scholarly journals Bilingualism and Creativity

OxIPO ◽  
2021 ◽  
Vol 3 (4) ◽  
pp. 31-37
Author(s):  
Mihaela Birescu

Play is a very effective learning tool for children, and most of the educational systems admit this. Play activities are linked to: exploration, fun, freedom, investigation, enquiry, learning, social development, coping with anxieties, making sense of the world and using up energy. Through play, children develop abilities – for example they learn languages, and they do so, by four principles: enjoyment, method, system, and patience. Bilingual practice improves cognitive mechanisms, which may lead to increased creative potential. By combining bilingual and creative education, the cognitive mechanisms would help the individual creative performance and would create a synergetic bilingual creative model of education.

2021 ◽  
Author(s):  
Iza Kavedžija

The Process of Wellbeing develops an anthropological perspective on wellbeing as an intersubjective process that can be approached through the prism of three complementary conceptual framings: conviviality; care; and creativity. Drawing on ethnographic discussions of these themes in a range of cultural contexts around the world, it shows how anthropological research can help to enlarge and refine understandings of wellbeing, through dialogue with different perspectives and understandings of what it means to live well with others and the skills required to do so. Rather than a state or achievement, wellbeing comes into view here as an ongoing process that involves human and nonhuman others. It does not pertain to the individual alone, but plays out within the relations of care that constitute people, moving and thriving in circulation through affective environments.


2019 ◽  
Vol 26 (3) ◽  
pp. 384-400 ◽  
Author(s):  
Héctor J Pérez ◽  
Rainer Reisenzein

The death of Jon Snow at the end of the fifth season of the TV serial Game of Thrones prompted an intense reaction among the fans of the serial on social media. Thousands of viewers all over the world contributed to the discussion of the meaning and implications of this event, turning it into a global event in the participatory culture of contemporary seriality. In this article, we propose an explanation of this remarkable cultural phenomenon. Based on a theory of plot twists as surprise structures, we argue that the reactions of fans can be understood as concrete, contextually adapted realizations of the characteristic cognitive reactions evoked by the emotions of surprise and shock caused by unexpected negative events. Our analysis focuses in particular on the contributions of viewers to the establishment of the beliefs disconfirmed by the plot twist and on the cognitive activities that served to adapt their minds to the new reality revealed by the twist, which also included reflections on the aesthetic aspects of the plot twist and the narrative in which it was embedded. By providing a public platform for these reflections, the fan forums allowed the individual attempts to adapt to the plot twist to become a collective endeavor. The study illustrates how universal cognitive mechanisms interact with culturally produced contents to generate similar reactions to a fictional event across the globe.


PMLA ◽  
2013 ◽  
Vol 128 (3) ◽  
pp. 629-635
Author(s):  
César Domínguez

A conventional definition of cosmopolitanism stressesrelationships to a plurality of cultures understood as distinctive entities. (And the more the better; cosmopolitans should ideally be foxes rather than hedgehogs.) But furthermore cosmopolitanism in a stricter sense includes a stance toward diversity itself, toward the coexistence of cultures in the individual experience…. It is an intellectual and aesthetic stance of openness toward divergent cultural experiences. (Hannerz 239)In the foundation of comparative literature as a distinctive discipline, cosmopolitanism was valued for its “exoticism”—namely, the feeling of being “a citizen ‘of every nation,’ not to belong to one's ‘native country’” (Texte 79), which in (French) literature translated as the openness toward other (northern European) literatures (xi).Defining cosmopolitanism in relation to national loyalties, multilingualism, and mobility overlooks the fact that the cosmopolitan is much older than the nation and that not all multilingual abilities and mobilities are accepted as cosmopolitan, especially when they lack “sophistication.” Since I have partially discussed these issues elsewhere, I will not pursue them here but will restrict myself to Hannah Arendt's future-oriented concept of cosmopolitanism as global citizenship. My aim is to stress the elitism in many theories of cosmopolitanism and to show how comparative literature can challenge this elitism by looking at “hidden traditions.” To do so, I will draw on two essays by Arendt—“The Jew as Pariah: A Hidden Tradition” and “Karl Jaspers: Citizen of the World?” As for the first essay, I will introduce Gypsy next to Jew, the latter being Arendt's exclusive interest despite the implications of her use of the concept of the pariah. In the second essay, Arendt discusses acting qua human, the rights granted by membership in a (cosmo)polis, and what “citizen of the world” (cosmopolitan?) means in relation to the public space, and she stresses the value of communication, with the living and the dead. Furthermore, Arendt differentiates between cosmopolitan and European. I argue that postwar European integration challenges in unexpected ways Arendt's view both on rights as linked to nationality and on citizenship in a cosmopolitan polity.


Author(s):  
Gordon B. Moskowitz

Social cognition is concerned with the study of the thought processes, both implicit and explicit, through which humans attain understanding of self, others, and their environment. Its basic assumption is that the experience of the world is constructed by the perceiver, and that the mental representations one uses for assimilating and making sense of information develop over a lifetime of experience to provide a framework for organizing incoming information, creating expectations and predictions regarding future events, and (re) processing information stored in memory. Such cognition serves (1) as the foundation for social interaction, or in the service of producing appropriate action, and (2) to allow the individual to maintain a coherent understanding/narrative of the world despite an unending stream of stimuli, new experiences, and evidence that might contradict already existing beliefs. Social cognition’s research focus spans from higher-order cognition such as reasoning, ruminating, and deliberation among options to low-order processes such as perception, attention, categorization, memory (encoding, retrieval, reconsolidation), and spreading activation among concepts in networks of associated mental representations. Typical questions focus on how affect and motivation interact with the cognitive system in shaping the type of processing engaged in and the output of that processing, thus determining what we think and feel (and ultimately how we act). In this regard there is an emphasis on the data present in the external world (e.g., whether someone is displaying anger) as an influence on behavior, and on the inherent ability of the features embedded in stimuli to capture attention and trigger specific meaning (such as what combination of facial muscles aligned in a specific way convey anger to people from all cultures). However, perhaps more importantly there is an emphasis on the subjective nature of construing such data (whether we are prepared to perceive the person as displaying anger) and on how the bias to perception and judgment that is introduced from our affect, motives, emotions, moods, values, mind-sets, and prior learning impacts what we believe we see and how the current situation is interpreted. Thus, while what one thinks about a person and what goals one adopts when interacting with that person are influenced by how one categorizes that person (which is based on attention and memory retrieval), it is also true that attention, memory, and categorization are determined by goals, context, attitudes, values, etc. Recent research has introduced concerns with dissociating the implicit from the explicit components of social cognition, as well as understanding the neural basis for cognition relating to the social world, and how this may differ from non-social cognition.


Author(s):  
Валентина Петровна Майкова ◽  
Эдуард Михайлович Молчан ◽  
Павел Николаевич Тихвинский

Показано влияние СМИ и виртуального интернет-пространства на формирование духовно-нравственных ценностей личности. Методологией исследования выступают междисциплинарный, информационный, аксиологический подходы и социально-философский анализ актуальных проблем СМИ и виртуального интернет-пространства. Акцентируется внимание на том, что глобальные трансформации затронули не только современные образовательные системы российского общества, но и его основные институты и подсистемы. Подчеркивается, что виртуальное интернет-пространство выводит на первый план именно межличностную и групповую коммуникацию, одновременно наделяя ее атрибутивными характеристиками массовой. Авторы приходят к выводу о том, что цифровизация мира формирует как благоприятные, так и негативные предпосылки для формирования духовно-нравственных ценностей личности, определяет информационно-коммуникационную картину мира. The article is aimed at the analysis of the influence of the media and the virtual Internet space on the formation of the spiritual and moral values of the individual. Its research methodology is based on the interdisciplinary, informational, axiological approach and a socio-philosophical analysis of topical is-sues of the media and virtual Internet space. The attention is focused on the fact that global transformations have affected not only contemporary educational systems of Russian society, but also its main institutions and subsystems. It is emphasized that the virtual Internet space brings to the forefront interpersonal and group communication, at the same time giving them attributive characteristics of the mass. The authors come to the conclusion that the digitalization of the world creates both favorable and negative prerequisites for the formation of the spiritual and moral values of the individual, deter-mines the information and communication picture of the world.


2001 ◽  
Vol 16 (2) ◽  
pp. 111-155 ◽  
Author(s):  
ALFRED KOBSA ◽  
JÜRGEN KOENEMANN ◽  
WOLFGANG POHL

This article gives a comprehensive overview of techniques for personalised hypermedia presentation. It describes the data about the computer user, the computer usage and the physical environment that can be taken into account when adapting hypermedia pages to the needs of the current user. Methods for acquiring these data, for representing them as models in formal systems and for making generalisations and predictions about the user based thereon are discussed. Different types of hypermedia adaptation to the individual user's needs are distinguished and recommendations for further research and applications given. While the focus of the article is on hypermedia adaptation for improving customer relationship management utilising the World Wide Web, many of the techniques and distinctions also apply to other types of personalised hypermedia applications within and outside the World Wide Web, like adaptive educational systems.


1990 ◽  
Vol 7 (1) ◽  
pp. 103-107
Author(s):  
Ishaq Farhan ◽  
Mahmoud Rashdan

With the increased interest in Islamic countries to adopt a way of lifebased on Islamic law, the need has intensified for practical and scientificIslamic alternatives to social and economic problems facing the world ingeneral and the Islamic nations in particular.Most countries of the world are undergoing severe education crises andreform is especially needed in education. The education systems in manycountries have failed to develop the individual in relation to social andhumanistic goals. Educational systems in the Islamic countries have beenmostly modeled on those of Western countries. As a result, these Islamiccountries are undergoing dual crises. First, the adopted education systemshave had a severe impact on many aspects of daily life in the Islamic countries.Second, the adopted education systems frequently counter Islamic goals andideals.Numerous thinkers and intellectuals in Muslim countries have emphasizedthe role of education in building a balanced and integrated individual personalityin society. Hundreds of books were written discussing these issues. Variousconferences were held to restore educational thought from the Islamic heritage.The effects of these efforts has resulted in emphasizing the successful roleof Islamic education in shaping the person, rebuilding society, and contributingto civilization.Education in modern society plays an important role in training humanresources to bridge the economic gap between the developed and developing ...


This article suggests an attempt to analyse a literary work from the period of Bulgarian National Revival — the dialogue “The Watch” by Georgi Zhivkov. Its aim is to study some aspects of the technical progress which is unconditionally linked to the following of certain cultural and civilizational models, the removal of the boundaries between the Self and the Other, and the unfolding of human creative potential. However, as with almost everything in life, it has a different side, provoking hesitation, uncertainty, and in some cases, a definite denial. “The Watch” is the text that belongs to that other side with the proviso: the rejection of the technical means not in itself as an achievement of the human mind, but of the replacement through it of basic existential categories the consequences of which affect not only the individual but also the relations with the world. In the article the cultural and literary-historical study and ‘close reading’ interpretation are used.


Author(s):  
Tatyana Vasilievna Tretyakova ◽  
Nadezhda Sergeevna Buryanina ◽  
Vladimir Petrovich Starostin ◽  
Nikolai Petrovich Olesov ◽  
Vyacheslav Ivanovich Shadrin

This article addresses various educational systems that have led to the transition to the educational ecosystem. Application of ethno-pedagogical bases in the modern innovative educational process expands borders of knowledge on the way of comprehension of environment, provides the formation of ecological consciousness and forms world outlook structures, a priori providing coevolution of the person and society, the individual and nature, the person and the world. The process of transition from the educational environment to the educational ecosystem, focuses on learning throughout a lifetime and continuous professional development, adapting the person to the new challenges of our time. The relevance of the transition is due to the progressive development of the human community, which tirelessly modernizes the essence and place of the educational system in the sociocultural environment. Not the least of the roles should be given to traditional folk pedagogical methods, mechanisms, and ways of education and training.


2019 ◽  
Vol 1 (2) ◽  
pp. 120-130
Author(s):  
Coline Covington

The Berlin Wall came down on 9 November 1989 and marked the end of the Cold War. As old antagonisms thawed a new landscape emerged of unification and tolerance. Censorship was no longer the principal means of ensuring group solidarity. The crumbling bricks brought not only freedom of movement but freedom of thought. Now, nearly thirty years later, globalisation has created a new balance of power, disrupting borders and economies across the world. The groups that thought they were in power no longer have much of a say and are anxious about their future. As protest grows, we are beginning to see that the old antagonisms have not disappeared but are, in fact, resurfacing. This article will start by looking at the dissembling of a marriage in which the wall that had peacefully maintained coexistence disintegrates and leads to a psychic development that uncannily mirrors that of populism today. The individual vignette leads to a broader psychological understanding of the totalitarian dynamic that underlies populism and threatens once again to imprison us within its walls.


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