scholarly journals Aksjologiczne podstawy konstytucji

2007 ◽  
Vol 10 ◽  
pp. 9-28
Author(s):  
Zbigniew Stawrowski

The axiology embedded in a constitution refers to a political community in its most and its developed, modern form, which we refer to as a constitutional state. The basis of such a state institutional and legal structure, recorded in the fundamental law, is comprised of fundamental values that gradually filter into the consciousness and are subsequently universally accepted during a long-lasting, historical process which has been completed in a given cultural milieu. In order to indicate the values on which a constitutional state is founded and which it embodies, it is necessary to reach back to the very beginnings of not only a modern state before the epoch of a constitution, but also to those of the state as such. An axiological appraisal of a state must be based on the specific content of the ethical order at its foundations. There is a specific ‘axiology’ of exerting power as such, the basic yardstick for which is effectiveness. When we aim to appraise or draft a specific constitution, this pragmatic perspective must be taken into account. A well-organised system of the institutions of the state’s authority is, primarily, one which operates effectively.Axiologically, the most important part of a constitution, the one where the ethical foundations of the state are spelled out expressis verbis, is the catalogue of basic rights. At present, the main problem is the inflation of these rights, not only by rendering them too detailed, but also by placing political stipulations, social privileges or expectations regarded as generally right among them. (The II chapter of the Constitution now in force in Poland makes an instructive illustration of such an approach.) All these superfluous appendages not only litter the constitution, but also contribute to the devaluation of real fundamental rights as their meaning, essential to the maintenance of an interpersonal order, is diluted in the flood of quasi rights which have been added on.

2021 ◽  
Vol 22 (4) ◽  
pp. 650-672
Author(s):  
Josef Weinzierl

AbstractQuite a few recent ECJ judgments touch on various elements of territorial rule. Thereby, they raise the profile of the main question this Article asks: Which territorial claims does the EU make? To provide an answer, the present Article discusses and categorizes the individual elements of territoriality in the EU’s architecture. The influence of EU law on national territorial rule on the one hand and the emergence of territorial governance elements at the European level on the other provide the main pillars of the inquiry. Once combined, these features not only help to improve our understanding of the EU’s distinctly supranational conception of territoriality. What is more, the discussion raises several important legitimacy questions. As a consequence, the Article calls for the development of a theoretical model to evaluate and justify territoriality in a political community beyond the state.


2010 ◽  
Vol 17 (1) ◽  
pp. 37-50 ◽  
Author(s):  
Mette Hartlev

AbstractEuropean countries share a number of fundamental values and ideas, but when it comes to the organisation of health care sectors and attitudes to basic patients’ rights, there are also vast differences. Consequently, at the European level health law has to balance between the aspiration for uniformity and universal respect for fundamental rights on the one hand, and acceptance of national diversity on the other. The aim of the article is to characterise European health law in terms of both divergence and harmonisation, and to explore the tension between these two features in light of current trends and challenges.


Philosophy ◽  
1983 ◽  
Vol 58 (224) ◽  
pp. 215-227 ◽  
Author(s):  
Stephen R. L. Clark

Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally condemned. In a society where an unmarried mother is ruined no decent male should put a woman in such danger: but why precisely should social feeling be so severe? Marriage, the monogamist would say, must be defended at all costs, for it is a centrally important institution of our society. Political community was, in the past, understood as emerging from or imposed upon families, or similar associations. The struggle to establish the state was a struggle against families, clans and clubs; the state, once established, rested upon the social institutions to which it gave legal backing.


2020 ◽  
Vol 59 (10) ◽  
pp. 101-104
Author(s):  
Parvana Bayram Babaeva ◽  

The Constitution is the fundamental law not only of the state, but also of society, expressing the will of statehood and the sovereignty of the people. The Constitution establishes the fundamental rights and freedoms of man and citizen, socio-political institutions of power and a system of self-government of the people and acts as a legal basis for the formation and development of civil society. The constitution can be viewed as a micromodel, a legal symbol of society. It is within its borders and on its basis that the mechanism of state power operates, the rights and freedoms of citizens are protected, the directions of social development are determined. The Constitution of the Republic of Azerbaijan is a fundamental legal document establishing sovereignty, independence and supremacy of state power. The Constitution of the Republic of Azerbaijan covers not only the structure of the state, but also non-state spheres - the foundations of the socio-economic structure, the cultural life of society, the rights, freedoms and duties of a person and a citizen. Key words: constitution, right, state, law, society, fundamental law, regulation, human rights and freedoms


2013 ◽  
Vol 9 (1) ◽  
pp. 102-138 ◽  
Author(s):  
András Jakab ◽  
Pál Sonnevend

Hungarian constitutional law – New Basic Law – Continuity with the previous democratic Constitution – Vision of the political community embedded in the new Basic Law – The level of protection of fundamental rights – Continuity and lack of foreseeability in the organisation of the state – European legal procedures against or about Hungary – The life prospects of the new Basic Law – Danger of constitutional crisis whenever the government does not hold a constitution-amending majority


2016 ◽  
Vol 4 (1) ◽  
Author(s):  
Andi Muhammad Asrun

Abstract: Human rights on the one hand by the concept of natural law is an inherent right of every individual human being since birth, but on the other hand the legality of human rights must be shaped by the flow of positivism. The debate over whether human rights should be stipulated in the constitution also influence the discussion of the UUD 1945. Finally, the UUD 1945 amendments regulate the basic rights of citizens more fully starts from the premise that human rights protection is an important element in the concept of a constitutional state. Incorporated therein also setting mechanism of "judicial review" in the Constitutional Court as a means to avoid any legislation contrary to the fundamental rights of citizens as guaranteed in the constitution. Abstrak: Hak Asasi Manusia Dalam Kerangka Negara Hukum: Catatan Perjuangan di Mahkamah Konstitusi. Hak asasi manusia pada satu sisi menurut konsep hukum alam adalah suatu hak yang melekat pada setiap individu manusia sejak dilahirkan, tetapi pada sisi lain hak asasi harus bentuk legalitas menurut aliran positivisme. Perdebatan apakah hak asasi manusia harus diatur dalam konstitusi atau tidak perlu dimuat dalam konstitusi juga mewarnai pembahasan UUD 1945. Amandemen UUD 1945 pasca berakhirnya 32 tahun Pemerintahan Orde Baru di bawah Suharto membawa perubahan significant UUD 1945. Pasca amandemen UUD 1945, konstitusi mengatur secara umum hak warganegara secara lebih lengkap. Perlindungan hak asasi manusia merupakan satu elemen penting dalam konsep negara hukum. Pasca amandemen konstitusi, UUD 1945 mengatur hak-hak dasar warganegara yang lebih lengkap bertitik tolak dari pemikiran bahwa perlindungan hak asasi manusia merupakan satu elemen penting dalam konsep negara hukum. UUD 1945 pasca amandemen memasukkan pengaturan hak warga negara lebih rinci serta mekanisme “judicial review” di Mahkamah Konstitusi sebagai sarana untuk menghindari adanya peraturan yang bertentangan dengan hak-hak dasar warganegara sebagaimana dijamin dalam konstitusi. DOI: 10.15408/jch.v4i1.3200


2021 ◽  
Author(s):  
Daniel Weinke

The Mecklenburg-Vorpommern state legislature addresses the tension between the expansion of renewable energies on the one hand and acceptance problems on the other with a participation law on mandatory economic participation. This raises the question of compatibility with applicable law, in particular whether the state legislature has the power to legislate. Furthermore, the author shows the framework for a regulation and takes a position on possible encroachments on fundamental rights by such a regulation. The topicality of the study is demonstrated by the constitutional complaint pending against the law, as well as by the dynamic legislation - for example, Section 36g (5) of the Renewable Energy Sources Act now stipulates an opening clause for the federal states.


2012 ◽  
Vol 14 ◽  
pp. 209-241
Author(s):  
Alun Gibbs

AbstractIn this chapter I consider the role that the constitutional state has played in restricting our sense of the possibilities of constitutional thinking and I trace the connections between the modernist state and metaphysical thinking. In doing so I hope to suggest that constitutional thinking does not need to be tied to the ‘state’ and instead concerns the commitment to what I term ‘enduring truths’. These truths are enduring, I argue, precisely because they cannot be confined to any particular epoch of constitutional undertaking, whether we call it the ‘pre-state’, ‘state’ or ‘post-state’. To explore these issues I have taken the debate surrounding the mature example of a political community which is said to be ‘beyond constitutionalism’—the European Union. My argument is that it is irrelevant to tie the problem of the EU’s constitutional future to the legacy of the state or to abandon constitutionalism itself in favour of a prospective procedural administrative accountability. What is now required is a commitment to a constitutional possibility for the renewal of the enduring truths of constitutional life rather than a steadfast adherence to the conventional metaphysics of the constitutional state.


2012 ◽  
Vol 14 ◽  
pp. 210-241
Author(s):  
Alun Gibbs

Abstract In this chapter I consider the role that the constitutional state has played in restricting our sense of the possibilities of constitutional thinking and I trace the connections between the modernist state and metaphysical thinking. In doing so I hope to suggest that constitutional thinking does not need to be tied to the ‘state’ and instead concerns the commitment to what I term ‘enduring truths’. These truths are enduring, I argue, precisely because they cannot be confined to any particular epoch of constitutional undertaking, whether we call it the ‘pre-state’, ‘state’ or ‘post-state’. To explore these issues I have taken the debate surrounding the mature example of a political community which is said to be ‘beyond constitutionalism’—the European Union. My argument is that it is irrelevant to tie the problem of the EU’s constitutional future to the legacy of the state or to abandon constitutionalism itself in favour of a prospective procedural administrative accountability. What is now required is a commitment to a constitutional possibility for the renewal of the enduring truths of constitutional life rather than a steadfast adherence to the conventional metaphysics of the constitutional state.


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