scholarly journals REPRESENTATION OF A PERSON’S APPEARANCE IN TERMS OF CONSIDERATION OF THE AESTHETIC CATEGORY OF “UGLINESS” (ON MATERIAL OF PHRASEOLOGICAL UNITS OF THE MANSI AND RUSSIAN LANGUAGES)

2019 ◽  
Vol 13 (2) ◽  
pp. 343-355
Author(s):  
Oksana Yurisovna Dinislamova

The article deals with phraseological units of the Mansi and Russian languages as lexical means of description of a person’s appearance within the framework of the aesthetic category of “ugliness” in the context of the linguocultural content of national pictures of the world; reflection of people’s ideas about “ugliness” is revealed; the universal and specific parameters of figurativeness of metaphorical expressions in description of “ugliness” are determined; the components of semantics and internal figurative forms that create the national-cultural specificity of the considered phraseological units are described. The purpose of the article is to study phraseological units representing the appearance of a person and being lexical means of representation of aesthetic feelings and aesthetic taste of the Mansi and Russian peoples by describing the aesthetic category of the “ugliness” existing in the minds of native speakers.

2021 ◽  
Vol 12 (1) ◽  
pp. 152-164
Author(s):  
Sa’ida Walid Al-Sayyed

This study explores to what extent a personal name has a causal relationship with its usage. Data were collected by means of a survey in which demographic data were elicited from the participants. Furthermore, the participants, whose ages were above 18 years, were asked to write their first names and reasons behind being given such names. The sample comprised 400 subjects who participated in the online survey distributed through social media network groups. The results revealed that names and naming practices are not haphazard ones. By and large, there is a relationship between the name and its usage, as stated by the causal theory of names. Whenever people choose a name, they are under the influence of; naming after people who are admired for their virtues, the aesthetic taste of the name, parents’ and relatives’ religious beliefs, maintaining rhyming names, circumstantial names, and respecting social and cultural traditions. Another striking finding is that nature and the environment are no longer rich resources for choosing names. Moreover, the analysis found evidence for the complete absence of names related to occupational and achievement names, death prevention and survival names, horrific names, and proverbial names. It is envisaged that the findings might be beneficial for sociolinguists, onomasticians, learners of Arabic as a foreign language, i.e. non-native speakers of Arabic. It might also help people working on language and culture and how culture affects naming traditions in the Arabic context.


Author(s):  
Фоменко ◽  
Yu. Fomenko

The problem of aesthetic taste concept over the years has undergone changes that have been associated with political view of the world and other features. But all the times this question has excited prominent educators, scientists and philosophers. They wanted to know how to organize knowledge, to assess the aesthetic taste.


2021 ◽  
Vol 18 (2) ◽  
pp. 153-164
Author(s):  
Mariyam A. Akhmatova ◽  
Aminat T. Dodueva ◽  
Mussa B. Ketenchiev

This article discusses the concept of kysh (winter), which is one of the main elements of the concept sphere of the Karachay-Balkar language picture of the world. The national and cultural specificity of the concept under study is revealed on the basis of various works of art, phraseological units, proverbs and sayings, as well as dictionary definitions. The paper presents the semantics of the lexical units that make up this concept, reveals its conceptual features based on various associations of native speakers, analyzes the linguistic representation and cognitive characteristics of this concept in the Karachay-Balkar language picture of the world, and therefore considers paremiological units that represent the ethno-cultural specifics of the Karachay-Balkar language, features of the ethnic worldview and world perception. The main distinguishing features of winter, attributes, and accompanying factors are considered.


2021 ◽  
Author(s):  
Sa’ida Walid Al-Sayyed

This study explores to what extent a personal name has a causal relationship with its usage. Data were collected by means of a survey in which demographic data were elicited from the participants. Furthermore, the participants, whose ages were above 18 years, were asked to write their first names and reasons behind being given such names. The sample comprised 400 subjects who participated in the online survey distributed through social media network groups. The results revealed that names and naming practices are not haphazard ones. By and large, there is a relationship between the name and its usage, as stated by the causal theory of names. Whenever people choose a name, they are under the influence of; naming after people who are admired for their virtues, the aesthetic taste of the name, parents’ and relatives’ religious beliefs, maintaining rhyming names, circumstantial names, and respecting social and cultural traditions. Another striking finding is that nature and the environment are no longer rich resources for choosing names. Moreover, the analysis found evidence for the complete absence of names related to occupational and achievement names, death prevention and survival names, horrific names, and proverbial names. It is envisaged that the findings might be beneficial for sociolinguists, onomasticians, learners of Arabic as a foreign language, i.e. non-native speakers of Arabic. It might also help people working on language and culture and how culture affects naming traditions in the Arabic context.


Author(s):  
علاء حسنى المزين (Alaa Hosni)

كان من أهم الآثار الإيجابية للصحوة الإسلامية التى عمت العالم الإسلامى بشكل ملحوظ منذ أوائل السبعينيات فى القرن العشرين زيادة إقبال الشعوب الإسلامية على تعلم اللغة العربية، وبدأ الاهتمام الحقيقى لجامعات العالم الإسلامى بتوفير مساقات متخصصة لهذا الغرض منذ أوائل الثمانينات، وكانت الجامعة الإسلامية العالمية بماليزيا التى أسست سنة 1983 من أنشط الجامعات فى هذا الصدد، وهو نشاط استلفت نظر الباحث إذ وجده يستحق الرصد والتوثيق العلمى، والمراجعة إذا اقتضت الضرورة لا بهدف الإشادة بالتجربة بل رغبة فى الإفادة والاستفادة من قبل المختصين من المهتمين بهذا الميدان الحيوى من ميادين خدمة اللغة العربية بل خدمة الإسلام، وحضارته نظرا للارتباط الوثيق بين اللغة العربية وهذا الدين الحنيف باعتبارها لغة كتابه الخالد، والمعلم الرئيس من معالم الهوية الإسلامية المميزة والصمود الحضارى.*****************************************************One of the most positive effects of the Islamic awakening since the early seventies, in the twentieth century, which spread across the Islamic world in a significant manner, has been the increased Muslims’ interest in learning the Arabic language all over the world. There began a real interest in the universities of the Muslim world for the Arabic language by providing specialized courses for this purpose since the early eighties and  the International Islamic University Malaysia established in 1983 has been the most active university in this regard. And this activity of the university drew the interest of the researcher who found it worthy of investigation and scientific documentation as well as of revision, if necessary, not in order to pay tribute to the experience, but for taking advantage and learning from specialists interested in this vital field of the fields of Arabic language service which is actually service of Islam and its civilization considering the strong connection between Islam and the Arabic language, the language of the Qur’Én , the most distinctive feature of Islamic identity and resilience of Islamic civilization.


Author(s):  
Nina Maksimchuk

The attention of modern linguistics to the study of verbal representatives of the mental essence (both individual and collective one) of the native speakers involves an appeal to all subsystems of the national language where territorial dialects take a significant part. The analysis of dialect linguistic units possessing linguistic and cultural value is considered as a necessary way for the study of people’s worldview and perception of the world, national mentality as a whole. The ability of stable phrases (phraseological units) to preserve and express a native speaker’s attitude to the world around them is the basis for the use of the analysis of folk phraseology as a way of penetration into a speaker’s spiritual world. Volumetric representation of the external and internal peculiarities of stable phrases allows the author to get their systematization in the form of phraseosemantic field consisting of different kinds singled out in phraseosemantic groups. The article deals with stable phrases of synonymic value recorded in the Dictionary of Smolensk dialects and stable phrases forming a phraseosemantic group. These phrases are analyzed taking into account the semantic structure of the key word, the characteristics of the dependent word, and the method of forming phraseological semantics. On the example of the analysis of phrases with the key word «bit’» and a synonymic series with the semantic dominant «bezdel’nichat’», the article discusses the peculiarities of phraseological nomination in Smolensk dialects and confirms a high level of connotativity and evaluation in the folk phraseology.


Recent decades have seen a major expansion in our understanding of how early Greek lyric functioned in its social, political, and ritual contexts. The fundamental role song played in the day-to-day lives of communities, groups, and individuals has been the object of intense study. This volume places its focus elsewhere, and attempts to illuminate poetic effects that cannot be captured in functional terms. Employing a range of interpretative methods, it explores the idea of lyric performances as textual events. Several chapters investigate the pragmatic relationship between real performance contexts and imaginative settings. Others consider how lyric poems position themselves in relation to earlier texts and textual traditions, or discuss the distinctive encounters lyric poems create between listeners, authors, and performers. In addition to studies that analyse individual lyric texts and lyric authors (Sappho, Alcaeus, Pindar), the volume includes treatments of the relationship between lyric and the Homeric Hymns. Building on the renewed concern with the aesthetic in the study of Greek lyric and beyond, Textual Events re-examines the relationship between the poems’ formal features and their historical contexts. Lyric poems are a type of sociopolitical discourse, but they are also objects of attention in themselves. They enable reflection on social and ritual practices as much as they are embedded within them. As well as enacting cultural norms, lyric challenges listeners to think about and experience the world afresh.


Author(s):  
Yuriko Saito

This chapter argues for the importance of cultivating aesthetic literacy and vigilance, as well as practicing aesthetic expressions of moral virtues. In light of the considerable power of the aesthetic to affect, sometimes determine, people’s choices, decisions, and actions in daily life, everyday aesthetics discourse has a social responsibility to guide its power toward enriching personal life, facilitating respectful and satisfying interpersonal relationships, creating a civil and humane society, and ensuring the sustainable future. As an aesthetics discourse, its distinct domain unencumbered by these life concerns needs to be protected. At the same time, denying or ignoring the connection with them decontextualizes and marginalizes aesthetics. Aesthetics is an indispensable instrument for assessing and improving the quality of life and the state of the world, and it behooves everyday aesthetics discourse to reclaim its rightful place and to actively engage with the world-making project.


Author(s):  
Bart Vandenabeele

Schopenhauer explores the paradoxical nature of the aesthetic experience of the sublime in a richer way than his predecessors did by rightfully emphasizing the prominent role of the aesthetic object and the ultimately affirmative character of the pleasurable experience it offers. Unlike Kant, Schopenhauer’s doctrine of the sublime does not appeal to the superiority of human reason over nature but affirms the ultimately “superhuman” unity of the world, of which the human being is merely a puny fragment. The author focuses on Schopenhauer’s treatment of the experience of the sublime in nature and argues that Schopenhauer makes two distinct attempts to resolve the paradox of the sublime and that Schopenhauer’s second attempt, which has been neglected in the literature, establishes the sublime as a viable aesthetic concept with profound significance.


2014 ◽  
Vol 584-586 ◽  
pp. 650-653 ◽  
Author(s):  
Bian Ling Zhang

Chinese garden art has developed gradually along with the neutralization--lasting appeal--artistic conception trend till to the peak, meanwhile, those aesthetic forms can be existed synchronously with historical advancement, logic arrangement in parallel and correspondence as well as abundance and deepening of the interior connotation and exterior extension, which represent the high uniformity of the development history and logics of Chinese garden art. Nowadays, the landscape garden development is required to probe its root, explore its cultural soul, so as to base itself upon the garden industry all over the world. Additionally, the function of traditional aesthetic form will show the powerful functions, declare publicly the deep influence of modernized landscape garden development.


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