scholarly journals From Counterculture to Intangible Heritage and Tourism Supply: Artistic Expressions in Ibiza, Spain

Land ◽  
2022 ◽  
Vol 11 (1) ◽  
pp. 98
Author(s):  
José Ramón-Cardona ◽  
María Dolores Sánchez-Fernández

Until the beginning of the 20th century, Ibiza was rural, developmentally lagging, and separate from the modern world. These characteristics made it attractive as a refuge for European intellectuals and artists as soon as communications with the outside world began to develop. The first significant presence of artists occurred in the 1930s, just before the Spanish Civil War. After years of war and isolation, artists returned in a larger volume and variety than before. Other regions also had artistic and countercultural communities, but Ibiza decided to use them as an element of its tourist promotions, making the hippie movement a part of its culture and history and the most internationally known element. The objective of this paper is to expose the importance of art and artists, a direct inheritance of that time, in Ibizan promotion and tourism. The authorities and entrepreneurs of the island realized the media interest they received and the importance of this media impact on developing the tourism sector. The result was that they supported artistic avant-garde and various activities derived from the hippie movement to differentiate Ibiza and make it known in Spain and abroad, creating the myth of Ibiza as an island of freedom, harmony, and nightlife (the current image of the island).

Author(s):  
Adolf Piquer Vidal

The 20th century is definitely the consolidation of Catalan literary movements in which Catalan identity plays a fundamental role. Modernism and avant-garde movements prompted a renewal of literary genres. The Spanish Civil War (1936-1939) was a point of conflict that led to the exile of most writers in Catalan. However, they continued publishing their works in Catalan. That´s the case of La Plaça del Diamant by Mercé Rodoreda and Cròniques de la veritat oculta by Pere Calders. That process of exile came to an end between 1962 to 1975 (death of Franco). Terenci Moix, Montserrat Roig, and others belonged to a generation called “generació literària dels setanta.” Most of them were born in Spanish postwar, educated in Francoism, concerned to recover the Catalan national identity, democratic politics, and social liberation of women and gay people.


2018 ◽  
Vol 36 (1) ◽  
pp. 48-66
Author(s):  
Idoia Murga Castro

Centenary celebrations are being held between 2016 and 2018 to mark the first consecutive tours of Diaghilev's Ballets Russes in Spain. This study analyses the Spanish reception of Le Sacre du Printemps (The Rite of Spring) (1913), one of its most avant-garde pieces. Although the original work was never performed in Spain as a complete ballet, its influence was felt deeply in the work of certain Spanish choreographers, composers, painters and intellectuals during the so-called Silver Age, the period of modernisation and cultural expansion which extended from the end of the nineteenth century to the beginning of the Spanish Civil War.


Author(s):  
Fraser Raeburn

Few causes before or since have inspired such passion, determination and sacrifice than the Spanish Civil War (1936-9). This book explores the many ways in which Scots responded to the war in Spain, covering the activists and humanitarians who raised funds and awareness at home, as well as the hundreds of Scots who journeyed to Spain to fight as part of the International Brigades that fought for the Republican cause. Their stories reflect much larger narratives of the rise of European fascism, the networks and cultures of international communism and the wider modern phenomenon of transnational foreign war volunteering. Scots and the Spanish Civil War is a groundbreaking study of Scottish involvement in one of the 20th century’s most famous and divisive conflicts, drawing on newly-declassified government documents and international archives in Spain and beyond. As well as shedding new light on Scottish politics in the 1930s, it is argued that this case study – part of the largest wave of foreign war volunteers in the 20th century – can help us understand other such mobilisations, past and present.


2012 ◽  
Vol 4 (1) ◽  
pp. 25
Author(s):  
Rosyadi Rosyadi

AbstrakAngklung adalah alat musik tradisional Indonesia yang berasal dari tanah Sunda, terbuat dari bambu, yang dibunyikan dengan cara digoyangkan. Sebelum menjadi sebuah kesenian yang adiluhung seperti sekarang ini, kesenian Angklung telah mengalami perjalanan sejarah yang amat panjang. Berbagai perubahan telah dilaluinya mulai dari perubahan bentuk, fungsi, sampai pada perubahan nada. Demikian pula berbagai situasi telah dilaluinya, bahkan kesenian ini sempat mengalami keterpurukan pada awal abad ke-20. Angklung sebagai salah satu jenis kesenian yang berangkat dari kesenian tradisional, mengalami nasib yang tidak terlalu tragis dibandingkan dengan beberapa jenis kesenian tradisional lainnya. Kesenian ini hingga kini masih tetap bertahan,  bahkan berkembang, dan sudah “mendunia” kendatipun dengan jenis irama dan nada yang berbeda dari nada semula. Kalau semula nada dasar kesenian Angklung adalah tangga nada pentatonis, kini telah berubah menjadi tangga nada diatonis yang memiliki solmisasi. Boleh dibilang, kesenian Angklung merupakan salah satu jenis kesenian tradisional yang mampu menyesuaikan diri dengan perkembangan zaman, sehingga ia mampu bertahan di tengah terjangan arus modernisasi. Bahkan kesenian Angklung ini telah mendapat pengakuan dari UNESCO sebagai The Representative List of the Intangible Cultural Heritage of Humanity. Angklung sebagai warisan budaya dunia milik Indonesia yang dideklarasikan pada 16 Januari 2011.  Abstract Angklung is a Sundanese musical instrument made of bamboo. We have to shake it to get the tune. Angklung has been through long period of times in history before it become a masterpiece of one of Sundanese artistry. It has been through many changes, beginning from its form, functions and tune itself. Angklung experienced its downturn at the beginning of 20th century. But it survived. Angklung can suit itself to this changing modern world by adjusting its musical scale from pentatonic to diatonic. UNESCO has granted angklung the Representative List of Intangible Heritage of Humanity on January 16, 2011.


Oceánide ◽  
2020 ◽  
Vol 13 ◽  
pp. 29-35
Author(s):  
Luis Alberto Lázaro Lafuente

The Spanish Civil War sparked a heated debate in the recently created Irish Free State, as the Republic of Ireland was then called. A country that had also gone through an eleven-month civil war after the Anglo-Irish Treaty of 1921 was again divided between those who supported the left-wing democratic Spanish Republican government and those who favoured Franco’s “crusade” against atheists and Marxists. In fact, some Irish volunteers joined the International Brigades to confront Fascism together with the Spanish Republican forces, while other more conservative Irish Catholics were mobilised to fight with Franco’s army against those Reds that the media claimed to be responsible for killing priests and burning churches. Both sections were highly influenced by the news, accounts and interpretations of the Spanish war that emerged at that time. Following Lluís Albert Chillón’s approach to the relations between journalism and literature (1999), this article aims to analyse the war reportages of two Irish writers who describe the Spanish Civil War from the two opposite sides: Peadar O’Donnell (1893–1986), a prominent Irish socialist activist and novelist who wrote Salud! An Irishman in Spain (1937), and Eoin O’Duffy (1892–1944), a soldier, anti-communist activist and police commissioner who raised the Irish Brigade to fight with Franco’s army and wrote The Crusade in Spain (1938). Both contributed to the dissemination of information and ideas about the Spanish conflict with their eyewitness accounts, and both raise interesting questions about the relations between fact, fiction and the truth, using similar narrative strategies and rhetorical devices to portray different versions of the same war.


2017 ◽  
Vol 4 (2) ◽  
pp. 149
Author(s):  
Alberto Ruiz Colmenar

<p>Architecture critique has historically used specialised publications as a dissemination channel. These publications, written by and for architects, have been of seminal importance in the creation of architectural culture in Spain. Nevertheless, this type of publication leaves out the non-specialised public, mistakenly considering them alien to these matters. In this case, the mass media has filled this space, carrying out a very important educational role. Its task has not been that of a mere dissemination of contents, but it has also provided a platform for criticism and analysis of some of the main events in Spanish architecture over the course of the 20th Century. In this study we analyse the years preceding and following the Spanish Civil War. A review of the issues that the main papers addressed—ABC and La Vanguardia—allows us to grasp what the general reader perceived during a key period in our history of architecture.</p>


Author(s):  
Montserrat Gatell Perez

Maria Barbal’s Pallars Cycle has its origin in Pedra de tartera. In this cycle Barbal creates a literary universe which recovers lost space and time: rural life in the Pyrenees during the mid-20th century. Main threads articulating this cycle are the Spanish Civil War and rural exodus. Both events relate Pedra de tartera with memory narratives that deal with remembrance and testimonies of war and its aftermath. The article aims to ground the relationship between the novel’s structuring of war memory through literary reconstruction of the past, fictionalizations of memory and relationship between historic and literary facts.


Author(s):  
Enric Bou

This article addresses four different ways in which food speaks to us: a surrealist approach in Buñuel’s cinema, table manners as discussed by Larra, the shortage of food and hunger that was an obsessive and persistent reality during the Spanish civil war and post-war period of the 20th century, or the recent sophistication and cosmopolitanism of Spanish cuisine due to the transformation of the country by the presence of immigrants. This study focuses on highlighting the passage from a culture of survival during the civil war and the Franco regime to one of greater abundance and sophistication with the arrival of democracy. The current recognition of Spain as one of the gastronomic destinations in the world modifies part of a historical and cultural past, which includes the ethnic transformation experienced by Spanish society. From the perspective of food studies, one can examine the relationships of the individual with food, and analyse how this association produces a large amount of information about a society.


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