scholarly journals Islamist Exegesis of Q 3:110: The Islamic Doctrine of the Responsibility to Protect

2020 ◽  
Vol 37 (3-4) ◽  
pp. 24-49
Author(s):  
Brannon Wheeler

Is there an Islamic version of the UN doctrine of the "Responsibility to Protect"? Are Muslims obligated to defend their own community, and to save the rest of the world from tyranny andoppression? The UN doctrine commits member states to protect people from certain types of harm, and specifically includes protecting populations from their own governments. If a comparable Islamic doctrine exists, it is especially ironic that the UN doctrine is so frequently applied to Muslim majority countries in the Middle East. This irony allows for a new perspective on the continuing conceptual and physical conflicts between western powers and states in the Middle East.

2021 ◽  
Vol 2 (1) ◽  
pp. 1-15
Author(s):  
Sara Duodu

In 2005, Turkey entered into negotiations for membership with the European Union. Turkey has been an important strategic ally to the European Union in the Middle East, explaining the mutual desire for closer ties between the two. While these negotiations showed promise early on, it has become increasingly apparent that Turkish accession to the European Union will not come easily, if at all. Officially, the European Union cites Turkey’s shortcomings on issues such as human rights as the reason for the stall in negotiations. However, upon closer inspection, it is evident that there is more at play, particularly as the European Union has been inconsistent in their approach to addressing human rights violations. Member states such as Poland and Hungary, which have recent human rights violations, have not faced the same kind of condemnation that Turkey has from the leaders of the European Union. The reality is that the European Union is largely united by its shared Europeanness and Christianity. As a result, due to questions over Turkey’s Europeanness and its large Muslim majority, the European Union is apprehensive to afford it full membership. It can be said that the European Union has maintained that Turkish accession is still possible in order to continue reaping the strategic benefits from close relations with Turkey.


Islamisation ◽  
2017 ◽  
pp. 1-18
Author(s):  
A. C. S. Peacock

The Arab conquests of the Middle East and much of North Africa and Central Asia in the seventh century mark the beginning of a process of religious and cultural change which ultimately resulted in the present Muslim-majority populations of almost all of these regions (see Figure 1.1). Yet the countries with the greatest Muslim populations today exist outside the Middle East in South Asia (India, Pakistan and Bangladesh) and in Southeast Asia, where Indonesia constitutes the largest Muslim-populated state in the world. Islam spread far into Africa and Europe too, and significant Muslim populations also arose in parts of the world which remained mostly non-Muslim, such as China and Ethiopia. This spread of Islam is often referred to as ‘Islamisation’, a term widespread in scholarship and in recent times in more popular media.


2019 ◽  
pp. 21-38
Author(s):  
Martin Stokes

A glance at the ethnomusicology of the Muslim-majority Middle East might suggest it is peculiarly exposed to historiographical problems now familiar thanks to decades of orientalism critique. Namely, that music is understood in this part of the world via a peculiarly objectivising colonial ethnography, that it is understood in ways that deny its historical circumstances, and that it is subject to a relentless aestheticisation, which is to say, treated in analogous way to the Islamic art objects and miniatures ripped out of context and put on display in the museums of the western metropolis. The history of ethnomusicology suggests a long line of exceptions to this ‘rule’. The chapter explores the work of Villoteau, Lachmann and more recent work in and around sound archives asking to what extent we might see this work prefiguring recognisably modern and critical dispositions towards ethnography.


2018 ◽  
Vol 16 (2) ◽  
pp. 111-128
Author(s):  
Mohammad Deny Irawan

Diskursus tentang Islam moderat di dunia akademik mulai mencuat ke permukaan. bagaimana tidak? ketegangan yang muncul di Timur tengah, stagnanisasi perkembangan islam di Afrika hingga islamophobia di Eropa sangat berperan penting dalam kemunculan wacana islam moderat yang ditawarkan muslim di Indonesia. Islam di Indonesia memang memiliki kecendrungan berbeda dibandingan komunitas muslim di beberapa negara. Azyumardi Azra dalam sesi perkuliahan berulang kali mengungkapkan pentingnya pengembangan corak muslim yang diperagakan di Indonesia. Sebagai negara dengan mayoritas muslim terbesar di dunia, Indonesia juga memeragakan peranan penting dalam membuat citra Islam sedikit bergeser dari setnimen keekrasan berujung kekerasan ke Islam yang memiliki cara pandang cinta damai namun tetap berada dalam bingkai Islam. Discourse on moderate Islam in the academic world began to stick to the surface. How come? the emerging tensions in the Middle East, the stagnantization of the development of Islam in Africa to Islamophobia in Europe play an important role in the emergence of moderate Islamic discourse offered by Muslims in Indonesia. Islam in Indonesia does have a different tendency than the Muslim community in some countries. Azyumardi Azra in a lecture session repeatedly expressed the importance of developing a modeled musical style in Indonesia. As a country with the largest Muslim majority in the world, Indonesia also demonstrates an important role in making the image of Islam slightly shifted from a set of sentiments of violence-endowed violence to Islam that has a peaceful love outlook but remains within the framework of Islam.


KUTTAB ◽  
2020 ◽  
Vol 3 (1) ◽  
Author(s):  
Winarto Eka Wahyudi

Indonesia is the largest Muslim majority country in the world. So it makes perfect sense if Islam in Indonesia becomes the centre of civilization on the international scene. However, this achievement is not easy because it demands moral responsibility that Islam indeed shows its moderate and tolerant face. Why is this important? Because the entire Islamic region in the Middle East country, only shows Islam in front of conflict and war. So, the claim that the future of Islamic civilization in the world is in the hands of Indonesia is not a mere figment. For this reason, Indonesian Islam must be able to maintain and simultaneously make efforts to support the preservation of Islam that is friendly to all elements of the nation. For this reason, in this paper, the author describes how strategies so that Islam can become a value base to give birth to attitudes of moderates in the frame of Multicultural Islamic education.


2018 ◽  
Vol 1 (2) ◽  
pp. 1-30
Author(s):  
Dadi Herdiansah

One of the information spread about the arrival of the Mahdi priest was that he led the war troops by carrying a black banner from the east. This information comes from several histories in several hadith books. Pro contra has occurred in response to this history. The Muslim groups who believe in the truth of this black banner tradition have flocked from all corners of the world to the Middle East conflict area which is believed and believed there is a group of mujahids carrying black banner as mentioned by the hadith. Even in the conflict area there was mutual claim between the factions that their faction was mentioned by the hadith carrying its black banner, so that even from one another, civil war was not inevitable in some places. But what is the origin of the hadith? This note is the adoptive writer to criticize the hadith by issuing all of his paths with the takhrīj al-hadīth method, Jarh wa ta'dīl and ‘Ilalu al-hadīth.


This book critically reflects on the failure of the 2003 intervention to turn Iraq into a liberal democracy, underpinned by free-market capitalism, its citizens free to live in peace and prosperity. The book argues that mistakes made by the coalition and the Iraqi political elite set a sequence of events in motion that have had devastating consequences for Iraq, the Middle East and for the rest of the world. Today, as the nation faces perhaps its greatest challenge in the wake of the devastating advance of the Islamic State of Iraq and Syria (ISIS) and another US-led coalition undertakes renewed military action in Iraq, understanding the complex and difficult legacies of the 2003 war could not be more urgent. Ignoring the legacies of the Iraq War and denying their connection to contemporary events could mean that vital lessons are ignored and the same mistakes made again.


Author(s):  
Harith Qahtan Abdullah

Our Islamic world passes a critical period representing on factional, racial and sectarian struggle especially in the Middle East, which affects the Islamic identification union. The world passes a new era of civilization formation, and what these a new formation which affects to the Islamic civilization especially in Syria, Iraq, Yemen, and Lebanon. The sectarian struggle led to heavy sectarian alliances from Arab Gulf states and Turkey from one side and Iran states and its alliances in the other side. The Sunni and Shia struggle are weaken the World Islamic civilization and it is competitive among other world civilization.


Author(s):  
Malik Daham Mata’ab

Oil has formed since its discovery so far one of the main causes of global conflict, has occupied this energy map a large area of conflict the world over the past century, and certainly this matter will continue for the next period in our century..


2020 ◽  
Author(s):  
Ravikant Piyush ◽  
Aroni Chatterjee ◽  
Shashikant Ray

The world is currently going through a disastrous event and a catastrophic upheaval caused by the coronavirus disease 2019 (COVID-19). The pandemic has resulted in loss of more than 150000 deaths across the globe. Originating from China and spreading across all continents within a short span of time, it has become a matter of international emergency. Different agencies are adopting diverse approaches to stop and spread of this viral disease but still now nothing confirmatory has come up. Due to lack of vaccines and proper therapeutic drugs, the disease is still spreading like wild fire without control. An Old but very promising method- the convalescent plasma therapy could be the key therapy to stop this pandemic. This method has already proven its mettle on several occasions previously and has been found to be effective in curing the pandemics induced by Ebola, severe acute respiratory syndrome coronavirus (SARS-CoV) and Middle East respiratory syndrome coronavirus (MERS-CoV). The severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2) belongs to the same group of β-Coronavirus that has resulted in the above diseases. Therefore, the role of plasma therapy is being explored for treatment of this disease. In this review, we have mainly focused on the role of convalescent plasma therapy and why its use should be promoted in fight against COVID-19, as it could turn out to be a game changer.


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