scholarly journals Convicts Life in James Tucker’s The Adventures of Ralph Rashleigh

2018 ◽  
Vol 1 (1) ◽  
pp. 76-82
Author(s):  
Rina Marliana
Keyword(s):  
Qualitative Research ◽  
Eighteenth Century ◽  
Sociology Of Literature ◽  
Early Nineteenth Century ◽  
Sociological Approach ◽  
Late Eighteenth Century ◽  
Library Research ◽  
Late Eighteenth ◽  
Historical Phenomenon

Convicts Life In James Tucker’s The Adventures Of Ralph Rashleigh.  Convicts transported from Britain to Australia are one of historical phenomenon. This research is aimed to describe the convicts life in the late eighteenth century to early nineteenth century in Australia as illustrated in The Adventures of Ralph Rashleigh by James Tucker. This research was a descriptive qualitative research. The data were collected by using library research and it was analyzed by applying sociological approach proposed by Swingewood (1972) who revealed three classifications of sociology of literature. In this case, the researcher focused on the classification of sociology as the mirror of age. The result of this research showed that the convicts alive harshly in Australia where the flogging was a common punishment for them

scholarly journals Women’s Roles in Puritan Society as reflected in Nathaniel Hawthorne’s The Scarlett Letter

2020 ◽  
Vol 3 (2) ◽  
pp. 265-270
Author(s):  
Rina Marliana ◽  
Nihla Afdaliah ◽  
Rismawati Rismawati
Keyword(s):  
Qualitative Research ◽  
Nathaniel Hawthorne ◽  
Social Condition ◽  
Women's Roles ◽  
Sociology Of Literature ◽  
Sociological Approach ◽  
Library Research ◽  
The Social ◽  
Women’S Roles

Literature has a function as reflection or as mirror of the society. The Scarlett Letter by Nathaniel Hawthorne is one of literary works that could reflect the social condition or phenomena of the Puritan society in America. This research was a descriptive qualitative research. The data were collected by using library research and it was analyzed by applying sociological approach proposed by Swingewood (1972) who revealed three classifications of sociology of literature. In this case, the researcher focused on the classification of sociology as the mirror of age. The result of this research showed that the important women’s roles in puritan society is teaching their children about the scripture

THE “HARD FORM” OF SCULPTURE: MARBLE, MATTER AND SPIRIT IN EUROPEAN SCULPTURE FROM THE ENLIGHTENMENT THROUGH ROMANTICISM

2008 ◽  
Vol 5 (3) ◽  
pp. 455-486 ◽  
Author(s):  
LINDA WALSH
Keyword(s):  
Eighteenth Century ◽  
Theory And Practice ◽  
Early Nineteenth Century ◽  
External Appearance ◽  
The Enlightenment ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Familiar World ◽  
A Site ◽  
Aesthetic Values

The apparently distinct aesthetic values of naturalism (a fidelity to external appearance) and neoclassicism (with its focus on idealization and intangible essence) came together in creative tension and fusion in much late eighteenth-century and early nineteenth-century sculptural theory and practice. The hybrid styles that resulted suited the requirements of the European sculpture-buying public. Both aesthetics, however, created difficulties for the German Idealists who represented a particularly uncompromising strain of Romantic theory. In their view, naturalism was too closely bound to the observable, familiar world, while neoclassicism was too wedded to notions of clearly defined forms. This article explores sculptural practice and theory at this time as a site of complex debates around the medium's potential for specific concrete representation in a context of competing Romantic visions (ethereal, social and commercial) of modernity.

Geopolitics of Comparison: World Literature Avant la Lettre

2021 ◽  
Vol 73 (3) ◽  
pp. 255-269
Author(s):  
Waïl S. Hassan
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Comparative Literature ◽  
World Literature ◽  
Medieval Period ◽  
Early Nineteenth Century ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
History Of

Abstract According to a well-known narrative, the concept of Weltliteratur and its academic correlative, the discipline of comparative literature, originated in Germany and France in the early nineteenth century, influenced by the spread of scientism and nationalism. But there is another genesis story that begins in the late eighteenth century in Spain and Italy, countries with histories entangled with the Arab presence in Europe during the medieval period. Emphasizing the role of Arabic in the formation of European literatures, Juan Andrés wrote the first comparative history of “all literature,” before the concepts of Weltliteratur and comparative literature gained currency. The divergence of the two genesis stories is the result of competing geopolitical interests, which determine which literatures enter into the sphere of comparison, on what terms, within which paradigms, and under what ideological and discursive conditions.

Jean-Baptiste Lamarck's Quest for Natural Species

1996 ◽  
Vol 9 (4) ◽  
pp. 541-553
Author(s):  
Alexandre Métraux
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Natural Philosophy ◽  
Adult Life ◽  
Early Nineteenth Century ◽  
Late Eighteenth Century ◽  
Late Eighteenth

Jean-Baptiste Lamarck (1744–1829) was a prolific writer, a multifaceted naturalist, and a zoologist by second profession. Throughout his adult life he lived up to his passion of politely contributing to the advancement of natural philosophy by publishing more than 30,000 pages, probably too much for even the most scrupulous (and persevering) historians of science who seek to reconstruct his theories and to shed some light on the role he played in late eighteenth-century and early nineteenth-century biology.

scholarly journals Peter the Great as Antichrist: The Secular Sources of an Old Believer Compilation from Holy Scripture

2021 ◽  
Vol 9 (1) ◽  
Author(s):  
Maureen Perrie
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Early Nineteenth Century ◽  
Old Believers ◽  
Similar Role ◽  
Peter The Great ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Made In

This article is devoted to an Old Believer work about Peter the Great, known as A Compilation from Holy Scripture about the Antichrist, which was first published in 1861. Some scholars have suggested that the work dates back to Peter’s reign, when many traditionally minded Orthodox Christians regarded the tsar as the Antichrist. The author of this article argues, however, that the work dates from the early nineteenth century, and that the case it makes for Peter’s identity as Antichrist is based primarily on tales about the tsar which were published in the late eighteenth century. On the basis of anecdotes about Peter’s conception, for example, the author of the Compilation drew a comparison with the Annunciation, the Epiphany, and the Feast of the Circumcision, to demonstrate a sacrilegious parallel between Peter’s biography and that of Christ, which “proved” that Peter was the Antichrist. The Compilation also cites works which seem to blasphemously suggest that Peter was God incarnate, in order to argue that the tsar was the embodiment not of God, but of Satan. Finally, when one work praised Catherine the Great for representing “the spirit of Peter the Great”, the compiler concluded that the spirit of all subsequent Russian rulers was also the spirit of Peter, that is, the spirit of the Antichrist. This is an idiosyncratic version of the argument made in the late eighteenth century by Evfimii, the founder of the Old Believer sect of the beguny, that Peter had founded a dynasty of Antichrists, and that all “true Christians” should flee from his realm. The distinguished Russian scholars Viktor Zhivov and Boris Uspenskii have argued that the metaphorical sacralisation of the monarch, in secular eighteenth-century panegyrics, was interpreted literally by some Old Believers and contributed to their identification of Peter as the Antichrist. The author of this article suggests that a similar role was played by more popular works such as the collections of anecdotes which presented the tsar as a God-like figure.

scholarly journals Charles Dibdin and Late Georgian Culture

2018 ◽  
Keyword(s):  
Eighteenth Century ◽  
Cultural Production ◽  
Interdisciplinary Collaboration ◽  
Multiple Perspectives ◽  
Early Nineteenth Century ◽  
Musical Education ◽  
Elite Culture ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Cultural Hierarchies

Charles Dibdin (1745–1814) was one of the most popular and influential producers of late Georgian culture. The huge diversity of his work and career defies simple categorization. He was, often at one and the same time, an actor, lyricist, composer, singer-songwriter, comedian, theatre-manager, journalist, and author of novels, historical works, polemical pamphlets, and guides to musical education. Consequently, he is important to many different fields for often quite dissimilar reasons. This means that a sense of his overall accomplishments—never mind the powerful reverberations of his influence—across numerous areas and in different periods may only truly be appreciated from the multiple perspectives that an interdisciplinary collaboration can offer. The chief aim of this volume is to illuminate the breadth and depth of Dibdin’s impact, and in the process offer fresh insights into previously hidden aspects of late Georgian culture. Dibdin’s importance lies in his ability to make visible the connections between various kinds of cultural production; he provides a model for thinking about late Georgian culture as a system of interconnected parts. This book illustrates the variety of Dibdin’s cultural output as characteristic of late-eighteenth-century entertainment, while also addressing the challenge mounted by specialization in the early nineteenth century. What emerges is not the elimination of miscellany, but rather the establishment of new cultural hierarchies in which a specialized elite culture increasingly defined itself against a continuing and vibrant culture of miscellany.

The Five Adored in Early-Nineteenth-Century Sikh Literature

2021 ◽  
pp. 87-116
Author(s):  
Louis E. Fenech
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Historical Context ◽  
Early Nineteenth Century ◽  
Gradual Rise ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Origin Story ◽  
Power And Authority

This chapter begins with a summary of the early- to mid-eighteenth-century historical context, which was marked by a decline in the power and authority of the Mughal court and the gradual rise of Sikh power in the Punjab. It then moves on to examine the formation of the Panj Piare construct in the context of the rise of various armed ascetic movements in the late eighteenth century, many of which competed for resources with the various Khalsa Sikhs of the period. It ends by examining the origin story of the Five Beloved in early-nineteenth-century Sikh texts such as Gur-panth Prakāś, Siṅgh Sāgar, and the Sūraj Prakāś.

scholarly journals From Libidines nefandæ to sexual perversions

2020 ◽  
Vol 31 (4) ◽  
pp. 421-439 ◽  
Author(s):  
Diederik F Janssen
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Early Modern ◽  
Legal Medicine ◽  
Late Nineteenth Century ◽  
Early Nineteenth Century ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Late Nineteenth ◽  
Conceptual Evolution

A conceptual evolution is traceable from early modern classifications of libido nefanda (execrable lust) to early nineteenth-century allusions to ‘perversion of the sexual instinct’, via pluralizing notions of coitus nefandus/sodomiticus in Martin Schurig’s work, and of sodomia impropria in seventeenth- through late eighteenth-century legal medicine. Johann Valentin Müller’s early breakdown of various unnatural penchants seemingly inspired similar lists in works by Johann Christoph Fahner and Johann Josef Bernt, and ultimately Heinrich Kaan. This allows an ante-dating of the ‘specification of the perverted’ (Foucault) often located in the late nineteenth century, and appreciation of pygmalionism and necrophilia as instances of ‘perverted sexual instinct’. In this light, Kaan’s early psychopathia sexualis was less innovative and more ambivalent than previously thought.

From Traditional History to Maskilic History in Late Eighteenth-Century Germany

2001 ◽  
pp. 9-70
Author(s):  
Shmuel Feiner
Keyword(s):  
Eighteenth Century ◽  
Turning Point ◽  
Jewish History ◽  
Historical Study ◽  
The Past ◽  
Modern Age ◽  
Late Eighteenth Century ◽  
Jewish Intellectual ◽  
Late Eighteenth ◽  
Historical Phenomenon

This chapter discusses how ‘maskilic history’, developing in the circle of German maskilim during the last two decades of the eighteenth century, broke with ‘traditional Jewish history’. Just as the European Enlightenment had constructed a new picture of the past and proposed a kind of ‘philosophical history’, the Haskalah, functioning within the framework of its critical goals and demands for a reformed society, also created a new image of the past that presented a clear alternative to the traditional version. The new legitimization of historical study, the new division of history into periods, the belief in the historical turning-point and the shaping of ‘a modern age’, stemming from awareness of modernity, together with progressive programmes and realistic explanations, all characterized maskilic awareness of the past. They also made it possible to identify maskilic history as a specific historical phenomenon and an element of the consciousness of those Jewish intellectual circles that made pragmatic and didactic use of history. Maskilic history presented exemplary types, elevated historical heroes, and proposed moral explanations of events, all aimed at realizing the maskilic aspiration of creating a new, ideal Jew who would also be a universal man and a citizen of his country.

Between the Virtual and the Actual: Robert Barker's Panorama of London and the Multiplication of the Real in late eighteenth-century London1

2007 ◽  
Author(s):  
Peter Otto
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Second Order ◽  
Early Nineteenth Century ◽  
Trompe L'oeil ◽  
The Real ◽  
Single View ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Or Practice

Abstract The panorama is usually identified as the culmination, for the late eighteenth- and early nineteenth-century, of Enlightenment attempts to produce a “second-order reality in which to play with or practice upon the first order”. It is therefore aligned with the modern attempt to contain everything within a single view or picture. In contrast, this paper argues that in the late eighteenth- and early nineteenth-century the panorama and the hyper-realistic illusions it conjured, paradoxically relied on and at the same time intensified the late eighteenth-century sense that first and second order realities (the “physical environment in which one is really present” and the environments presented by material or textual media) had diverged to a degree that was unprecedented. This at first somewhat counter-intuitive phenomenon occurs not despite but because of the panorama’s ability to simulate the real. The hyper-realistic virtual realities of the early panorama intensified late eighteenth-century interest in the observation of observation; presented perception as an event that did not require the presence of its apparent object, thus radicalising the achievements of Trompe l’Oeil painting; drew attention to the figural space of representation; and provided new evidence for the constructed and contingent nature of the real. The paper takes as its key foci Caspar David Friedrich’s “The Wanderer above a sea of Mists” (1818), the Leicester Square Panorama (opened 1793), and Barker’s panorama of London (1791 and 1795).

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