scholarly journals The Intertwined Relationship between Power and Patriarchy: Examples from Resource Extractive Industries

Societies ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 14 ◽  
Author(s):  
Nadine Naguib Suliman

This study examines the relationships between extractive industries, power and patriarchy, raising attention to the negative social and environmental impacts these relationships have had on communities globally. Wealth accumulation, gender and environment inequality have occurred for decades or more as a result of patriarchal structures, controlled by the few in power. The multiple indirect ways these concepts have evolved to function in modern day societies further complicates attempts to resolve them and transform the social and natural world towards a more sustainable model. Partly relying on queer ecology, this paper opens space for uncovering some hidden mechanisms of asserting power and patriarchal methods of domination in resource-extractive industries and impacted populations. I hypothesize that patriarchy and gender inequality have a substantial impact on power relations and control of resources, in particular within the energy industry. Based on examples from the literature used to illustrate these processes, patriarchy-imposed gender relations are embedded in communities with large resource extraction industries and have a substantial impact on power relations, especially relative to wealth accumulation. The paper ends with a call for researchers to consider these issues more deeply and conceptually in the development of case studies and empirical analysis.

Young ◽  
2021 ◽  
pp. 110330882098605
Author(s):  
Roger Soler-i-Martí ◽  
Andreu Camprubí Trepat ◽  
Ester Oliveras ◽  
Mireia Sierra Andrés

This article analyses to what extent the social and solidarity economy (SSE), the aim of which is to prioritize people’s needs and well-being, can offer young people education-to-work transitions conditions and opportunities which are different from those in the conventional economy. The very nature of SSE means that it is especially suitable for challenging gender inequality and proves to be exceptionally useful for testing feminist economics. Against a backdrop of economic crisis, SSE has shown greater resilience when compared to other sectors, although it is still not widespread. To examine how SSE can improve young women’s experiences and labour trajectories, this article analyses working conditions, job satisfaction and gender roles in school-to-work transitions of young women in SSE in Catalonia. Results show that the collective and value-driven nature of SSE entails a specific awareness and commitment that empower young women’s transitions experiences and expectations.


2018 ◽  
Vol 1 (2) ◽  
pp. 147
Author(s):  
Misbah Zulfa Elizabeth

<p>Visual expression is something un-denayable in social life because the viasuality is the expression of the social life. This article has the purpose to explore how visual expression of women resistance toward gender inequality. Applying qualitative research with the method of documentation study this article in detail analyses the interpretation of religious text as the source of inequality and gender reality in social context. It is revealed that visual expression of the poster suggesting to treat men and women respectfully is the resistance toward religious text interpretation which is inequally treat men and women.</p>


Author(s):  
Zoe Beenstock

As a sociable being that is barred from society, Frankenstein’s monster presents a sustained engagement with social contract theory’s major dilemma of whether individualism can produce sociability. The male creature’s isolation and inner disunity suggest that contract theory displaces men and is unable to concatenate even those members that should be eligible for full citizenship. Shelley focuses on the gender inequality of contract theory through her different creation stories of the creatures’ bodies. In Victor’s decision not to complete the female creature she rejects Wollstonecraft’s revisionist approach to Rousseau, and demonstrates that social contract theory cannot be rewritten to include women. Women are not defined as political subjects but do have independent wills. Therefore, they are potentially resistant to contract and a threat to political control. Contending with Wollstonecraft and Rousseau, and also Coleridge and Godwin, Shelley suggests that intertextual relations produce unpredictable results. The creatures are test cases for the social contract’s respective failures in terms of social cohesion and gender.


1993 ◽  
Vol 3 (1) ◽  
pp. 1-22 ◽  
Author(s):  
Desmond Bell

We give a sociological reading of the landscape as a formation not primarily of the natural world but of the social. Landscape is best seen as a terrain on which socially constructed and historically determined significatory practices are at work shaping our perception of nature. Accordingly we must attend to the media forms and practices through which landscape has been represented if we are to understand the inter-textual nature of our experience of nature. We explore in particular sociological attempts to understand tourist representations of the landscape. We engage with Urry's postmodern analysis of picturesque tourism and argue that a more historically informed analysis is needed that links representations of landscape to power relations in colonised societies.


1998 ◽  
Vol 46 (3) ◽  
pp. 483-504 ◽  
Author(s):  
Ian Burkitt

This paper concentrates on the recent controversy over the division between sex and gender and the troubling of the binary distinctions between gender identities and sexualities, such as man and woman, heterosexual and homosexual. While supporting the troubling of such categories, I argue against the approach of Judith Butler which claims that these dualities are primarily discursive constructions that can be regarded as fictions. Instead, I trace the emergence of such categories to changing forms of power relations in a more sociological reading of Foucault's conceptualization of power, and argue that the social formation of identity has to be understood as emergent within socio-historical relations. I then consider what implications this has for a politics based in notions of identity centred on questions of sexuality and gender.


2014 ◽  
Vol 31 (4) ◽  
pp. 114-117
Author(s):  
Amr G. E. Sabet

This book examines the “plight” of women and gender relations in an attemptto give voice to an excluded and marginalized group in the closed and conservativesociety of Saudi Arabia (pp. 1, 2). Al-Rashid problematizes the“woman question,” designating it as both a state and a social problem that defiesconsensus regarding its causes and solutions, where giving voice becomesthe first step toward reclaiming denied rights. She contextualizes her study bylooking at the historical roots and “interconnection between gender, politics,and religion that shapes and perpetuates the persistent exclusion of Saudiwomen” (p. 3). By so doing, Al-Rashid essentially depicts the roots of this“extreme form of gender inequality” as structural and related to the complexrelationship between the Saudi state and the Wahhabi religious establishment.This relationship, which takes the form of religious nationalism, provided fora narrow definition and interpretation of just who was entitled to belong to the pious community. Narrow interpretations of rituals and jurisprudence, aswell as how gender relations are to be conducted or acquire validity, both createdand exacerbated the social and religious boundaries within Saudi societyand between it and other Muslim cultural interpretations ...


2021 ◽  
Vol 41 (1) ◽  
pp. 76-99
Author(s):  
Amy Fettig

This Essay takes a look at the movement for social change around menstruation, especially through the lens of the criminal legal system and prisons and jails in particular. Part I reviews the issues of period poverty and justice that are driving a larger social movement to recognize that safe and ready access to menstrual hygiene products should be framed through a lens of full civic participation in order to understand its full implications for the lives of people who menstruate. Part II dives into the particular needs and problems of abuse and control that incarcerated and detained people face related to menstruation. Part III examines the growing movement to transform menstruation in America along equity lines that focuses both on the rights of all menstruators while bringing social pressure to bear on behalf of the most vulnerable—incarcerated people, the unhoused, students, and those living in poverty—to demand greater governmental and cultural support for the needs, inclusion, and dignity of all people who menstruate. This Part particularly takes note of the fact that the menstrual equity movement gains strength and force when it centers the leadership and voices of people who menstruate as key players demanding social change and evolution of the culture as a whole. Part IV examines the importance of the momentum and success this social movement represents for potential litigation strategies to develop constitutional jurisprudence regarding incarcerated people and menstrual equity. It observes that the pertinent “evolving standards of decency” that inform Eighth Amendment jurisprudence must and will be influenced by the prevailing movement for menstrual equity as a deliberate strategy to ensure that incarcerated people who menstruate are not left out of the social development and rights framework that menstrual equity demands. At the same time this evolution in jurisprudence represent the opportunity for Eighth Amendment jurisprudence—and constitutional framework generally—to place a greater focus on the need for human dignity as a cornerstone of the law.


2019 ◽  
Vol 37 (1) ◽  
pp. 35-61
Author(s):  
David Calnitsky

This article proposes an abstract sociological model of stable patriarchal social relations and feminist social change. I describe a patriarchal equilibrium of gender inequality and propose an approach for thinking about how various kinds of interventions can short-circuit the system, pushing it onto a new equilibrium path. In particular, I focus on possible interventions into parental leave policy, describing their social structural and cultural ramifications as well as a range of objections to them. However, more important than the specific interventions proposed is the general model itself, which depicts reinforcing structures of patriarchal culture, gender inequality in labor markets, and gender inequality in the home—and moreover, how this model can evolve. It describes a feedback loop that can lock structures of gender inequality in place but also provides a means for considering the spaces available to both blunt the social reproduction of gender inequality and reinforce “genderless” social relations.


2020 ◽  
pp. 123-136
Author(s):  
Ahmed Kanna ◽  
Amélie Le Renard ◽  
Neha Vora

This concluding chapter explores the question of what decolonized ethnography and academia can look like. It argues that de-exceptionalizing the Arabian Peninsula as a field site requires deconstructing an idealized vision of Western academia as a presumed site of democracy and liberalism. The projects of anthropology and sociology, as they have been invested in anticolonial and antiracist justice and breaking down binary understandings between East and West, self and other, civilized and savage, are implicated in the continuing use of the exceptional and spectacular as tropes in ethnographic writing, revealing just how much work is yet to be done within their disciplines. Within these disciplines, some have questioned the various hierarchies that are realized through the production of knowledge, not only between the social scientists and their “objects” or “fields,” but also among social scientists themselves, particularly the ways in which power relations in terms of status, racialized identification, class, and gender shape perceptions of their expertise or lack thereof. The chapter then assesses how centering not only the Arabian Peninsula but gender, sexuality, race, household, and other topics that have until now been seen as marginal might provide better information about the societies social scientists study as well as transnational processes, globalization, and the contemporary world.


2021 ◽  
pp. 144078332110482
Author(s):  
Pam Papadelos ◽  
Chris Beasley ◽  
Mandy Treagus

Understanding social change remains a challenge in the social sciences. This has resonance when considering the continuing significance of gender inequality in Australian society despite decades of political and social reform. Our aim is to elaborate a framework regarding social change which engages with major debates in masculinity studies, with applications beyond gender and masculinity. The potential of favourable spaces for social innovation is explored by outlining a dynamic taxonomy of masculinity and change. This framing of social change is located in a material social context involving specific actors. While popular media accounts of boys’ schooling and the specific instance of private boys’ schools indicate the maintenance of hegemonic norms upholding masculine dominance, we investigate illustrative instances of Catholic boys’ schools committed to gender equality. Yet, constructions of masculinity shift between and/or incorporate hegemonic styles and gender equitable styles, even in situations where gender equality is publicly promoted.


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