scholarly journals The Reception of Boethian Topics in the Early Middle Ages

2021 ◽  
Vol 42 (2) ◽  
Author(s):  
Fiorella Magnano
Keyword(s):  
Middle Ages ◽  
Methodological Approach ◽  
Point Of View ◽  
The Other ◽  
Early Middle Ages ◽  
Aristotelian Logic ◽  
The One ◽  
Epistemological Point

The purpose of this study is to focus on the coexistence, during the transmission of the doctrine on the Topics in the early Middle Ages, of two different interpretations: although both emerge from two commentaries on Cicero’s Topics, however, they gave rise to two different readings: the one transmitted by Marius Victorinus (ca. 280-365 AC) who thought the topics almost exclusively in the service of Rhetoric, the other conceived by Boethius (ca. 480-524 AC) who intended to restore the centrality that the Topics had in the Aristotelian Logic, by subordinating the rethorical Topics to dialectical Topics. My conclusion is that the Early Middle Ages can be considered, from an epistemological point of view, as a long boetiana aetas. Although the corpus of Boethius’s logical writings was not yet available until the second half of the 11th century, Boethius’s methodological approach on the Topics somehow continued to support the slow but constant absorption of the topical doctrine into the new Christian sensibility.

Bastard Feudalism and the Framing of Thirteenth-Century England

2018 ◽  
Author(s):  
Peter Coss
Keyword(s):  
Middle Ages ◽  
Thirteenth Century ◽  
Twelfth Century ◽  
The State ◽  
The Other ◽  
Great Work ◽  
Early Middle Ages ◽  
The One ◽  
The Relationship

In the introduction to his great work of 2005, Framing the Early Middle Ages, Chris Wickham urged not only the necessity of carefully framing our studies at the outset but also the importance of closely defining the words and concepts that we employ, the avoidance ‘cultural sollipsism’ wherever possible and the need to pay particular attention to continuities and discontinuities. Chris has, of course, followed these precepts on a vast scale. My aim in this chapter is a modest one. I aim to review the framing of thirteenth-century England in terms of two only of Chris’s themes: the aristocracy and the state—and even then primarily in terms of the relationship between the two. By the thirteenth century I mean a long thirteenth century stretching from the period of the Angevin reforms of the later twelfth century on the one hand to the early to mid-fourteenth on the other; the reasons for taking this span will, I hope, become clearer during the course of the chapter, but few would doubt that it has a validity.

The Devil Wears White: Teutonic Knights and the Problem of Evil in Polish Historiography

2019 ◽  
Vol 46 (1) ◽  
pp. 135-155
Author(s):  
Adam Kożuchowski
Keyword(s):  
Middle Ages ◽  
Point Of View ◽  
The Other ◽  
Historical Imagination ◽  
Historical Discourse ◽  
Late Middle Ages ◽  
The Problem Of Evil ◽  
The One ◽  
The Devil ◽  
Teutonic Knights

This paper addresses the intersection of moral condemnation, national antagonism, and civilizational critique in the images of the Teutonic Order as presented in Polish historical discourse since the early nineteenth century, with references to their medieval and early modern origins. For more than 150 years, the Order played the role of the archenemy in the historical imagination of Poles. This image is typically considered an element of the anti-German sentiment, fueled by modern nationalism. In this paper I argue that the scale and nature of the demonization of the Teutonic Knights in Polish historiography is more complex, and should be interpreted in the contexts of pre-modern religious rhetoric on the one hand, and the critique of Western civilization from a peripheral or semi-colonial point of view on the other. The durability and flexibility of the black legend of the Order, born in the late Middle Ages, and adapted by Romantic, modern nationalist, and communist historians, makes it a unique phenomenon, surpassing the framework of modern nationalism. It is the modern anti-German stereotype that owes much to this legend, rather than the other way around.

scholarly journals Constantine VII Porphyrogennetos on Croats in Early Medieval Southern Pannonia (DAI, c. 30, 75–78): A Note on Concept and Method of Byzantine History Writing

2021 ◽  
pp. 24-43
Author(s):  
Hrvoje Gračanin
Keyword(s):  
Middle Ages ◽  
English Translation ◽  
Historical Analysis ◽  
The Other ◽  
History Writing ◽  
Early Middle Ages ◽  
The Past ◽  
Literary Device ◽  
C 30 ◽  
The One

The paper endeavours to discuss anew a scholarly puzzle related to the Croatian early Middle Ages and centred on a few lines from Constantine VII Porphyrogennetos’s De administrando imperio, which in English translation are as follows: And of the Croats who arrived to Dalmatia one part separated and ruled Illyricum and Pannonia. And they also had an independent ruler who was sending envoys, though only to the ruler of Croatia from friendship. Taking a different approach from the complete dismissal of the two sentences as a pure fiction or a mere literary device, the paper instead attempts to trace the concept behind this account as well as its underlying meaning. On the one hand, it seeks to detect the methods or strategies used by the royal compiler in trying to elucidate the past. On the other hand, it aims to provide a thorough historical analysis and offer a possible interpretation in opposition to the view, still largely extant in the Croatian scholarship, that this account is an evidence for an early presence of the group called Croats in southern Pannonia.

Ratramn’s Eucharistic Doctrine and its Influence in Sixteenth-Century England

1965 ◽  
Vol 2 ◽  
pp. 54-77
Author(s):  
J. N. Bakhuizen Van Den Brink
Keyword(s):  
Sixteenth Century ◽  
Middle Ages ◽  
Ninth Century ◽  
The Body ◽  
The Other ◽  
Body Of Christ ◽  
Early Middle Ages ◽  
Reliable Interpretation ◽  
The One ◽  
The Church

In the two ninth-century treatises on the Eucharist written by Paschasius Radbertus and Ratramnus two opinions are expressed which seem to be in complete contradiction with each other. Both, however, are founded in the liturgy of the Church and spring from the same orthodox root. Their doctrines, therefore, do not differ from each other in every detail of the argumentation. The one may be characterised as the realistic-metabolic doctrine, the other as the symbolic doctrine. J. R. Geiselmann in his penetrating studies of the eucharistic doctrine in the early Middle Ages prefers to distinguish between three tendencies: (1) the metabolism of St Ambrose and the Gallican liturgies; (2) the realism of the Roman liturgy; (3) the dynamism of St Augustine’s more spiritual doctrine. The most diverse answers were inspired by closer inquiries into the realisation of the sacrament, i.e. the question firstly how the conversion of the elements should be understood and, secondly, how the relation should be seen between the consecrated elements and the body of Christ ascended to heaven. In these answers the terminology used is not always the same, so that a reliable interpretation offers great difficulties.

scholarly journals SIMBOLO, MIRACOLO, TENTAZIONE. IL CIBO NELLA LETTERATURA AGIOGRAFICA MEDIEVALE PRIMA E DOPO IL SECOLO XII

1970 ◽  
Author(s):  
Giovanni Paolo Maggioni
Keyword(s):  
Middle Ages ◽  
Twelfth Century ◽  
The Body ◽  
The Other ◽  
Early Middle Ages ◽  
Christian Religion ◽  
Food And Nutrition ◽  
Ambivalent Relationship ◽  
The One

The Christian religion is characterized by an ambivalent relationship with food. On the one hand, the liturgy is centered on the bread and wine, body and blood of Christ; on the other, the body, that you are forced to feed, has often been seen as an intolerable burden on the path of salvation. Despite this ambivalence, in the hagiographic literature of the early Middle Ages seems to be predominantly a negative conception of food, the trámite of every vice, to which man can not give up, while the twelfth century dominates a new idea of the body and, consequently, a different consideration of food and nutrition. Some hagiographic exempla regarding the primary foods, including bread, wine and milk, illustrate this evolution.

scholarly journals FEITOS ESTILIZADOS DO PATRÓN DE INVESTIMENTO NA ECONOMÍA ESPAÑOLA, 1981-2013

2017 ◽  
Vol 26 (2) ◽  
pp. 5-16 ◽  
Author(s):  
Luis Cárdenas del Rey
Keyword(s):  
Methodological Approach ◽  
Point Of View ◽  
The Other ◽  
Building Industry ◽  
Spanish Economy ◽  
Government Investment ◽  
The Past ◽  
The Government ◽  
The One ◽  
New Evidence

O obxecto principal deste traballo é presentar un conxunto de feitos estilizados sobre opatrón de investimento que amosou a economía española nas derradeiras décadas. Arealización deste tipo de análise é relevante como punto de partida para posterioresestudos sobre o investimento en España, especialmente pola importancia central que teno investimento no crecemento económico. Utilízanse os datos da base BBVA-IVIE pero cunenfoque metodolóxico distinto, máis achegado ás categorías do BEA estadounidense.Grazas a isto, neste traballo apórtase nova evidencia sobre os trazos característicos dopatrón de capitalización, dos que os máis interesantes son: i) Existiu unha “aceleración” nocrecemento entre os dous ciclos expansivos; ii) A nivel de composición técnica, oinvestimento en equipamentos é o que amosou un maior dinamismo; iii) a nivel deaxentes investidores, o investimento corporativo tivo unha gran constancia no seucrecemento, véndose complementado polo “relevo” dos outros axentes, é dicir, oinvestimento das AA.PP: creceu máis no primeiro ciclo expansivo (1981-1993) e oinvestimento dos fogares no segundo (1994-2007), e iv) a nivel sectorial o investimentoconcentrouse en sectores con maior dinamismo en creación de emprego, sendoparadigmático o caso do sector da construción. The main aim of this report is to introduce a set of stylized facts about the investment patterndisplayed by the Spanish economy in the past decades. This type of analysis is relevant as astarting point for further studies on investment in Spain, especially given the importance ofinvestment in economic growth. Information from the BBVA-IVIE database has been used witha different methodological approach, closer to the categories of the American BEA. As a result,new evidence is exposed along with the characteristics of the capitalization pattern, of whichthe most interesting ones are the following: (i) There was an "acceleration" in growth betweenboth expansive cycles. (ii) As far as technical composition is concerned, investment inequipment is the one that has been more dynamic. (iii) From the agent investment point of view,business capitalization has been hugely consistent with growth, being complemented by the"relay" of the other two agents, i.e., the government investment in the first expansionary cycle(1981-1993) and household investment in the second (1994-2007). (iv) At a sectoral level,investment has been concentrated in industries with greater dynamism in terms of job creationand, in this sense, the building industry is paradigmatic.

Christianity and Local Culture in Late Roman Africa

1968 ◽  
Vol 58 (1-2) ◽  
pp. 85-95 ◽  
Author(s):  
Peter Brown
Keyword(s):  
Middle Ages ◽  
The Other ◽  
Local Culture ◽  
Early Middle Ages ◽  
Native Languages ◽  
Augustine Of Hippo ◽  
Christian Churches ◽  
Roman Africa ◽  
The One ◽  
Late Roman

The task of this paper is, in part, an invidious one: for I shall have to begin by looking a gift-horse in the mouth. I shall have to question a group of opinions that link the rise of Christianity in Africa with a resurgence of the local culture of the area. This resurgence, it is said, explains not only the rapid collapse of Roman rule at the time of the Vandal invasion of 429, but the disappearance of Roman civilisation and of Christianity itself in Africa in the early Middle Ages.Discussion of this suggestion, however, tends to be jeopardised from the start because claims for the honour of being the resurgent local culture of Late Roman Africa have been enthusiastically advanced on behalf of two distinct and mutually-exclusive local cultures, associated with the two native languages—with Punic, on the one hand, and with ‘Libyan’ (which is often described by a convenient if perilous anachronism as ‘Berber’), on the other. What is more, these claims have been advanced by two equally distinct groups of scholars, handling different evidence. The evidence for the survival of Punic—or, so as not to prejudge the issue, of a lingua Punica—is literary: Augustine of Hippo and Procopius are the sole authorities for the period. The evidence for ‘Berber,’ by contrast, is largely confined to the interpretation of Libyan inscriptions and of traces of unchanging habits of worship and craftsmanship allegedly betrayed in the remains of the Christian Churches of Central Numidia.

La logique de la preuve dans la littérature bartoliste Quelques explications à partir de la Summa circa testes et examinationem eorum (Ms. Bruxelles, B.R., II 1442, fol. 101 ra – 103 rb)

2008 ◽  
Vol 76 (3-4) ◽  
pp. 249-271
Author(s):  
Yves Mausen
Keyword(s):  
Sensory Perception ◽  
Point Of View ◽  
The Other ◽  
Minor Premise ◽  
Other Hand ◽  
Logical Point ◽  
The One

Abstract The logic of evidence in Bartolistic literature, A reading of the Summa circa testes et examinationem eorum (Ms. Bruxelles, B.R., II 1442, fol.101 ra – 103 rb). – Bartolus teaches how to read testimonies from a logical point of view. On the one hand, the facts that the witness recounts constitute the minor premise of a syllogism, its conclusion being their legal characterization; therefore he is prohibited from pronouncing directly on any legal matter. On the other hand, given that the witness' knowledge of the facts has to stem from sensory perception, the information he provides has at least to constitute the minor premise of another syllogism, making for establishing the causa of his testimony.

XXVII.—The Inheritance of Long and Short Wings in the Weevil, Sitona hispidula, with a Discussion of Wing Reduction among Beetles

1928 ◽  
Vol 55 (3) ◽  
pp. 665-735 ◽  
Author(s):  
Dorothy J. Jackson
Keyword(s):  
Experimental Work ◽  
Adult Stage ◽  
Point Of View ◽  
The Other ◽  
Wing Dimorphism ◽  
Wing Reduction ◽  
Hereditary Factors ◽  
The Subject ◽  
The One ◽  
Evolutionary Point

It is well known that in many orders of typically winged insects species occur which in the adult stage are apterous or have the wings so reduced in size that flight is impossible. Sometimes the reduction of wings affects one sex only, as in the case of the females of certain moths, but in the majority of cases it is exhibited by both sexes. In many instances wing dimorphism occurs irrespective of sex, one form of the species having fully developed wings and the other greatly reduced wings. In some species the wings are polymorphic. The problem of the origin of reduced wings and of other functionless organs is one of great interest from the evolutionary point of view. Various theories have been advanced in explanation, but in the majority of cases the various aspects of the subject are too little known to warrant discussion. More experimental work is required to show how far environmental conditions on the one hand, and hereditary factors on the other, are responsible for this phenomenon. Those species which exhibit alary dimorphism afford material for the study of the inheritance of the two types of wings, but only in a few cases has this method of research been utilized.

Translation and interpretation in Abhidharmakośa

Diogenes ◽  
2021 ◽  
Vol 29 (2) ◽  
Author(s):  
Mitko Momov
Keyword(s):  
Critical Review ◽  
Point Of View ◽  
Literal Meaning ◽  
The Other ◽  
Young Scholar ◽  
Other Hand ◽  
The One

Rosemberg (1991) has made a critical review of a long-standing discussion between Eastern philologists and Buddhist philosophers. The discussion is centered around the translation of the doctrine on the one hand, and its philosophical systematization on the other hand. When scientific-philological translation prevails, the literal meaning of Buddhist terminology is declared to be its basis. The young scholar, who had specialized in Japan, studied Buddhism from Japanese and Chinese sources and collected lexicographic material from non-Hindu sources. After comparing them, he encountered inaccuracies in the translation. In an attempt to overcome them, he preferred the point of view of the philosophy of Buddhism. The conclusion that he has drawn in the preface of this edition is that the study should begin with a systematization of antiquity.

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