Need of Human Rights as a Better Way of Life

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 72-83
Author(s):  
Tushar Kadian

Actually, basic needs postulates securing of the elementary conditions of existence to every human being. Despite of the practical and theoretical importance of the subject the greatest irony is non- availability of any universal preliminary definition of the concept of basic needs. Moreover, this becomes the reason for unpredictability of various political programmes aiming at providing basic needs to the people. The shift is necessary for development of this or any other conception. No labour reforms could be made in history till labours were treated as objects. Its only after they were started being treating as subjects, labour unions were allowed to represent themselves in strategy formulations that labour reforms could become a reality. The present research paper highlights the basic needs of Human Rights in life.

rahatulquloob ◽  
2020 ◽  
pp. 13-27
Author(s):  
Syed Ayaz Ahmed Shah ◽  
Dr. Zahida Parveen

Our world has numerous cultures. It represents the nation’s way of life and the values they have. It is the typical of every nation to try its best to protect its culture and colure other nations in its own culture. Due to such intentions there is always a war between these nations to ruin the culture of another and to make its culture prominent everywhere, however the world doesn’t allow another culture to enter in, by force. It needs that the ruler culture must have high values to admit others to follow it. If we have an analytical study of various cultures, we can find that there were many cultures that tried to dominate the entire world but due to many faults in them, they were not accepted by human being. It was only Islamic culture that was accepted whole heartedly by all. Because it was the first culture that brought prosperity to the people. It gave them recognition and strengthened them. The following research paper consists of introduction of Culture, its history, after that I have focused on Islamic Culture, its prominent features and its impact and blessing on humanity.


PEDIATRICS ◽  
1951 ◽  
Vol 7 (2) ◽  
pp. 247-258
Author(s):  
JORGEN S. DICH

The subject of this talk concerns social medicine in the Scandinavian countries, not socialized medicine. The term socialized medicine has a political bias which is not in conformity with the conception of social medicine in Scandinavia. Every step in the development of the Scandinavian social medicine program has been adopted unanimously by all parties, irrespective of their attitudes toward socialism itself. Political parties have advocated liberalism and opposed socialism with the same ardor with which they have supported the expansion of social medicine. In Scandinavia, therefore, it is not necessary to advise us to "Keep politics out of this picture." Politics have always been omitted, even to the extent that a phrase corresponding to the American "socialized medicine" has never been used in Scandinavia. And if you were to try introducing it, it would not be understood. What is social medicine? It can be defined as an organization of the medical services according to a certain conception of individual or human rights and public obligations in a modern society. In all countries it is accepted that there are some basic needs which everyone has the right to satisfy, irrespective of income. Protection of personal freedom belongs to this group; so does education of the children.


Author(s):  
Hadina Habil

Email communication has been the communication medium for most organizations nowadays as the Internet has become a way of life for most people. To serve the purposes of communication in organizations, email is used to coordinate action, share information and satisfy social needs. This research was carried out to examine the patterns of email communication in a public higher education institution in Malaysia. A total of 86 emails consisting of 40 email chains and five one-way communication emails were collected over a period of four weeks. These emails were analyzed for functions and strategies used by the email writers. It was found that writers of email are aware of the strategies available for disseminating information and they used the strategies differently depending on the situation, the people involved in the interaction and the subject matter.


2020 ◽  
Vol 12 (1) ◽  
pp. 424 ◽  
Author(s):  
Izabela Kwil ◽  
Katarzyna Piwowar-Sulej ◽  
Małgorzata Krzywonos

Local food production is meaningful not only for a single producer but also for the consumer, and finally for the entire region. Therefore, it would be beneficial to take up the issue of local entrepreneurship in the context of food production. The aim of the study was to analyze important terms, research topics, and research results related to the issue of local entrepreneurship in the context of food production. Literature review revealed definitional discrepancies related to the subject of the study. Thus, the need to create an unambiguous definition of local food and local entrepreneurship was emphasized. Own definitions of these issues were provided. Most of the available publications are devoted to local food produced in selected countries. In the analyzed research papers, the problem of local food is most often correlated with marketing or health-promoting properties of local food. A research gap was identified: suggestions were made in regards to the research problems worth bringing up in empirical research in the interest of activating local entrepreneurship.


1973 ◽  
Vol 26 (1) ◽  
pp. 217-219
Author(s):  
William Michelsen

Grundtvig for teaching purposes.N. F. S. Grundtvig: Tre Danne-Virke-artikler. Aarhus 1972. Studieserien, published by the Danish Teachers’ Association: Grundtvig og det folkelige (by Marianne Ju h l Christiansen and Lise Ettrup), Organisme tanken (by Aage Henriksen) and Tværsnit 1870 (by Peter Søby Kristensen). Copenhagen 1972 and 1973. Reviewed by W illiam Michelsen. These booklets show that it is not only Grundtvig’s best-known hymns and poems which are used for teaching purposes, but also the prose he wrote as a critic and a speaker. In the booklet about Grundtvig and the people, there is furthermore a definition of the idea of »det folkelige« (what pertains to the people), which accords with Grundtvig’s own ideas and which is supported by the texts that follow, which also include his imitators and critics.There is no doubt at all that Grundtvig regarded the people - the individual nation - as a living organism developing in a comparable manner to the individual human being. In this respect he was a romantic and can - in a way – be counted among the thinkers who suscribed to the »organism idea«, as Aage Henriksen expresses it. But when this idea is traced back to Spinoza and carried forward to Hegel, Marx and Freud, one must nevertheless protest against Grundtvig - along with Henrich Steffens and Paul Diderichsen - being the only Danish representative, from whose works a passage is quoted (from October 1810 – see Grundtvig-Studier 1956). He was in reality (from December 1810) an opponent of the whole of this school of thought, apart from in his acceptance of the idea of the people as an organism.


ULUMUNA ◽  
2017 ◽  
Vol 10 (2) ◽  
pp. 347-366
Author(s):  
Rusydi Hikmawan

his time, pornography and erotic actions start to correlate into culture domain, where human beings become the subject as well as the object. Concept of culture claims the relationship between human interaction on society and culture as a result of them. Pornography and erotic actions are considered to be the representation of the products of human being activities in the forms of technology, pictures, idols, painting etc. All of them are then absorbed into culture. The opponents of freedom culture suggest that Indonesian people should be responsible to the development of Indonesian culture which is based on religions and eastern norms. The most dominant norms is Islamic teaching  which is the religion of the majority of the citizen. Thus,  Indonesia culture should be able to represent Islamic way of life which is based on    al Quran and Sunnah. Pornography, which is against Islamic teaching should not be part of Indonesian culture.


2020 ◽  
Vol 92 (4) ◽  
pp. 612-642
Author(s):  
Mina Đikanović

The paper investigates the possibility of establishing the philosophy of human rights as a distinct philosophical science. Contemporary thematizations of problems related to human rights are called philosophies, but they are not philosophical in their essence. Following Hegel's understanding of the modern ethical order and Aristotle's teaching on the four causes, an attempt is made to give a framework for exploring the possibility of establishing the philosophy of human rights as a particular philosophical science. The framework includes considerations of the definition of the subject matter and methods, as well as an attempt to practically apply Aristotle's teaching on the four causes to the notion of human rights.


2016 ◽  
Vol 1 (1) ◽  
pp. 17
Author(s):  
Ali Akbar

<p>Writing a research paper does not only use three steps, such as analysis, explanation and conclusion, but it may also use analogy. It assumes two phenomena, individual or inter-related, similar. Analogizing method uses historic, ethnographic, and experimental sources. Experimental analogy, in particular, is done by duplication. For example, it is conducted by making a stone tool, which implies that there is a collective knowledge about the characteristics of the raw material and their relations to human. Despite the fact that prehistoric archeological remnants, such as the rectangular adze, were found in different areas in Indonesia, there had not been many who knew about process of making them, and the people who used them. The experimental duplication was done repetitively, gradually, and systematically. Repetition of the production of rectangular adze is made in order to be able to draw a general conclusion. The raw materials that are used are chert, metalimestone, limestone, chalcedony, jasper, and obsidian. A rectangular adze is produced after some steps are taken: firstly, preparing the raw material and the tool, secondly, shaping, and thirdly, molding.</p>


Author(s):  
Gerison Lansdown ◽  
Ziba Vaghri

AbstractWhile all international human rights treaties apply to children, only the Convention explicitly elaborates who is defined as a child. Article 1 defines the child as a human being who is below the age of 18 years. Majority is set at age 18 unless, under domestic law, it is attained earlier. During the negotiations of the text of the Convention, there was significant debate regarding definitions of both the commencement and the ending of childhood. The initial text, proposed by the Polish Government, drawing on Principle 1 of the UN Declaration of the Rights of the Child, 1959, provided no definition of childhood at all (Office of the United Nations High Commissioner for Human Rights and Rädda barnen (Society: Sweden), 2007, p. 301). However, government delegates on the Working Group immediately highlighted the need for clarification. The first revision of the text therefore proposed that a child is a human being from birth to the age of 18 years unless majority is attained earlier. However, with regard to the beginning of childhood, the Working Group were unable to come to a consensus. An unresolvable division persisted on whether childhood, in respect of the Convention, commenced from the point of conception, or from birth (Office of the United Nations High Commissioner for Human Rights and Rädda barnen (Society: Sweden), 2007, pp. 301–313). The conflict was ultimately resolved by removing any reference to the start of childhood.


2021 ◽  
Vol 12 (2) ◽  
pp. 1
Author(s):  
Rama Halim Nur Azmi

Abstract:President Joko Widodo in 2018 revealed the government's target of making a law by means of the omnibus law to overcome the existence of regulatory obesity and overlapping regulations in Indonesia. One of the sectors the government has targeted for the enactment of the omnibus law is the employment sector. The drafting of the omnibus law bill on labor began in 2019 with the target completed within 100 days. At that time the draft law was called the Draft Cipta Lapangan Kerja Bill. However, in the draft last in February 2020 the draft law was named the Draft Cipta Kerja Bill. According to the Chairperson of the People's Legislative Assembly, Puan Maharani, in the DraftCipta Kerja Bill, which was made in an omnibus law, consisted of 79 laws. In the Draft Cipta Kerja Billnotonly includes the employment sector but also other sectors such as the environment. However, the Cipta Kerja Bill has so far drawn rejection from the public, laborers, activists, academics, and practitioners because it is considered in the drafting of the Cipta Kerja Bill that it has problems both formally and materially, even according to some experts the Cipta Kerja Bill has the potential to violate human rights if authorized. In this paper, we will discuss the existence of the omnibus law as one of the mechanisms for the formation of laws and regulations and how the problems in the Draft Cipta Kerja Bill. The method used in this research is a normative juridical method with the statutory and comparative approach. The results of this study are an analysis of the existence of the omnibus law as one of the mechanisms for the formation of legislation and the existence of a picture and a critical attitude towards the issue of the Cipta Kerja Bill. So that through this paper, it can be seen whether the drafting of the Cipta Kerja Bill is intended for the interests of the people or only for the sake of investment which will certainly sacrifice human rights and harm national interests.   Keywords: omnibus law, Draft CiptaKerja Bill, employment, human rights.   Abstrak:Presiden Joko Widodo pada tahun 2018 mengungkapkan target pemerintah yakni membuat suatu undang-undang dengan cara omnibus law untuk mengatasi adanya obesitas regulasi dan tumpang tindihnya regulasi di Indonesia. Salah satu sektor yang menjadi target pemerintah untuk dibuatkan undang-undang omnibus law adalah sektor ketenagakerjaan. Penyusunan rancangan undang-undang omnibus law tentang ketenagakerjaan dimulai sejak tahun 2019 dengan target selesai dalam waktu 100 hari. Saat itu rancangan undang-undang tersebut dinamakan Rancangan Undang-Undang Cipta Lapangan Kerja. Namun, dalam draft terakhir pada Februari 2020 rancangan undang-undang tersebut bernama Rancangan Undang-Undang Cipta Kerja (RUU Cipta Kerja). Menurut Ketua Dewan Perwakilan Rakyat Puan Maharani dalam RUU Cipta Kerja yang dibuat secara omnibus law tersebut terdiri dari 79 undang-undang. Dalam RUU Cipta Kerja tersebut tidak hanya memuat tentang sektor ketenagakerjaan saja tetapi juga sektor-sektor lainnya seperti lingkungan hidup. Tetapi, RUU Cipta Kerja tersebut hingga saat ini menuai penolakan baik dari masyarakat, buruh, aktivis, akademisi, dan praktisi karena dinilai dalam penyusunan RUU Cipta Kerja tersebut memiliki masalah baik secara formil maupun materiil bahkan menurut sebagian ahli RUU Cipta Kerja berpotensi melanggar hak asasi manusia apabila disahkan. Dalam tulisan ini akan dibahas mengenai bagaimana keberadaan omnibus law sebagai salah satu mekanisme pembentukan peraturan perundang-undangan dan bagaimana permasalahan dalam RUU Cipta Kerja. Metode yang digunakan dalam penelitian ini adalah metode yuridis normatif dengan pendekatan peraturan perundang-undangan dan pendekatan perbandingan. Adapun hasil dari penelitian ini adalah adanya analisis terhadap keberadaan omnibus law sebagai salah satu mekanisme pembentukan peraturan perundang-undangan dan adanya suatu gambaran dan sikap kritis terhadap permasalahan RUU Cipta Kerja. Sehingga melalui tulisan ini dapat terlihat apakah penyusunan RUU Cipta Kerja memang diperuntukkan kepentingan rakyat atau hanya demi kepentingan investasi semata yang tentunya akan mengorbankan hak asasi manusia dan merugikan kepentingan nasional.   Kata Kunci:omnibus law, RUU Cipta Kerja, ketenagakerjaan, hak asasi manusia.  


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