Conclusion

2020 ◽  
pp. 123-136
Author(s):  
Ahmed Kanna ◽  
Amélie Le Renard ◽  
Neha Vora

This concluding chapter explores the question of what decolonized ethnography and academia can look like. It argues that de-exceptionalizing the Arabian Peninsula as a field site requires deconstructing an idealized vision of Western academia as a presumed site of democracy and liberalism. The projects of anthropology and sociology, as they have been invested in anticolonial and antiracist justice and breaking down binary understandings between East and West, self and other, civilized and savage, are implicated in the continuing use of the exceptional and spectacular as tropes in ethnographic writing, revealing just how much work is yet to be done within their disciplines. Within these disciplines, some have questioned the various hierarchies that are realized through the production of knowledge, not only between the social scientists and their “objects” or “fields,” but also among social scientists themselves, particularly the ways in which power relations in terms of status, racialized identification, class, and gender shape perceptions of their expertise or lack thereof. The chapter then assesses how centering not only the Arabian Peninsula but gender, sexuality, race, household, and other topics that have until now been seen as marginal might provide better information about the societies social scientists study as well as transnational processes, globalization, and the contemporary world.

2002 ◽  
Vol 96 (3) ◽  
pp. 630-630
Author(s):  
Glenn Perusek

For more than a generation, as the authors rightly point out, the impact of organized labor on electoral politics has been neglected in scholarly literature. Indeed, only a tiny minority of social scientists explicitly focuses on organized labor in the United States. Although the impact of the social movements of the 1960s appeared to heighten awareness of the importance of class, race, and gender, class and its organized expression, the union movement, has received less attention, while studies of race and gender have flourished.


1998 ◽  
Vol 46 (3) ◽  
pp. 483-504 ◽  
Author(s):  
Ian Burkitt

This paper concentrates on the recent controversy over the division between sex and gender and the troubling of the binary distinctions between gender identities and sexualities, such as man and woman, heterosexual and homosexual. While supporting the troubling of such categories, I argue against the approach of Judith Butler which claims that these dualities are primarily discursive constructions that can be regarded as fictions. Instead, I trace the emergence of such categories to changing forms of power relations in a more sociological reading of Foucault's conceptualization of power, and argue that the social formation of identity has to be understood as emergent within socio-historical relations. I then consider what implications this has for a politics based in notions of identity centred on questions of sexuality and gender.


2017 ◽  
Vol 8 (2) ◽  
pp. 21-55
Author(s):  
Vinodkumar Prabhakaran ◽  
Owen Rambow

Understanding how the social context of an interaction affects our dialog behavior is of great interest to social scientists who study human behavior, as well as to computer scientists who build automatic methods to infer those social contexts. In this paper, we study the interaction of power, gender, and dialog behavior in organizational interactions. In order to perform this study, we first construct the Gender Identified Enron Corpus of emails, in which we semi-automatically assign the gender of around 23,000 individuals who authored around 97,000 email messages in the Enron corpus. This corpus, which is made freely available, is orders of magnitude larger than previously existing gender identified corpora in the email domain. Next, we use this corpus to perform a largescale data-oriented study of the interplay of gender and manifestations of power. We argue that, in addition to one’s own gender, the “gender environment” of an interaction, i.e., the gender makeup of one’s interlocutors, also affects the way power is manifested in dialog. We focus especially on manifestations of power in the dialog structure — both, in a shallow sense that disregards the textual content of messages (e.g., how often do the participants contribute, how often do they get replies etc.), as well as the structure that is expressed within the textual content (e.g., who issues requests and how are they made, whose requests get responses etc.). We find that both gender and gender environment affect the ways power is manifested in dialog, resulting in patterns that reveal the underlying factors. Finally, we show the utility of gender information in the problem of automatically predicting the direction of power between pairs of participants in email interactions.


Societies ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 14 ◽  
Author(s):  
Nadine Naguib Suliman

This study examines the relationships between extractive industries, power and patriarchy, raising attention to the negative social and environmental impacts these relationships have had on communities globally. Wealth accumulation, gender and environment inequality have occurred for decades or more as a result of patriarchal structures, controlled by the few in power. The multiple indirect ways these concepts have evolved to function in modern day societies further complicates attempts to resolve them and transform the social and natural world towards a more sustainable model. Partly relying on queer ecology, this paper opens space for uncovering some hidden mechanisms of asserting power and patriarchal methods of domination in resource-extractive industries and impacted populations. I hypothesize that patriarchy and gender inequality have a substantial impact on power relations and control of resources, in particular within the energy industry. Based on examples from the literature used to illustrate these processes, patriarchy-imposed gender relations are embedded in communities with large resource extraction industries and have a substantial impact on power relations, especially relative to wealth accumulation. The paper ends with a call for researchers to consider these issues more deeply and conceptually in the development of case studies and empirical analysis.


2001 ◽  
Vol 8 (1) ◽  
pp. 23-50 ◽  
Author(s):  
Prem Chowdhry

One of the more popular self-projections of women in the oral tradition of rural north India is the image of a lustful woman, which directly contradicts the dominant and ideal image of the chaste woman and offers an alternative moral perspective on kinship, gender, sexuality and norms of behaviour. This article explores the construction of the lustful woman based exclu sively upon women's songs produced collectively by women and sung by women for an audi ence consisting purely of women. It seeks to understand how and why this image, common to both men and women's songs, has different connotations and messages. The construction of meaning around this image is explored in the social context of power relations and status con siderations existing within the family, caste and class. As such, the article seeks to understand how far the subversiveness of these songs finds its echo in the actual transgressive behaviour of women in caste/class and gender relationships, and with what effect. It highlights the construc tion of masculinity, pleasure and deprivation, which cuts across several societal hierarchies. The inevitable conflict within a worldview where different and contradictory beliefs and desires coexist brings to the fore the interface between ideology and practice.


2006 ◽  
Vol 23 (2-3) ◽  
pp. 157-163 ◽  
Author(s):  
Celia Roberts ◽  
Adrian Mackenzie

How could social scientists and cultural theorists take responsibility in engaging with science? How might they develop an experimental sensibility to the links between the production of knowledge and the production of existence or forms of life? Critically outlining key fields in the social and cultural studies of science, we interrogate a number of approaches to these questions. The first approach tries to make sense of how science operates in relation to economic, political and cultural forces. The second analyses science as a form of embodied work or practice. The third engages with science as collaborative-collective elaboration of events, ranging across cultural theory, contemporary art and participant ethnographies. This outline sketches a vector of responsibility across this diverse range of engagements, suggesting that contemporary movements between science and other knowledges constitute ethical and political imperatives.


2017 ◽  
Vol 54 (1) ◽  
pp. 22-37 ◽  
Author(s):  
Philippa Velija ◽  
Lucinda Hughes

This purpose of this article is to contribute to the existing research on the gendered nature of equestrian sports by discussing how power relations continue to position females on the margins of National Hunt (NH) racing. In the UK, NH racing is the most male-dominated form of racing; at the time of writing, 100 males hold a professional jockey licence, compared to just 4 females. In this article we draw on figurational sociology, specifically the concepts of the civilised body, interdependence and habitus to offer a critical analysis of the gendered experiences of eight amateur and professional female jockeys. The experiences of female jockeys cannot be understood without considering their networks of interdependencies with trainers, owners, male jockeys, breeders and the wider racing industry. We argue that early involvement in the figuration through family ties supports the development of a gendered racing habitus that influences the social identities of female jockeys who normalise their own limitations. Civilised female bodies are positioned in the figuration as weaker than males and needing protection from potentially risky horses. We argue that because safe horses are chosen by trainers and owners, these limit the opportunities and number of rides for female jockeys, these (gendered) decisions obscure issues of power that enable male jockeys to dominate in the NH figuration.


2020 ◽  
Author(s):  
SELT Djihad Afaf ◽  
Kaid fatiha BERRAHAL

At the peak of the spatial turn, space and gender have become critical notions that have a direct influence on the social construction of nations. In this vein, Lefebvre identifies space as a physical entity that has a mental representation. He affirms that the physical space is the outcome of a set of values and experiences that reproduce society. Nevertheless, the mental space results from the power relations embedded within the physical one. The manipulation of these spaces produces a gendered one in which women are considered inferiors. This paper investigates the interplay between gender and space production along with the power relations they entail. It examines how this manipulation stimulates resistance precisely through discourse in Margaret Atwood’s The Handmaid Tale (1985) and Oryx and Crake (2003). The research is carried out on Bakhtin’s concept of dialogism as a theoretical frame, relying on a combination of analytical as well as descriptive methods. This article concludes that gendered spaces are being manipulated by religious doctrines as well as corrupt political structures that aim to relegate females to marginal spaces in favor of their male counterparts.


2020 ◽  
pp. 147675032097408
Author(s):  
Yael Skorkowich ◽  
Daniella Arieli ◽  
Javier Simonovich ◽  
Pauline Gur ◽  
Bseel Atamleh

This research examines the Nice 2 Meet U intervention program which, unlike other programs promoting dialogue between Arab/Palestinian and Jewish students on Israeli campuses, was a grassroots program initiated and moderated by students. The program was designed jointly by the initiators, the participants and the researcher/advisor using action research. The objective of the current study was to describe the negotiations among all the partners with respect to a central dilemma: should the program include political discourse on the Israeli-Palestinian conflict? The research proposes seeing the negotiations over designing grassroots conflict intervention programs as an arena in which the participants' academic, ethno-national and gender positions intersect and shape knowledge-power relations. Alongside the risks inherent in this process, it also offers potential for creating transformative spaces that challenge traditional patterns of power relations and encourage students to take part in changing the social atmosphere on campus.


2005 ◽  
Vol 19 (4) ◽  
pp. 422-441 ◽  
Author(s):  
Cara Carmichael Aitchison

This article aims toward developing a critical theory that can further advance feminist research in sport management. I seek to offer a critical analysis of gender relations in sport and leisure management by developing a theoretical critique of gender (in)equity that integrates both social theory and cultural analyses. The original empirical data was gathered in a national study ofGender Equity in Leisure Managementconducted by the author in 1998/99 and secondary data was drawn from comparative studies undertaken in Australia, New Zealand, Canada, and the U.S. (Aitchison, Brackenridge, & Jordan, 1999; Henderson & Bialeschki, 1993, 1995; Mckay, 1996; Shinew & Arnold, 1998). The research cited demonstrates that women’s experience of sport and leisure management is shaped by both structural and cultural factors. My findings highlight the need for new epistemological perspectives as much as new methodological approaches and techniques. This new perspective acknowledges the complexities of gender–power relations in the workplace and recognizes the interconnectedness and mutually informing nature of structural and cultural power, thus opening the way for more sophisticated analyses and understandings of gender equity in sport and leisure management.


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