scholarly journals SPATIAL-TEMPORAL SEMANTICS OF PREPOSITIONAL EQUIVALENTS

2021 ◽  
pp. 74-79
Author(s):  
N. KYSLA

The article investigates the prepositional-temporal semantics of prepositional equivalents, determines the philosophical and linguistic interpretation of categories of time and space, distinguishes the lexical composition of those prepositional units that are carriers of locative and temporal semantics, establishes contextual conditions under which each of the that semantic nuance, it was found that the immediate environment (verb and dependent noun) significantly affect the content plan of the prepositional equivalent. The aim of the article is to elucidate the peculiarities of the functioning of prepositional equivalents with locative and temporal semantics. It was established that the prepositional equivalents immediately after, immediately before, immediately after, from the depth, behind the shoulders, on the way from, on the way from… to, on the way to, in place, in the interval from… to, in the interval between, in the middle can to be representatives of both locative and temporal significance. Their specific semantic nuance depends on the immediate context.

2011 ◽  
Vol 38 ◽  
pp. 103-122 ◽  
Author(s):  
Jan Jansen

Literacy is a personally acquired skill, and the way it is taught to a person changes how that person thinks. Thanks to David Henige historians of Africa are much more aware of how literacy influences memory and historical imagination, and particularly how literacy systems introduce linear concepts of time and space. This essay will deal with these two aspects in relation to Africa's most famous epic: Sunjata. This epic has gained a major literary status worldwide—text editions are taught as part of undergraduate courses at universities all over the world—but there has been little extensive field research into the epic. The present essay focuses on an even less studied aspect of Sunjata, namely how Sunjata is experienced by local people.Central to my argument is an idea put forward by Peter Geschiere, who links the upheaval of autochthony claims in Africa (and beyond) to issues of citizenship and processes of exclusion. He analyzes these as the product of feelings of “belonging.” Geschiere argues that issues of belonging should be studied at a local level if we are to understand how individuals experience autochthony. Analytically, Geschiere proposes shifting away from ”identity” by drawing from Birgit Meyer's work ideas on the aesthetics of religious experience and emotion; Meyer's ideas are useful to explain “how some (religious) images can convince, while other do not.”


Space ◽  
2020 ◽  
pp. 11-51
Author(s):  
Barbara Sattler

This chapter tells the story of the way in which, in ancient Greek thought, space first came to be established as an independent and unified dimension. The story begins with prephilosophical as well as philosophical understandings of space, in which spatial notions are often not clearly distinguished from time and matter. This leads to difficulties accounting for motion and change. While Plato’s Timaeus conceives of time and space for the first time as two independent magnitudes, this chapter shows that they are assumed to be different to such a degree that it is unclear how they could be related to each in an account of motion and change. The task of distinguishing time and space in a way that they can, nevertheless, be intelligibly related, is finally accomplished in Aristotle’s Physics. There, time and space are both conceived as (distinct) continua, which can be combined.


Author(s):  
Justine Buck Quijada

The epilogue re-caps the arguments presented in the previous chapters, and revisits Bakhtin’s idea of the chronotope as an analytic terminology for an anthropology of history. The epilogue argues that a comparative approach to indigenous revitalization projects in post-Soviet secular Buryatia reveals the contingent and creative nature of human conceptions of time and space, and the productive capacity of ritual. The chronotopes indexed in rituals exist as negotiated, contingent, performative evocations of pasts that continuously produce Buryats as subjects in the present. The epilogue also reminds readers that all the previous chapters are linked by the way in which contemporary Buryats emphasize materiality as proof for belief, and argues that this is a secular conception that undergirds contemporary Siberian religious practices. The materiality of ritual appears to participants to exceed its explanations, grounding revived post-Soviet religious practice in a secular discourse of evidentiary proof.


2018 ◽  
Vol 10 (2) ◽  
pp. 60
Author(s):  
Recep Dogan

Human beings express their emotions through the language of art; it is therefore both the spirit of progress and one of the most important means of developing emotions. Consequently, those who cannot make use of this means are incomplete in their maturation. Ideas and other products of the imagination can be given tangible form with the magical key of art. By means of art, humanity can exceed the limits of the earth and reach feelings beyond time and space. Beauty in the realm of existence can be recognized through art. Moreover, the great abilities inherent in human nature can be understood and witnessed in works of art. However, from an Islamic point of view, there are some restrictions on certain fields such as sculpture and painting. It is therefore imperative to analyse the notion of art in Islam and its philosophy and then reflect upon the need of the spirit to connect to God through the language of art while meeting some religious obstacles on the way.


Medicines ◽  
2018 ◽  
Vol 5 (4) ◽  
pp. 111
Author(s):  
Daniele Lizier ◽  
Reginaldo Silva-Filho ◽  
Juliane Umada ◽  
Romualdo Melo ◽  
Afonso Neves

Background: Meditation as it is currently known is an ancient practice, which can be traced back to Asian traditions. With the proper technique, a state of physical relaxation and respiratory balance can be reached naturally and spontaneously. This paper considers meditative labyrinth walking to be a unique expression of Dr. Lauren Artress’ work, who studied and applied the image of the labyrinth on the floor of the Chartres Cathedral in France. Methods: This study used a qualitative approach. It is a cross-sectional non-randomized study, conducted at an institute for psychotherapies with a sample of 30 participants. Results: 99% of the group reported feeling emotional distress caused by the feeling of a longer walk on the way out, 21% reported feeling the same while walking the path, and 41% at the beginning. The remaining participants felt lost in time and space. Conclusions: This study showed that the practice of labyrinth walking is a physical, emotional, and sensory experience. On the clinical level, correlating this experience to the planning of care seems to be particularly relevant.


2016 ◽  
Vol 6 (1) ◽  
pp. 38
Author(s):  
Ahmed Abdel Azim ElShiekh

<p>This paper attempts to shed light on some cultural and/or technical problems in the translation of religious terms from English into Arabic in the subtitles of movies, with particular reference to some Arab Gulf countries channels. Due to limitations of time and space, the researcher has taken two particular channels as representative, namely MBC Channel group and Dubai One. The data of the research have been collected from one film and one TV series as quite typical examples of works that may lead to serious problems in the subtitles translation with regard to religious terms. In both cases, the use of religious terms is not only obligatory but also focal. The researcher points the discrepancies in the choice of Arabic equivalents for the English religious terms in question as well as explores the possible reasons of and recommended solutions to such cultural problems in translation. The film, <em>Bruce Almighty</em>, is a light and comic treatment of the phenomenon of well-educated yet vain young men, doubting the wisdom of God Almighty. Jim Cary plays the role of the young man, while Morgan Freeman actually plays God! Hence, there is no easy way out of the necessity of tackling the problem of translating the religious terms involved. As for the TV series, <em>Supernatural</em>, the whole episode deals with God, angels, demons and Satan. It remains to be said that this paper does not claim to give decisive answers to the questions posed by the research, but only aspires to pave the way before further research on the topic and related issues.</p>


2017 ◽  
Vol 41 (2) ◽  
pp. 133-150 ◽  
Author(s):  
Renan Petersen-Wagner

Arguably, the later process of globalization served to reshape how socializations are fostered and maintained across time and space. In addition, in the last 15 years, a new phenomenon that reinvigorated time and space compression has emerged: social media. Moreover, it is argued that the conjunction of those processes can be seen as taking place on a distinct Age—the Anthropocene or the cosmopolitan epoch. Arguably, those processes have the capacity to alter the way individuals enact their football fandom. In this light, this article seeks to conceptualize one particular football support identity that takes into account this fragmented period. Based on an 18-month ethnographic research with supporters of one English Premier League club, this article conceptualizes the football fan in the Anthropocene as the cosmopolitan flâneur. I conclude by pointing out to some prospective avenues for future research based on a cosmopolitan imagination.


Author(s):  
Anne Jerslev

The article discusses strategies for creating presence in space and time in SKAM, in particular the way the series unfolds as event and its extended use of close-ups. Moreover, the article discusses Bolter and Grusin’s understanding of immediacy and argues that the many mobile screens as well as the series’ cross-mediality, or hypermediacy, contribute to the creation of an impression of being close to the characters and their world, in time and space.


1997 ◽  
Vol 26 (523) ◽  
Author(s):  
Jakob Bardram

The usefulness of applications which support cooperative work depends in its very nature on the way the cooperative work practice is organised. At the same time, the adoption of new technology is difficult and complex because of the amount of people involved and their distribution in time and space. This paper explores the possibilities of addressing this adoption process in a more simplified, yet systematic way without losing the focus on the interdependencies which characterise cooperative work. The notion of adoption is discussed as a dual process of adapting both the computer support to the work and adapting the work to the computer. A method called organisational prototyping is presented which aims at facilitating this adoption process. A case illustrates how organisa- tional prototyping was used in the adoption of a cooperative tool for managing projects within a large engineering company in Denmark.


Author(s):  
Michael Given ◽  
Oscar Aldred ◽  
Kevin Grant ◽  
Peter McNiven ◽  
Tessa Poller

The key to understanding a landscape is through its connections, which tie together people and environment within and beyond that landscape and across many different periods. This is particularly true of the northern face of the Ochil Hills in central Scotland, which is characterised by dense networks of connections between lowlands and uplands, local and regional. To trace those connections we integrate the results of walkover survey, aerial archaeology, excavations, documentary analysis and place name analysis, revealing significant continuities and differences in the networks and relationships that have connected this landscape across time and space. Iron Age hillforts used their prominence and monumentality to guide people along very specific routes across the Ochils. Regular seasonal movements of cattle and herders in the medieval and post-medieval periods were closely related to the agriculture and settlement they encountered on the way: this interaction can be clearly seen in the elaborate intertwining of paths, braided cattle tracks, farmsteads and enclosures, most strikingly in the 18th century. Such intricate connections across the landscape are equally keyed in to the specifics of particular locations and to much broader networks and historical change.


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