scholarly journals PERLAWANAN AL-QURAN DAN HADIS TERHADAP KEMISKINAN

2018 ◽  
Vol 6 (2) ◽  
pp. 169-194
Author(s):  
M. Ali Musyafak

There is no doubt, that poverty is great danger of the religious beliefs, Especially extreme poverty severe, who were in front of the eyes of rich egoistic people. More worried, if poor people do not have jobs,and rich people do not want to give their hand. That is when the poverty will invite doubt against sunnatullah (provisions god) above this world. And cangive confidence in the injustice in a division of fortune. That is the dangerous of  declining of aqeedah that is caused by poverty. As the word of Rasulullah, “almost poverty make people become atheist.”Sayyidina Ali ra said that if the poverty like a men, I will kill them. Al Quran and Hadis give guidance to against poverty, the guidance has two aspects. The guidance from individual as hard work and simple living, and the guidance from social as management zakat productive, charity productive and infaq.

2009 ◽  
pp. 123-137
Author(s):  
Tess Ridge ◽  
Jane Millar

- Analysis of poverty dynamics based on large-scale survey data shows that there is limited mobility across the income distribution for most individuals and families. Some people may get better-off over the lifecourse, as their careers develop and wages rise, but overall most poor people do not become very rich and most rich people do not become very poor. Lone parents are at high risk of poverty in the UK, but this poverty risk is reduced for those who are in employment and who receive state financial support through Tax Credits to supplement their wages. This article reports on longitudinal qualitative research which has involved repeat interviews with lone mothers and their children over a period of three to four years. The analysis here explores the experiences of sustaining employment while living on a low, but complex, income and highlights the challenges faced in seeking financial security in this context.


Populasi ◽  
2016 ◽  
Vol 22 (1) ◽  
pp. 19-37
Author(s):  
Ferdinandus Kainakaimu

Health condition in Bolaang Mongondow District specialy is categorized low compared to other more advanced regions. By using qualitative methods, this article clarifies poor families’ access to healthcare in Bolaang Mongondow and identifying internal and external difficulties in accessing one. The informants are categorizedas providers and clients of healthcare, specially poor families holding Askeskin (health insurance program for poor people) card that have experience in accessing healthcare in puskesmas (community health center). The result indicates that 1)poor family’s access to healthcare in Bolaang Mongondow is not yet optimum. When they were ill, the Askeskin holders should decide either to take care of themselves or seek for medical treatment from private hospitals. Ironically, some rich people get the Askeskin card also. The poor families sometimes were charged additional fees to cover such healthcare as childbearing and maternal and infant healthcare; 2) internal factors in accessing the healthcare (from Askeskin card holders themselves) and external factors that came from the providers of healthcare in giving services to poor families.Kondisi kesehatan di Kabupaten Bolaang Mongondow tergolong rendah dibandingkan dengan daerah lainnya. Dengan menggunakan metode kualitatif, artikel ini menjelaskan akses keluarga miskin terhadap layanan kesehatan di Kabupaten Bolaang Mongondow dan mengidentifikasi kesulitan internal dan eksternal ketika mengaksesnya. Informan adalah penyedia layanan dan kliennya, khususnya keluarga miskin pemegang Askeskin (program asuransi kesehatan untuk orang miskin). Hasil penelitian menunjukkan bahwa 1) akses keluarga miskin terhadap kesehatan di Bolaang Mongondow belum optimal. Ketika mereka sakit, pemegang Askeskin harus memutuskan apakah mengobati sendiri atau berobat rumah sakit swasta. Ironisnya, beberapa orang kaya mendapatkan kartu Askeskin juga. Keluarga miskin kadang-kadang dibebani biaya tambahan untuk menutup kesehatan, seperti kesehatan melahirkan anak dan ibu dan bayi. 2) Faktor internal dalam mengakses pelayanan kesehatan (dari pemegang kartu Askeskin) dan faktor eksternal yang berasal dari penyedia layanan kesehatan dalam memberikan pelayanan kepada masyarakat miskin keluarga


1981 ◽  
pp. 133-135
Author(s):  
Alfred Pasatiempo Sr. ◽  
Bob Krauss
Keyword(s):  
The Poor ◽  

Author(s):  
William A. Mirola

Scholars pursuing questions on the links between religion and social class typically examine several distinct sets of dynamics. A main research focus has addressed how religious beliefs, behaviors, and experiences vary across different social class contexts. Studies in this tradition draw on quantitative and qualitative data to illustrate such differences. Statistical studies have demonstrated economic and educational differences in patterns of an array of religious beliefs, religious service participation, and other religious behaviors, and especially social and political attitudes on everything from gay rights to gun control to political party preference. Qualitative work typically delves into the lived religious experiences of individuals from different classes as well as examining the ways in which religious expression is itself shaped by class cultures. A significant portion of this type of research examines how religion impacts the life and work experiences of those at the bottom of the class hierarchy, the working and nonworking poor. Here the way that faith shapes how poor people view the challenges of their lives and their views of the larger society are particularly central concerns. Addressing a second related set of questions, researchers also examine how participation in religious communities contributes to forms of social mobility in terms of socioeconomic status indicators. Statistical analyses dominate in this area, illustrating how denominational affiliation and measures of religious belief and practice predict views regarding income and wealth accumulation, educational attainment, and occupational choice. Another distinct area of scholarship examines the role religion has played in shaping the history of capitalism and the dynamics of the traditionally understood industrial working classes and the organized labor movement. Here, too, scholars examine how working-class individuals use religion as a way to understand their work and the evolution of global capitalism. Labor historians in particular have examined historical and contemporary instances in which religious leaders and organizations play active roles in industrial conflicts. Whichever route one takes to explore religion and social class, studying their intersections has been of longstanding interest to social scientists, historians, religious studies scholars, and theologians for more than a century. This article bridges these approaches and provides an overview of their complex intersections in contemporary social contexts.


2013 ◽  
Vol 43 (4) ◽  
pp. 889-914 ◽  
Author(s):  
Daniel Corstange

Are voting rights a class or an ethnic issue? They are both in the diverse societies of the developing world, yet the salience of ethnicity in public discourse frequently compels people to articulate identity demands that may be inconsistent with their material interests, particularly among the rich. This article examines these ideas with an augmented list experiment about illiterate voting rights in Lebanon. Consistent with received wisdom, direct questions yield identity-based answers in which Shiites are more supportive of voting rights than are Sunnis or Christians. Unobtrusive questions, in contrast, yield answers about material deprivation in which poor people are more supportive of illiterate voting than are rich people. The divergence between public statements and private preferences helps to reconcile theoretical predictions that people respond to material incentives with empirical findings that they pursue identity interests.


2022 ◽  
pp. 279-299

Previous chapters showed that there is no magic strategy to alleviate poverty or eliminate poverty completely in every community. This chapter presents the closing arguments of “why people are poor” and what poor people might do in the future to overcome their poverty trap. We ask, which way forward do Africans envisage as a future pathway out of chronic poverty in the 21st century? This question forms the central themes of this chapter and has provoked lively debates among villagers as to the successive stages of household progress from extreme poverty to economic self-reliance. Such moves in and out of poverty are apparent when looking at poverty in either absolute or relative terms. Hence, how can we ensure a more diverse, inclusive, and sustainable future for all?


2022 ◽  
pp. 187-216

Microfinance is believed by many people in Africa to allow poor people to protect, diversify, and increase their sources of income, which is known to be the essential path out of poverty and hunger. This chapter examines whether microfinance can really help to reduce poverty. The enduring question is: Can microfinance be the game changer that will lift the many poor rural women and men in Africa out of the misery of extreme poverty? Is this strategy bliss or myth? First, the author provides a context and rationale for microfinance in African countries. Second, the chapter follows a brief overview of the literature on the impact of microfinance on women's empowerment and whether credit lending transactions benefit the intended recipients. Finally, the chapter reviews the arguments of both sides of the debate and draws out future research trends.


2015 ◽  
Vol 4 (1) ◽  
pp. 41-50 ◽  
Author(s):  
Owasim Akram

Poor occupational health and safety damages many lives and livelihoods which impedes economic growth. Poor and unsafe work conditions are both a cause and consequence of extreme poverty. Both reinforce each other negatively. The significance of occupational health and safety is particularly strong in countries like Bangladesh where it is not addressed or explored much. This study focuses on urban and peri-urban Bangladesh drawing from: 15 Life History (LH) interviews with people who became disabled during work, 10 in-depth interviews with vulnerable workers in high risk environments; and key informant interviews (KII) with five senior management officials in high risk workplaces. Other studies have also been consulted on occupation safety in rural and urban Bangladesh. Findings confirm that extreme poor people are not only disproportionately drawn into high risk and unhealthy jobs but also the accidents and health problems that arise from these jobs exacerbate poverty. Employers were found to be reluctant to take responsibility for workers and any support offered to injured workers was mainly done out of charity. Sub-contracting was found to be potentially harmful practice of the business/industry owners which makes workers more vulnerable. The paper concludes that occupational health and safety in Bangladesh should be a higher priority in discussions of extreme poverty, its consequences and its solutions.DOI: http://dx.doi.org/10.3126/ijosh.v4i1.10654


1993 ◽  
Vol 16 ◽  
pp. 25-31
Author(s):  
F. Dolberg

AbstractAn important underlying concept of the paper is the observation by Dr R. Chambers that ‘poor people in developing countries hold the solution while unchanged behaviour of rich people, irrespective of place is very much part of the problem’. It is argued that it is equally important to know, and perhaps make changes, in the value systems, models of reality and cultures of those providing technical assistance (in this case the animal science community) as of those being assisted.It is noted that so far the contribution of livestock research to increased animal production among rural smallholders has been meager. Some of the constraints in livestock research to socio-economic development are discussed under the following broad headings: some recent thoughts on science, scientists, and development, the contribution so far, context and priorities and communication.It is concluded that the present first constraint in animal production research is relevant senior scientific leadership. It is also concluded that a positive strategy can be identified, which starts by placing more emphasis on exposing first-world scientists to the context of the third-world farmer as such an exposure is expected ultimately to lead to a change in research priorities.


2017 ◽  
Vol 16 (4) ◽  
pp. 446-469
Author(s):  
Kasper Lippert-Rasmussen

According to Thomas Pogge, rich people do not simply violate a positive duty of assistance to help the global poor; rather, they violate a negative duty not to harm them. They do so by imposing an unjust global economic structure on poor people. Assuming that these claims are correct, it follows that, ceteris paribus, wars waged by the poor against the rich to resist this imposition are morally equivalent to wars waged in self-defense against military aggression. Hence, if self-defense against military aggression is just, then, ceteris paribus, so are defensive wars against the imposition of economic injustice. While I do not think Pogge’s analysis of the causes of global poverty is correct, I defend these inferences against various challenges.


Sign in / Sign up

Export Citation Format

Share Document