scholarly journals The earliest public green areas connected with Jelenia Góra, part. 2

1970 ◽  
Vol 14 (3) ◽  
pp. 109-118
Author(s):  
Marzanna Jagiełło ◽  
Wojciech Brzezowski

In the third part of the 18th century the earliest public landscape gardens began to appear in the area of suburban Jelenia Góra. They were the first public parks in Silesia. When establishing them, the natural landscape features of the area were used (Karkonosze). Two of them, Hausberg and Helkon, were created at the end of the 17th century on the north-western side of the city.

1970 ◽  
Vol 14 (1) ◽  
pp. 136-144
Author(s):  
Marzanna Jagiełło ◽  
Wojciech Brzezowski

In the third part of the 18th century the earliest public landscape gardens began to appear in the area of suburban Jelenia Góra. They were the first public parks in Silesia. When establishing them, the natural landscape features of the area were used (Karkonosze). Such an early creation of these parks was influenced by the growing fashion for mountain hiking and the increased (thanks to the nearby health resorts) awareness of the benefits of contact with nature, while remaining in harmony with contemporary views on garden art.


Author(s):  
A. A. Powell

During the 1850's a prolonged encounter took place in the city of Agra between a Muslim ‘ālim, Maulānā Raḥmat Alläh Kairānawī, and a German evangelical missionary, the Reverend K. G. Pfander. The early Mughal emperors had developed Agra as the capital of their expanding empire, and even after the transfer of the court in 1648 to nearby Delhi, the city had retained some importance as a centre of Muslim culture and learning. But the period of the decline of the Mughal fortunes in the 18th century culminated in the capture of Agra in 1803 by the forces of the East India Company, and the next half-century saw the transformation of the city into a key administrative centre in the expansion of British control over north India. In 1836 Agra was made the headquarters of a new unit of administration—the North-Western Provinces. Hence the phase of active religious encounter which began shortly after that date should be examined in terms of the impact which British rule, Western culture, and the Christian religion had effected on the people of the province since its annexation. Indeed in the eyes of missionary as well as ‘ālim, the generating force behind the new confrontation was a fear that the beginning of Christian preaching activity in Agra was a threat to the hold of Islam on the uneducated Muslims of the city and the surrounding region.


2021 ◽  
Vol 325 (2) ◽  
pp. 143-155
Author(s):  
N.E. Zhuravleva

The paper considers the species composition of the fauna of several cnidarian groups of the Kara Sea. The author presents a list of species of the studied groups and indicates the types of habitat for each species. The analysis was based on the literature data, the collections of the Zoological Institute of the Russian Academy of Sciences and material collected in the Kara Sea during the expedition to the R/V Professor Multanovsky in 2019. In total, 87 species of Hydrozoa, 3 species of Scyphozoa, 4 species of Staurozoa, and 5 species of the order Alcyonacea from the class Anthozoa were recorded for the fauna of the Kara Sea, based on the new material obtained by the author and published literature data. The report presents the biogeographic structure of the discussed cnidarian groups. According to the types of biogeographic ranges, the fauna of the above-mentioned cnidarian groups in the Kara Sea mostly consists of representatives of the Boreal-Arctic type of habitat (63%), the Boreal and Amphiboreal biogeographic groups each containing 12% of the total number of described species, and the Panoceanic and Arctic groups together accounting for only 9% and 4% of the fauna of the Kara Sea. Two species new for the Kara Sea, Neoturris pileata (Forsskål, 1775) and Neoturris pileata (Forsskål, 1775), are described. Neoturris pileata is an element of the warm-water Atlantic fauna that penetrated into the Kara Sea with waters of Atlantic genesis. Nausithoe werneri is an element of the cold-water Arctic fauna that penetrated into the Novaya Zemlya Trough of the Kara Sea from the north-western side from the St. Anna Trough, which was open to the Polar Basin.


Lehahayer ◽  
2021 ◽  
Vol 7 ◽  
pp. 43-69
Author(s):  
Andrzej Gliński

Organization of crafts and trade in the Armenian commune inStanisławów in the 17th and 18th centuries “Orientalization” of artistic taste, which could be observed in 17thcenturyPoland, contributed to the development of crafts and trade in Stanisławów.The owners of the city, the Potocki family, were aware of the benefits that the Armeniansettlement carried. In the second half of the 17th and throughout the 18thcentury, a dozen or so Armenian merchant families from Stanisławów occupiedthemselves with trade in Wallachian and Moldavian farms. Both of these countriesplayed a significant role in the transit of goods from the East. In the last decadesof the 17th century, Stanisławów to some extent replaced in oriental trade KamieniecPodolski, which was then under the Turkish rule. In the 18th century, themain subject of trade for Stanisławów Armenians became oxen and horses, importedfrom Moldova via Pokucie, and then driven to markets in Lublin, Warsawand Gdańsk, or to Silesia. Several Armenian families from Stanisławów also tradedin dried fish from the Danube, morocco leather, silk and wine imported fromHungary. In the second half of the 18th century, trade in textiles and products of Armenian furriery in Stanisławów regressed due to being cut off from the marketsafter the first partition of Poland.


2019 ◽  
Vol 67 (4) ◽  
pp. 165
Author(s):  
Jacek Chachaj

The article is a response to the publication of M. Dudkiewicz, W. Durlak and M. Dąbski concerning a non-existent object called a manor or palace that existed in the modern era in the north-western part of Lublin on the edge of a plateau extending northwards from the Czechówka river valley. Since the previous article contains substantive factual errors, this text also attempts to show the ownership changes of the area where the manor existed, and specify its more precise location. The postulate for further research remains primarily the architectural analysis of the building, which in the second half of the 18th century was in an advanced state of decay.


2020 ◽  
Vol 26 ◽  
pp. 11-41
Author(s):  
Maciej Ziemierski

17th century testaments of the Królik family from Krakow The article is dedicated to the Królik family from Krakow, who lived in the town from the late 16th century until the first years of the 18th century. The family members initially worked as tailors, later reinforcing the group of Krakow merchants in the third generation (Maciej Królik). Wojciech Królik – from the fourth generation – was a miner in Olkusz. The text omits the most distinguished member of the family, Wojciech’s oldest brother, the Krakow councillor Mikołaj Królik, whose figure has been covered in a separate work. The work shows the complicated religious relations in the family of non-Catholics, initially highly engaged in the life of the Krakow Congregation, but whose members gradually converted from Evangelism to Catholicism. As a result, Wojciech Królik and his siblings became Catholics. This work is complemented by four testaments of family members, with the first, Jakub Królik’s, being written in 1626 and the last one, Wojciech Królik’s, written in 1691.


1936 ◽  
Vol 8 (2-3) ◽  
pp. 419-435 ◽  
Author(s):  
T. Burrow

The “North-Western Prakrit” as Konow has called it is represented by the following documents.(1) The two versions of Aśoka's edicts preserved at Mansehra’ and Shahbazgarhi. At this stage many of the characteristic features of the language have not yet developed, e.g. śr > ṣ, śv > śp.(2) The later Kharoṣṭhi inscriptions, mostly short, collected by Konow in the second volume of the Corp. Inscr. Ind.(3) The Kharoṣṭhi manuscript of the Dhammapada discovered near Khotan (Manuscript Dutreuil du Rhins).(4) The Kharoṣṭhi documents from Niya, representing the administrative language of the Shan-Shan kingdom in the third century A.D. In the Journ. As., 1912, pp. 337 ff., J. Bloch examined the dialectical peculiarities of the Manuscript Dutreuil du Rhins and showed that they appeared in modern times in the languages of the North-West.


1973 ◽  
Vol 4 ◽  
pp. 11-18 ◽  
Author(s):  
J. A. Lloyd

A full account of the Society's involvement with the emergency excavations at Sidi Khrebish, Benghazi, is contained in the Annual Reports for 1970–1 and 1971–2. In November 1972, at the invitation of the Libyan Department of Antiquities, the Society sent out a fresh team of archaeologists to begin the new season's excavations. Work has since continued uninterrupted until the time of writing (1 July 1973) and is due to finish at the end of September.The preservation of the site from redevelopment for another year owes a great deal to the keen and active interest of the late Director-General of Antiquities, Mr Awad Sadawya, and the success of the expedition is greatly indebted to his efforts. We owe our thanks also to the officials of the Department of Antiquities whose sustained good will and co-operation has helped us greatly over this long period. In particular Mr Mohammed Nemri, Acting Director-General of Antiquities, Mr Abdulhamid Abdussaid, Controller of Antiquities for the Benghazi area, and Mr Ali Salem Letrik, Deputy Controller of Antiquities for Benghazi have taken full part in what has always been a team operation.The disused Turkish cemetery of Sidi Khrebish lies close to the sea, a short distance to the north of the bustling commercial heart of modern Benghazi (see Fig. 1). It covers part of the north-western outskirts of the city of Berenice, founded in 247 B.C., the Hellenistic and Roman successor to the Hellenic city of Euesperides. The major part of the city lies to the south and to the east of the cemetery, under the mixture of Turkish, Italian and more recent buildings which form the modern town.


Antiquity ◽  
1943 ◽  
Vol 17 (65) ◽  
pp. 11-18 ◽  
Author(s):  
Colin Matheson

In a previous paper (1) an attempt was made to describe the inter-relations of man and bear in Europe from early times to the present day. In many ways the influence of the wolf has been more important than that of the bear on the habits and thoughts of European man. Occasionally it has figured in a favourable light, as in the case of the she-wolf credited with suckling the twin founders of the City on Seven Hills (though even here the double meaning of lupa—applied in a transferative sense to ladies whose character would not bear close investigation—has led some authors to a conjecture which it might not have been politic to mention to any patriotic inhabitant of the grandeur that was Rome). But in general, whether in Italy or elsewhere, no animal has been so hated and feared. Among the ancient Greeks in the south—whose Lyceum at Athens and sanctuary of Apollo Lukeios at Sicyon may have originated in efforts to propitiate the wolves-as among the Letts of the north who, perhaps as late as the 17th century, sacrificed a goat each December to the wolves so that their other livestock might be spared(2) ; from Scotland where priests offered the prayer, quoted by Fittis (3) from the old Litany of Dunkeld, for deliverance ‘from robbers and caterans, from wolves and all wild beasts’, to Russia where peasants pronounced a spell on St. George's Day with the recurring plea, ‘God grant the wolf may not take our cattle‘ (4); the wolf was the great destroyer, the despoiler of flocks and herds and man's chief enemy in the animal world.


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