchange, value co-creation depends more on tangible and intangible resources.

Author(s):  
Ann T. Jordan

Business anthropology is a fast-evolving field. Social sciences such as sociology, psychology, and anthropology each have a unique set of constructs and theories for studying human behavior and each brings special insights to understanding business. Anthropologists are skilled in observing and learning from the rich interaction of social beings in their environment. With methods based in techniques for first-hand observation and interviewing of participants, and with theoretical knowledge gleaned from studying human societies across the world, anthropologists are the social scientists uniquely situated by training to analyze the social milieu and group-patterned interaction in any human setting. Simply, business anthropology is the use of anthropological constructs, theory, and methods to study its three subfields: organizations, marketing and consumer behavior, and design. Organizational anthropology is the study of complex organizations from an anthropological perspective to solve organizational problems or better understand the nature and functioning of the organizational form within and across organizations. In marketing and consumer behavior anthropology’s methods allow one to get close to consumers and understand their needs, while anthropology’s theoretical perspectives allow one to understand how human consumption plays out on the world stage. In the design field anthropologists use their methods to observe and learn from the detailed interaction of social beings in the designed environments in which we all live. They use their theoretical perspectives to develop a holistic analysis of the rich data to develop new products and evaluate and improve existing ones whether they be refrigerators or office buildings. The field of business anthropology is difficult to define because the moniker “business anthropology” is a misnomer. This field, as most anthropologists practice it, is not limited to work in for-profit businesses. Business anthropologists work with for-profit organizations, but also non-profit ones, government organizations and with supranational regulatory bodies. In addition to working for a business, an organizational anthropologist might be working in a non-profit hospital to improve patient safety, a design anthropologist might be working for an NGO to develop a less fuel-intensive cooking system for refugee camps and an anthropologist in marketing might be working in a government agency to develop ways to advertise new vaccines.


Author(s):  
Victor A. Pestoff

The role of co-operatives as providers of goods and services, as in the industrial age, more recently became overshadowed by their potential as providers of social services. In the post-industrial or service society, co-operatives are found in a growing number of countries. Co-operative enterprises have a unique capacity to mobilize social capital and provide relational goods that neither public nor private for-profit providers demonstrate. This brings co-operative enterprises full-circle in terms of their historical political role as democratic pioneers, since they can now also contribute to reducing the growing democratic deficit. This chapter explores the political and social dimensions of co-operative enterprises that pursue multiple goals. It also introduces a dynamic model of co-operative development that can be fruitfully employed for analysing the social and political dilemmas faced by co-operative enterprises.


Author(s):  
Antonio Fici

Co-operative identity is complex and consists of several, at times interrelated, aspects, which distinguish it from non-profit associations and from for-profit companies. Co-operatives are characterized by a specific purpose, and when a legal entity has a defining feature that relates to the objective pursued, the organizational law of that entity has to define its particular identity in light of that objective. Given this assumption, this chapter states the importance of co-operative law in stipulating the co-operative identity and preserving its distinguishing features. It therefore outlines the essential elements which characterize co-operative enterprises: the mutual purpose, co-operative transactions, co-operative activities with non-members, and the social function of co-operatives.


2017 ◽  
Author(s):  
Michael J Madison

Contests over the meaning and application of the federal Computer Fraud and Abuse Act (“CFAA”) expose long-standing, complex questions about the sources and impacts of the concept of authority in law and culture. Accessing a computer network “without authorization” and by “exceeding authorized access” is forbidden by the CFAA. Courts are divided in their interpretation of this language in the statute. This Article first proposes to address the issue with an insight from social science research. Neither criminal nor civil liability under the CFAA should attach unless the alleged violator has transgressed some border or boundary that is rendered visible or “imageable” in the language of the research on which the argument draws. That claim leads to a second, broader point — emphasizing the potential “imageability” of computer networks, including the Internet, has implications that go beyond one statute because of what that emphasis may teach those who create and implement those networks and who shape the authority that relevant computer code exercises. “Authority” and “authorization” are social practices, continuing negotiations between those who produce them and those who acknowledge and recognize them. “Imageability” is a way of translating that observation into a normative claim in a specific statutory context. Recognizing the social dimensions of “authority” implicates both what kind of Internet society wants and what kind of Internet society will get.


2022 ◽  

Sound positions individuals as social subjects. The presence of human beings, animals, objects, or technologies reverberates into the spaces we inhabit and produces distinct soundscapes that render social practices, group associations, and socio-cultural tensions audible. The Acoustics of the Social on Page and Screen unites interdisciplinary perspectives on the social dimensions of sound in audiovisual and literary environments. The essays in the collection discuss soundtracks for shared values, group membership, and collective agency, and engage with the subversive functions of sound and sonic forms of resistance in American literature, film, and TV.


2009 ◽  
Vol 34 (4) ◽  
pp. 9-24 ◽  
Author(s):  
Nimruji Jammulamadaka

NGOs are an integral part of present day organizational landscape. They are perceived to be much better than government and for-profit businesses in delivering the social welfare goods and services needed by society. Policy makers in India and the world over are showing an increasing preference for NGOs to implement various social welfare programmes. The present essay examines the rationale underlying such a preference and the relevance of the advantages attributed to NGOs. The NGO organizational form differs from public bureaucracies and for-profit businesses based on the two criteria of non-governmentness and non-profitness. Various advantages like ability to attract altruistic resources, to provide for unmet and heterogenous demand for public goods, protection against contract failure, and freerider problem are attributed to these two defining features of NGOs. They are also seen as sites that facilitate socialization in democratic participation, social innovation, and responsiveness. When examined in the socio-historical backdrop of Indian NGO sector, each of these advantages while having relevance historically is being severely compromised in recent times. The shift in voluntarism from a calling to a paid employment, institutionalization of funding sources, deployment of hard contracting and other developments in the NGO sector have dampened the perceived advantages. Altruism is more likely an involuntary subsidization and NGOs are more and more becoming mass producers of welfare goods. The focus on clear, wellplanned project proposals and documents and clearly specified procedures and budgets have reduced the elbow room available to NGOs to innovate. This loss of relevance is primarily because the organic features of the organizational form which bestowed some of the advantages on NGOs are now being traded off in favour of a more standardized, formalized form that is scalable and monitorable. Yet, because of the preferences of the institutionalized funders, non-profitness continues to remain a defining feature of NGOs even though it may not be giving the organization a competitive advantage over public bureaucracies or for-profit businesses. On the contrary, the constraint on profits, has resulted in NGOs adopting practices which expose them to criticism. These practices, while being perfectly rational for other kinds of organizations, become contortions in the case of NGOs. It is therefore necessary for us to re-examine the nature of NGOs and assess the role played by the non-profit constraint and come up with appropriate mechanisms that facilitate the provision of welfare goods/services to society by these organizations.


2021 ◽  
Vol 22 (4) ◽  
Author(s):  
ALINE D. R. LAZZARI ◽  
MAIRA PETRINI ◽  
ANA CLARA SOUZA

ABSTRACT Purpose: The aim of this research is to understand how the social-economic context influences the transformative potential of the sharing economy (SE). Originality/value: The literature on SE is still fraught with uncertainty. We have found that there is a paradox between generating social benefits to the community versus increasing social inequality. Design/methodology/approach: Data were collected from documentary analysis, netnography, participant observation, and interviews. The data collected were analyzed in the light of the theoretical framework proposed by Wittmayer et al. (2019) for the analysis of narratives related to social innovation. Findings: The produced narratives differ in terms of the type of platform (profit and non-profit). We have found that, in non-profit platforms, the economic and social context does not influence the transformative potential guided by the SE; for-profit platforms, on the other hand, the narrative of ‘income opportunity’ is context-sensitive. The main contributions of the research are the use of a theoretical framework of social innovation to analyze the narratives of the SE and the observation of contextual differences about the phenomenon, which should lead platforms and governments (in their regulatory role) to have different views on SE. We conclude that the narratives of the SE are different. For-profit platforms either do not take part or contribute very little to the phe nomenon of social innovation as a transformative process and, in the contexts of greater social-economic vulnerability, it can be a mechanism of worsening social inequality.


2007 ◽  
Vol 63 (1) ◽  
pp. 41-50
Author(s):  
Iain Macdonald

Abstract Some recent readings of Hegel have stressed the social dimension of Hegel’s philosophy in order to ward off common exaggerations and misconceptions about his idealism. Robert Brandom, for example, has pointed to “pragmatist themes in Hegel’s idealism.” But a general question arises as to whether this deflationary strategy really does justice to Hegel’s thought : what becomes of the logical preconditions for knowledge and agency, on which Hegel places much emphasis, and how exactly do these preconditions mesh with the natural and social dimensions of experience ? On the basis of passages in the Encyclopedia and other texts, this paper argues for a modest transcendentalism in Hegel, in order to avoid the over-correction that consists in reducing Hegel’s concept of the concept to a network of social practices.


2016 ◽  
Vol 3 (1) ◽  
pp. 5-28
Author(s):  
Efnan Dervişoğlu

Almanya’ya işçi göçü, neden ve sonuçları, sosyal boyutlarıyla ele alınmış; göç ve devamındaki süreçte yaşanan sorunlar, konunun uzmanlarınca dile getirilmiştir. Fakir Baykurt’un Almanya öyküleri, sunduğu gerçekler açısından, sosyal bilimlerin ortaya koyduğu verilerle bağdaşan edebiyat ürünleri arasındadır. Yirmi yılını geçirdiği Almanya’da, göçmen işçilerle ve aileleriyle birlikte olup işçi çocuklarının eğitimine yönelik çalışmalarda bulunan yazarın gözlem ve deneyimlerinin ürünü olan bu öyküler, kaynağını yaşanmışlıktan alır; çalışmanın ilk kısmında, Fakir Baykurt’un yaşamına ve Almanya yıllarına dair bilgi verilmesi, bununla ilişkilidir. Öykülere yansıyan çocuk yaşamı ise çalışmanın asıl konusunu oluşturmaktadır. “Ev ve aile yaşamı”, “Eğitim yaşamı ve sorunları”, “Sosyal çevre, arkadaşlık ilişkileri ve Türk-Alman ayrılığı” ile “İki kültür arasında” alt başlıklarında, Türkiye’den göç eden işçi ailelerinde yetişen çocukların Almanya’daki yaşamları, karşılaştıkları sorunlar, öykülerin sunduğu veriler ışığında değerlendirilmiş; örneklemeye gidilmiştir. Bu öyküler, edebiyatın toplumsal gerçekleri en iyi yansıtan sanat olduğu görüşünü doğrular niteliktedir ve sosyolojik değerlendirmelere açıktır. ENGLISH ABSTRACTMigration and Children in Fakir Baykurt’s stories from GermanyThe migration of workers to Germany has been taken up with its causes, consequences and social dimensions; the migration and the problems encountered in subsequent phases have been stated by experts in the subject. Fakir Baykurt’s stories from Germany, regarding the reality they represent, are among the literary forms that coincide with the facts supplied by social sciences. These stories take their sources from true life experiences as the products of observations and experiences with migrant workers and their families in Germany where the writer has passed twenty years of his life and worked for the education of the worker’s children; therefore information related to Fakir Baykurt’s life and his years in Germany are provided in the first part of the study.  The life of children reflected in the stories constitutes the main theme of the study.  Under  the subtitles of “Family and Home Life”, “Education Life and related issues”, “Social environment, friendships and Turkish-German disparity” and “Amidst two cultures”, the lives in Germany of children who have been  raised in working class  families and  who have immigrated from Turkey are  evaluated under the light of facts provided by the stories and examples are given. These stories appear to confirm that literature is an art that reflects the social reality and is open to sociological assessments.KEYWORDS: Fakir Baykurt; Germany; labor migration; child; story


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