scholarly journals Divine Thoughts in the View of Abdul Rahuman

2021 ◽  
Vol 4 (1) ◽  
pp. 55-65
Author(s):  
Yuvarani K ◽  
Siva Kumar R
Keyword(s):  
Daily Life ◽  
Review Article ◽  
The World ◽  
The One ◽  
To Receive ◽  
Land Water ◽  
The Way

The thought of the Lord appears when one looks at the events seen in daily life and thinks deeply about them. Therefore, “Irai Sinthanai Thoughts in the View of Abdul Rahuman' is chosen as the title of this review article to convey the ideas, thoughts, beliefs, etc. about God. The study is carried out in such terms as algorithms. In the sense that these creations are deified, all living and inanimate objects in the world were created by the one and only God, and that religions call these things by the names of heredity, paramanma, god, lord, and that religions and religious principles should be in place to dispel the prejudice of men who claim that their religious god is the best. Since God holds within Himself all the powers of the giants, such as land, water, air, fire, and sky, which are necessary for life to exist, it makes sense that discriminating against God in His creation is tantamount to distinguishing Himself. In the sense of divine experience, we must reach the Lord who bestows that pleasure so that the lives in the world may attain lasting happiness and pleasure. That is the bliss of eternal bliss, and when that life reaches that state of bliss the two become one with the Lord. There are many saints and saints who have attained such supremacy. They have realized and realized the divine vision and divine experience that they have seen through her experience. Thus, Abdul Rahuman is situated in the pleasure of music, in the rhythm of beauty, in the experience of bliss, in the expression of joy, in a way that is indescribable in words, and in the way he realizes his divine experience as one who has seen and experienced God. In the sense of the means of attaining the Lord, just as the pious theologians show how to receive the grace of the Lord, Abdul Rahman also exemplifies the pursuit of worldly pleasures and attachments, helping one another, living in harmony with virtues without succumbing to vices, such as arrogance. Abdul Rahman points out that the only way to attain God is through the attainment of maturity by realizing through his experience that God is responsible for all the deeds in this world.

scholarly journals CULTURAL REPRESENTATION OF POWER AND THE COURT DURING THE PERSONAL REIGN OF CHARLES I STUART

2020 ◽  
Vol 30 (1) ◽  
pp. 104-110
Author(s):  
L. I. Ivonina
Keyword(s):  
Social Context ◽  
General Trend ◽  
Daily Life ◽  
Cultural Representation ◽  
The Other ◽  
Charles I ◽  
The World ◽  
King Charles I ◽  
History Of ◽  
The One

The article analyzes the main features of the Caroline era in the history of Britain, which were reflected in the cultural representation of the power of King Charles I Stuart and the court’s daily life in the 1630s. The author shows that, on the one hand, the cult of peace and the greatness of the monarch were the cultural product of the Caroline court against the background of the Thirty Years' War in continental Europe. On the other hand, there was a spread of various forms of escapism, the departure into the world of illusions. On the whole, the representation of the power of Charles Stuart and the court’s daily life were in line with the general trend of the time. At the same time, the court of Charles I reflected his personality. Thinly sensing and even determining the artistic tastes of his era, the English king abstracted from its political and social context.

Ibn al-‘Arabi, Muhyi al-Din (1164–1240)

2018 ◽  
Author(s):  
Neal Robinson
Keyword(s):  
The Other ◽  
Inner Experience ◽  
Divine Essence ◽  
The World ◽  
The Subject ◽  
The Creation ◽  
One And Many ◽  
The One ◽  
Southeast Spain ◽  
The Way

Ibn al-‘Arabi was a mystic who drew on the writings of Sufis, Islamic theologians and philosophers in order to elaborate a complex theosophical system akin to that of Plotinus. He was born in Murcia (in southeast Spain) in AH 560/ad 1164, and died in Damascus in AH 638/ad 1240. Of several hundred works attributed to him the most famous are al-Futuhat al-makkiyya (The Meccan Illuminations) and Fusus al-hikam (The Bezels of Wisdom). The Futuhat is an encyclopedic discussion of Islamic lore viewed from the perspective of the stages of the mystic path. It exists in two editions, both completed in Damascus – one in AH 629/ad 1231 and the other in AH 636/ad 1238 – but the work was conceived in Mecca many years earlier, in the course of a vision which Ibn al-‘Arabi experienced near the Kaaba, the cube-shaped House of God which Muslims visit on pilgrimage. Because of its length, this work has been relatively neglected. The Fusus, which is much shorter, comprises twenty-seven chapters named after prophets who epitomize different spiritual types. Ibn al-‘Arabi claimed that he received it directly from Muhammad, who appeared to him in Damascus in AH 627/ad 1229. It has been the subject of over forty commentaries. Although Ibn al-‘Arabi was primarily a mystic who believed that he possessed superior divinely-bestowed knowledge, his work is of interest to the philosopher because of the way in which he used philosophical terminology in an attempt to explain his inner experience. He held that whereas the divine Essence is absolutely unknowable, the cosmos as a whole is the locus of manifestation of all God’s attributes. Moreover, since these attributes require the creation for their expression, the One is continually driven to transform itself into Many. The goal of spiritual realization is therefore to penetrate beyond the exterior multiplicity of phenomena to a consciousness of what subsequent writers have termed the ‘unity of existence’. This entails the abolition of the ego or ‘passing away from self’ (fana’) in which one becomes aware of absolute unity, followed by ‘perpetuation’ (baqa’) in which one sees the world as at once One and Many, and one is able to see God in the creature and the creature in God.

evacuation of blood occurred at a time when I was in great pain and already despaired of, I might even have died from suppuration. As it was, it was this that saved me, the evacuation of blood. To prove that in this too I am telling the truth, and that I was subjected to illness such as to reduce me to a desperate condition, as a result of the blows I received from these men, read the doctor’s deposition and that of the people who visited me. Depositions [13] So the fact that the blows I received were not slight or insignificant but that I found myself in extreme danger because of the outrageous behaviour and the violence of these people, and so the action I have brought is far less serious than they deserve, this has I think been made clear to you on many counts. And I imagine that some of you are wondering what on earth Konon will dare to say in reply to this. Now I want to warn you about the argument I am informed he has contrived; he will attempt to divert the issue away from the outrage of what was done and reduce it to laughter and ridicule. [14] And he will say that there are many individuals in the city, the sons of decent men, who in the playful manner of young people have given themselves titles, and they call some ‘Ithyphallics’, others ‘Down-and-outs’; that some of them love courtesans and have often suffered and inflicted blows over a courtesan, and that this is the way of young people. As for my brothers and myself, he will misrepresent all of us as drunken and violent but also as unreasonable and vindictive. [15] Personally, judges, though I have been angered by the treatment I have received, my indignation and feeling of having been outraged would be no less, if I may say so, if these statements about us by Konon here are regarded as the truth and your ignorance is such that each man is taken for whatever he claims or his neighbour alleges him to be, and decent men get no benefit at all from their normal life and habits. [16] We have not been seen either drunk or behaving violently by anyone in the world, nor do we think we are behaving unreasonably if we demand to receive satisfaction under the laws for the wrongs done to us. We agree that his sons are ‘Ithyphallics’ and ‘Down-and-outs’, and I for my part pray to the gods that this and all else of the sort may recoil upon Konon and his sons. [17] For these are the men who initiate each other into the rites of Ithyphallos and commit the sort of acts which decent people find it deeply shameful even to speak of, let alone do.

2002 ◽  
pp. 96-96
Keyword(s):  
Young People ◽  
Decent People ◽  
Normal Life ◽  
The People ◽  
The World ◽  
Great Pain ◽  
To Receive ◽  
The City ◽  
The Way

scholarly journals Plotinus on the Making of Matter Part II: ‘A Corpse Adorned’ (Enn. II 4 [12] 5.18)

2011 ◽  
Vol 5 (2) ◽  
pp. 209-261
Author(s):  
Denis O’Brien
Keyword(s):  
The World ◽  
The One ◽  
To Receive

AbstractSoul springs from Intellect, Intellect springs from the One. But quite how does the sensible world arise? A pair of almost successive treatises (III 9 [13] 3 and III 4 [15] 1) points to the answer. A lower manifestation of soul ‘makes’ or ‘gives birth to’ what is variously described as ‘non-being’, ‘utterly indefinite’ and ‘utterly dark’, before covering what she has made with form, specifically the form of ‘body’, and before ‘entering rejoicing’ into the object that, by its reception of form, has been made ready to receive her and that, as the ‘dwelling place’ of soul, will be none other than the visible cosmos. A pair of earlier, again almost successive treatises, spells out the implication. The matter of the sensible world, covered with at least a minimum of form, is described as a ‘corpse adorned’ (II 4 [12] 5). The same object, but prior to its ‘adornment’, prior therefore to its appearance as a ‘body’ that is a ‘corpse’, and prior to any ‘indwelling’ of soul, is specifically said to be ‘non-being’ and the ‘darkness of matter’ (V 1 [10] 2), a transparent allusion to the product of soul in the two later treatises. The soul’s making of ‘darkness’, so we may infer, is a making of ‘matter’, the final act in the drama by which everything that exists, including the material substrate of the world we see and feel around us, stems ultimately from the One.

The Attributed to Aristotle

2016 ◽  
Author(s):  
Cristina D'Ancona
Keyword(s):  
Causal Chain ◽  
First Principle ◽  
The World ◽  
Great Chain Of Being ◽  
First Cause ◽  
The One ◽  
The Way

The pseudo-Theology of Aristotle is the most important example of the exposure of the cultivated Arab readership to Neoplatonism in Aristotle’s garb. Plotinus’s doctrines are construed as the exposition genuinely made by Aristotle himself. Plotinus’s One and Aristotle’s Unmoved Mover merge, and the Plotinian principles Intellect and Soul are endowed with the task of letting the power of the First Cause expand until it reaches the world of coming-to-be and passing away. The great chain of being has its beginning in the First Principle: the One, the Pure Being, and Pure Good: every degree depends on it, and its power reaches the sublunar beings through the medium of Intellect and Soul. This causal chain is dominated by the pattern of the double journey of the soul, the way down along the necessary declension of the degrees of being, and the way back toward its homeland.

scholarly journals Reinventing Ukraine: Ukrainian National and Supra-National Identity in Contemporary Polish Opinion-Making Press

2016 ◽  
pp. 141-163 ◽  
Author(s):  
Olha Tkachenko
Keyword(s):  
National Identity ◽  
Historical Events ◽  
Wide Audience ◽  
New Directions ◽  
The One ◽  
External Actors ◽  
To Receive ◽  
Identity Problems ◽  
Ukrainian Society ◽  
The Way

Reinventing Ukraine: Ukrainian National and Supra-National Identity in Contemporary Polish Opinion-Making PressUkraine in XXI century has been experiencing new social and political changes which resulted into shifts of the national identity. It has left resonance not only within Ukrainian society but abroad as well. Historical events such as Orange revolution or Euromaidan provided new directions for reconsidering Ukrainian identity by the external actors. The image of Ukraine has been created abroad with the help of mass media, which enable the wide audience to receive information about particular events and make own conclusions. Information, presented in the opinion-making press worth better for deliberating the issue of identity. Thus, this paper seeks to investigate how Polish intellectuals present Ukraine in contemporary Polish opinion-making press. This research on the one hand provides understanding of Ukrainian identity problems, and gives possibility to examine positive and negative aspects of the way identity has been expressed. On the other hand, it demonstrates the way public opinion-makers in Poland perceive, construct and reconstruct identity of Ukraine, Ukrainian nation and present them to their society. The article seeks to investigate what attributes of Ukrainian identity were crucial for Polish media. What factors, historical events, cultural and political features, myth and symbols were important for deliberating Ukraine in Polish opinion-making press. Ponowne odkrycie Ukrainy: Ukraińska narodowa i ponadnarodowa tożsamość we współczesnej polskiej prasie opiniotwórczejW XXI wieku Ukraina przeżywa nowe zmiany społeczne i polityczne, które prowadzą do zmian tożsamości narodowej. To spowodowało rezonans nie tylko w społeczeństwie ukraińskim, ale również za granicą. Najnowsze wydarzenia historyczne, takie jak Pomarańczowa Rewolucja czy Euromajdan, na nowo ożywiły wśród podmiotów zewnętrznych dyskusję o ukraińskiej tożsamości. Zewnętrzny wizerunek Ukrainy kształtują środki masowego przekazu, które dostarczają szerokiej publiczności informacji o wydarzeniach historycznych. Informacje prezentowane w prasie opiniotwórczej są istotnym źródłem dla rozważań nad kwestiami tożsamości w ogóle. Artykuł ma na celu zbadanie, jak polscy intelektualiści przedstawiają Ukrainę we współczesnej polskiej prasie. Badanie umożliwi zrozumienie problemów ukraińskiej tożsamości, będzie także prezentacją pozytywnych i negatywnych jej aspektów. Zarazem jednak unaoczni, w jaki sposób polskie środowiska opiniotwórcze postrzegają, konstruują i rekonstruują tożsamość Ukrainy i narodu ukraińskiego i jak przedstawiają te kwestie społeczeństwu. Staram się jednocześnie wyjaśnić, jakie atrybuty ukraińskiej tożsamości – wydarzenia historyczne, cechy kulturowe i polityczne, mity i symbole – były istotne dla rozważań nad Ukrainą w polskiej prasie opiniotwórczej.

scholarly journals Riding the Wave: Daily Life and Religion among Brazilian Immigrants to Japan in the Age of COVID-19 Pandemic

Religions ◽  
2021 ◽  
Vol 12 (11) ◽  
pp. 943
Author(s):  
Hugo Córdova Quero ◽  
Nilta Dias
Keyword(s):  
Daily Life ◽  
Faith Communities ◽  
Religious Institutions ◽  
Immigration Control ◽  
The World ◽  
Foreign Land ◽  
Areas Of Concern ◽  
Brazilian Immigrants ◽  
The One

In March 2020, the world folded before an imminent pandemic. Community gatherings, events, and rituals quickly moved online. Jobs halted or were conducted remotely. The fear of the COVID-19 pandemic impacted different areas of daily life. In this article, we propose examining and analyzing the experiences and narratives of Brazilian migrants in Japan. With the Immigration Control and Refugee Recognition Act amendment on 8 December 1989, thousands of Japanese descendants born and raised in the Americas migrated to Japan. They are the offspring of Japanese immigrants who established colonies in the Americas in the late nineteenth and early twentieth century. Over time, the community of Brazilian immigrants in Japan fluctuated from being a minority to become the fifth-largest ethnic group of immigrants. Our analysis focuses on two areas of concern in times of the COVID-19 pandemic: daily life—including gender, and religion. On the one hand, daily life became cumbersome due to issues related to language and the hardships of accessing health services in a foreign land. On the other hand, we state that in the process of adaptation to the new society, the role of faith communities has been notable in offering support to these immigrants. Religious institutions, in particular, confronted the fact of moving their support and activities online with the consequent difficulties for those who are not tech-savvy or lack reliable connectivity. Both situations impacted Brazilian immigrants in different ways during the COVID-19 pandemic and highlighted the agency they displayed in coping with its consequences.

scholarly journals Transformaciones familiares y política social en el México contemporáneo

2021 ◽  
pp. 115-129
Author(s):  
Blanca Mirthala Tamez Valdez
Keyword(s):  
Social Transformation ◽  
Daily Life ◽  
The Social ◽  
The Family ◽  
Specialized Care ◽  
The One ◽  
Los Grupos ◽  
Family Strategies ◽  
The Way ◽  
Family Groups

The document develops an analysis of the family situation faced during the last decades in Mexico, particularly in the social transformation and their connection with the heterogeneity of the family groups, based on a series of analytical categories focused on family strategies that point out their daily life, taking up the proposal of Mallardi (2018) around: a) strategies aimed at obtaining subsistence resources, b) strategies linked to the specialized care, c) room strategies linked to the conditions life, d) strategies associated with health-disease processes and e) strategies for socialization, learning and use of free time. These strategies are approached as categories of analysis, for which their operationalization is carried out based on the review and reflection regarding some of the main changes observed during the last decades in Mexico; as well as the way in which these transformations are traversed by a series of social determinants, particularly those of gender and class, as well as their relationship with social policies directed at family groups. The analysis presented, without being exhaustive, shows the way in which the indicated elements and their linkage come to impact the daily life of families during the last decades. In this way, the daily life of family groups shows a series of tensions, ambivalences and contradictions derived to a large extent from the present relationship between the pressures exerted, on the one hand, from the social policy itself implemented and with it the demands and mandates generated from their socio-historical, economic and political context. On the other hand, the growing material and subjective needs of its members, which demand immediate responses that provide the minimum possibilities for the survival of the family group. El documento desarrolla un análisis de la situación familiar enfrentada durante las últimas décadas en México, en particular de las transformaciones sociales y su vínculo con la heterogeneidad de los grupos familiares, a partir de una serie de categorías analíticas centradas en las estrategias familiares que dan cuenta de la vida cotidiana, retomando para ello la propuesta de Mallardi (2018) en torno a: a) estrategias destinadas a la obtención de los recursos de subsistencia, b) estrategias vinculadas a la organización del cuidado, c) estrategias habitacionales vinculadas a las condiciones de vida, d) estrategias asociadas a los procesos de salud-enfermedad y e) estrategias de socialización, aprendizaje y uso del tiempo libre. Dichas estrategias son abordadas como categorías de análisis, por lo cual su operacionalización es realizada partiendo de la revisión y reflexión respecto a algunos de los principales cambios observados durante las últimas décadas en México; asimismo, se analiza la manera en que esas transformaciones se encuentran atravesadas por una serie de determinantes sociales, particularmente las de género y clase. Otro aspecto que se analiza es la relación de las transformaciones familiares observadas con las políticas sociales dirigidas a los grupos familiares. El análisis presentado, sin ser exhaustivo, muestra la manera en que los elementos señalados y su vinculación llegan a impactar la vida cotidiana de las familias durante las últimas décadas. De esa manera, la vida cotidiana de los grupos familiares muestra una serie de tensiones, ambivalencias y contradicciones derivadas en gran parte de la relación presente entre las presiones ejercidas, por un lado, desde la propia política social implementada y con ello las demandas y mandatos generados desde su contexto sociohistórico, económico y político. Así como, por otro lado, las crecientes necesidades materiales y subjetivas de sus miembros, las cuales exigen respuestas inmediatas que brinden las posibilidades mínimas para la sobrevivencia del grupo familiar.

Voegelin and Aristotle on Nous: What is Noetic Political Science?

2002 ◽  
Vol 64 (1) ◽  
pp. 57-79 ◽  
Author(s):  
David D. Corey
Keyword(s):  
Political Science ◽  
First Principles ◽  
Sense Perception ◽  
Human Consciousness ◽  
The World ◽  
Divine Activity ◽  
Eric Voegelin ◽  
The One ◽  
The Way ◽  
First Philosophy

The article examines Voegelin's understanding of nous as the ground for theorizing, and relates this back to Aristotle. Aristotle is shown to have understood the activities of nous in two distinct ways. On the one hand, nous is the divine activity of the soul exploring its own ground. But nous is also induction (epagôgê) of the first principles of science through sense perception, memory and experience. The two basic activities of nous are related, but they have different values when it comes to the world of particulars. The argument is that a substantive ethical and political science—one that sheds light on particulars—must include the inductive employment of nous and that the exclusion of this from Voegelin's political science results in some discernible limitations.The limitations of Eric Voegelin—s work are sometimes difficult to keep in view, particularly while he is expounding upon the totality of Being, the myriad dimensions of human consciousness, and the nature of order in personal, social, and historical existence. But in fact Voegelin's work is more limited than his magisterial tone might suggest. The argument of this article is that while Voegelin offers his readers profoundly important insights into the structure of human consciousness and into what Aristotle called first philosophy, the study of being qua being, he does not offer his readers much in the way of a substantive ethical or political science.

A Case Study on the Development of Broadband Technology in Canada

2006 ◽  
pp. 68-72
Author(s):  
Rocci Luppicini
Keyword(s):  
Internet Connection ◽  
Digital Subscriber Lines ◽  
The World ◽  
The Impact ◽  
To Receive ◽  
The U.S ◽  
The Way

Broadband commonly refers to Internet connection speeds greater than narrowband connection speed of 56kbs. Digital subscriber lines (DSL) and cable modems were the most popular forms of broadband in public use over the last 10 years. In 2004, over 80% of U.S. homes were equipped with cable modems, and up to 66% of U.S. households were able to receive DSL transmissions. It is expected that the impact of broadband technologies will continue to play an important role in the U.S. and the rest of the world. It is predicted that the number of broadband-enabled homes will exceed 90 million worldwide by 2007 (Jones, 2003). Canada and Korea currently are the two countries leading the way in broadband saturation. The following discussion focuses on the Canadian case of broadband development.

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