scholarly journals SWAMI VIVEKANANDA: AS A SOCIAL REFORMER

2020 ◽  
pp. 461-463
Author(s):  
Jagabandhu Sarkar
Keyword(s):  
19Th Century ◽  
Human Values ◽  
Social Reformer ◽  
Common People ◽  
The Poor ◽  
The Social ◽  
Self Development ◽  
The Common ◽  
The 19Th Century ◽  
Swami Vivekananda

Swami Vivekananda was the pioneer of the 19th century renaissance by religious revolution in India. He was one of the foremost leaders who were very much concerned about the poor and subjugated persons of the society. Vivekananda realized that there is need of reformation in society. Vivekananda wanted to revive the lost confidence of the common people in society. He visited extensively within the country to understand their problem. He wanted to eliminate all the social evils of the society which are major obstacles for the mankind. These social evils are poverty in general, untouchability, illiteracy, intolerance, religious superstitions etc. He always pleaded for the fraternity, humanity and harmony. He realized that the ultimate goal can be achieved through self-development of human values, not only by laws. In this short discourse, I would like to highlight Vivekanada’s philosophical realization towards the mankind and his ideo of Rerormation. KEYWORDS- Reformation, Untouchability, Self-realization, Harmony, Humanism, Brahman, Narayana, Brotherhood.

The Secular Appropriation of Hasidism by an East European Jewish Intellectual: Dubnow, Renan, and the Besht

2004 ◽  
pp. 151-162
Author(s):  
Robert M. Seltzer
Keyword(s):  
Eastern Europe ◽  
Common People ◽  
History Of Christianity ◽  
East European ◽  
The Social ◽  
Long Time ◽  
History Of ◽  
The Common ◽  
European Jewish ◽  
The 19Th Century

This chapter studies the role that Hasidism played in the thought of the modernized Jewish intelligentsia of Eastern Europe toward the end of the 19th century. Simon Dubnow played a pivotal role in the emergence of this new image of Hasidism. In his autobiography, Dubnow describes in some detail the influence on him at that time of Leo Tolstoy and Ernest Renan. The influence of Renan's History of Christianity is quite evident in the structure of Dubnow's History of Hasidism as well as in some of Dubnow's solutions to problems of interpretation. Like Renan, Dubnow opened with a discussion of the social and intellectual background of a movement that can be traced to a founder known only for a long time through oral sources which retained the character of legend or saga. Applying Renan's statement that such pious biographies have a historical core, Dubnow stripped the life of the Baal Shem Tov, as recorded in the Shivhei ha-Besht, of its supernatural elements to reveal a simple, humble man who loved nature, especially the forests of the Carpathian mountains; a man who had immense affection for the common people and disdain for the proud, aloof scholars of his time and who preached a lofty doctrine of religious pantheism and universal brotherhood.

Gerald Massey and America

1939 ◽  
Vol 8 (4) ◽  
pp. 356-371 ◽  
Author(s):  
Charles Arthur Hawley
Keyword(s):  
George Eliot ◽  
Social Gospel ◽  
Common People ◽  
The Poor ◽  
The Social ◽  
The Common ◽  
Felix Holt The Radical

Gerald Massey, once hailed by Landor as comparable to Keats, to “a chastened Hafiz,” to Shakespeare when at his best in his sonnets, has earned the reward of forgotten prophets. This poet, who espoused the cause of chartism in the England of his day, who worked for the common people, who helped shape democracy, was eclipsed by Tennyson, his contemporary and rival. Massey, who came to the defence of F. D. Maurice with these lines:God bless you, Brave One, in our dearth,Your life shall leave a trailing glory;And round the poor man's homely hearthWe proudly tell your suffering's story,brought to America the seed of the social gospel. It was this same Massey whom George Eliot met and admired in London and later portrayed in Felix Holt, the Radical.

scholarly journals The critical spirit of Alexandru I. Philippide: Un specialist român la Lipsca

Diacronia ◽  
2015 ◽  
Author(s):  
Simona-Andreea Șova
Keyword(s):  
19Th Century ◽  
Poor Quality ◽  
Scientific Development ◽  
High Quality ◽  
The Poor ◽  
The Social ◽  
Science And Culture ◽  
Responsible Attitude ◽  
The 19Th Century

Benefiting from the consequences of cultural and scientific development which kicked off in the 19th century, the Romanian space also felt the lags up till then. The development and organisation deficit of science and culture, the poor quality of their relationships with the social complex, were augmented frequently not necessarily by the poor quality of the Romanian scholars, but by a certain superficiality of theirs in the approach and presentation of the treated matters. Trying to confer reliability, accuracy and transparency to the scientific construction in which he took part, A. Philippide often felt in a negative manner some of the scientific behaviours and results presented by his generation colleagues. In this context, beyond the high quality of his results and his highly responsible attitude, the way in which the scholar from Iași tried to improve the process was the scientific polemic.

scholarly journals Shevchenko in perception of ‘little russian’ environment of the 19th century

2020 ◽  
pp. 61-74
Author(s):  
Roxana Kharchuk
Keyword(s):  
19Th Century ◽  
Social Group ◽  
The Political ◽  
Or Education ◽  
Common People ◽  
Language And Culture ◽  
Language And Literature ◽  
The Common ◽  
Ambivalent Attitude ◽  
The 19Th Century

The paper deals with the perception of Shevchenko’s works in the ‘Little Russian’ environment of the 19th century. The interpretations within this social group may be defined as profane because its representatives treated Shevchenko exclusively in the limits of ethnography and as a poet of the common people, while his artistic, national, and political significance was obscured. The author refers to private, public, and secret documents. These are P. Seletskyi’s memoirs; P. Galagan’s journal; the correspondence of K. Kersten with her cousin, member of Cyril and Methodius Brotherhood O. Markovych; M. Rigelman’s polemical paper on Ukrainophilism; T. Florynskyi’s work on Ukrainian language and Ukrainian literary separatism; the notes on the Ukrainophile movement by M. Yuzefovych. The following spectrum of ‘Little Russian’ discourse regarding Shevchenko has been defined: ambivalent attitude (P. Seletskyi); an attempt to combine respect for Shevchenko with loyalty to the Russian emperor and empire (H. Galagan); strictly negative and arrogant attitude (K. Kersten); attempts to separate Shevchenko from Ukrainophilism, Ukrainian language and literature (M. Rigelman and T. Florynskyi), understanding of Shevchenko as a creator of Ukrainophilism (M. Yuzefovych). The presence of the poet’s name in reports to the 3rd Department indicates that apprehending Ukrainian separatism, the Russian imperial structures traditionally treated Shevchenko at the political level, just like issues of the Ukrainian language, culture or education. In the context of prohibitions concerning Ukrainian language and culture, the ‘Little Russian’ discourse of interpreting Shevchenko was inevitably politicized and became identified with the imperial one.

Social Conflicts in Międzybóz in the Generation of the Besht

1996 ◽  
pp. 51-62
Author(s):  
Moshe J. Rosman
Keyword(s):  
Eighteenth Century ◽  
Social Conflict ◽  
Social Groups ◽  
Social Conflicts ◽  
Common People ◽  
Jewish Communities ◽  
The Poor ◽  
The Social ◽  
The Common ◽  
The Town

This chapter evaluates the social conflicts in Międzybóż in the generation of the Besht. It characterizes the alignment of various social groups in the town, and suggests implications that these may have had for the Besht's status in the town and for the development of early hasidism. Discussions of social conflict in the Jewish communities of eighteenth-century Poland generally tend to consider the phenomenon in terms of the élite class versus the ‘common people’. According to the usual construction, rich, politically powerful individuals, particularly those with close ties to Polish magnates, monopolized control over the institutional resources of the Jewish community in order to benefit themselves and exploit or oppress the poor and powerless. There is evidence that, to some extent, this paradigm fits the circumstances of the Jews in Międzybóż during the time of the Besht's residence there.

Theoretical and methodological determinants of the Robert von Mol’s concept of the social state

2020 ◽  
Vol 2020 (1) ◽  
pp. 37-45
Author(s):  
Svetlana Pirozhok
Keyword(s):  
19Th Century ◽  
Rule Of Law ◽  
Social Protection ◽  
The State ◽  
Scientific Article ◽  
Social State ◽  
The Rule Of Law ◽  
Legal Thought ◽  
The Social ◽  
The 19Th Century

The relevance of determining the theoretical and methodological determinants of the Robert von Moll’s concept of the social state is due to the need to determine the patterns of evolution of ideas about the state and law, as well as the need to assess the ability to use the potential of the Robert von Moll’s theoretical and legal heritage, his predecessors and contemporaries to identify the optimal model of the social state. Modern Russia attempts to build such state. The proclamation and consolidation of Russia as a social state governed by the rule of law at the constitutional level requires attention both to the experiments carried out in social and legal development, and to the practices of social reform, and also to those ideas that have not yet been embodied. The ideas of European scholars regarding the evolution of the state-legal organization of society in the early modern period, based on which Robert von Mohl (1799–1875) developed original concepts of a social state and a state governed by the rule of law are discussed in the article. An analysis of the state of European political and legal thought and identification of the factors that have a significant impact on the development of Robert von Mohl’s doctrine of a social state governed by the rule of law are the purposes of the scientific article. The methodological basis of the study was the dialectical-materialistic, general scientific (historical, systemic) and special (historical-legal, comparativelegal) methods of legal research. The method of reconstruction and interpretation of legal ideas had great importance. As a result of the study, it was concluded that in the first half of the 19th century in European political and legal thought various approaches was formed to consider the problems of social protection and how to resolve them. The development trend of European political science became the transition from ideas and principles formed in the conditions of police states and enlightened absolutism to the ideas of a state governed by the rule of law (constitutional) that protects the rights and freedoms of a citizen. At the same time, it was a question of the rights and freedoms of only a part of the population: the proletariat growing in number and significance was not always evaluated as an independent social stratum. The axiological principles of state justification have also changed. Rights and utility principle became dominant principles. In the first half of the 19th century the social issue as an independent scientific problem of the European political and legal thought was not posed and not systematically developed. Questions about the social essence of the state, the specifics of the implementation of the state social function, the features of public administration in the new stage of socio-economic development of society predetermined the emergence of the idea of a social state. This idea was comprehensively characterized in the Robert von Mohl’s works. He went down in the history of political and legal thought as founder of the concepts of social and governed by the rule of law state.

Brokers in the tea trade between China and West Africa

2021 ◽  
pp. 092137402110218
Author(s):  
Ute Röschenthaler
Keyword(s):  
Social Movements ◽  
West Africa ◽  
19Th Century ◽  
Green Tea ◽  
Soft Skills ◽  
Field Research ◽  
Extensive Field ◽  
The Social ◽  
Entrepreneurial Activities ◽  
The 19Th Century

Brokers have played important roles in the trade of green tea between China and Mali, from the 19th century when tea first came to Mali up to the present. They mediate between tea buyers and sellers, work on their own account, use soft skills, knowledge and networks and make a living from the commission they gain. This article examines the work of brokers in the tea trade, the social constellations in which they are active and the scope of their activity. Based on extensive field research in Mali and China, this article shows how brokers create their own jobs in a dynamic business landscape, which is often delimited by governmental policies, competing entrepreneurial activities and social movements.

scholarly journals A humanistic gift from the Brazilian Emperor D. Pedro II (1825 - 1891) to the Brazilian nation: the first lunatic asylum in Latin America

2013 ◽  
Vol 71 (2) ◽  
pp. 125-126 ◽  
Author(s):  
Antonio E. Nardi ◽  
Adriana Cardoso Silva ◽  
Jaime E. Hallak ◽  
José A. Crippa
Keyword(s):  
Latin America ◽  
Key Words ◽  
19Th Century ◽  
Psychiatric Patients ◽  
Lunatic Asylum ◽  
Specialized Treatment ◽  
Key Words Psychiatry ◽  
The Social ◽  
The 19Th Century ◽  
The City

Until the beginning of the 19th century, psychiatric patients did not receive specialized treatment. The problem that was posed by the presence of psychiatric patients in the Santas Casas de Misericórdia and the social pressure from this issue culminated in a Decree of the Brazilian Emperor, D. Pedro II, on July 18, 1841. The “Lunatic Palace” was the first institution in Latin America exclusively designed for mental patients. It was built between 1842 and 1852 and is an example of neoclassical architecture in Brazil, located at Saudade Beach in the city of Rio de Janeiro. In the 1930s and 1940s, the D. Pedro II Hospital was overcrowded, and patients were gradually transferred to other hospitals. By September of 1944, all the patients had been transferred and the hospital was deactivated. Key words: psychiatry, history, madness.

Merchants and Society in Tokugawa Japan

1983 ◽  
Vol 17 (3) ◽  
pp. 477-488
Author(s):  
Charles D. Sheldon
Keyword(s):  
Sixteenth Century ◽  
Social Mobility ◽  
Social Reality ◽  
Social Hierarchy ◽  
Ruling Class ◽  
Common People ◽  
The Social ◽  
Tokugawa Period ◽  
The Common ◽  
The Military

Merchants in the Tokugawa period were placed at the bottom of the shinōkōshō hierarchy of samurai-peasants-artisans-merchants. This social hierarchy was produced by a combination of social reality at the time Japan was unified in the late sixteenth century and an ancient Chinese physiocratic theory, never taken very seriously, in practical ways, in China. Once the country was unified, the social mobility of the previous years, of a kind which permitted men of ability to climb from the lowest ranks to join the military nobility—Hideyoshi is the prime example of this mobility—was viewed, by Hideyoshi above all others, as a cause of prolonged chaos and internecine warfare. With the argument that war had been abolished and common people therefore no longer needed weapons, Hideyoshi carried out his ‘sword-hunt’. He thus established the most fundamental of the class distinctions, between the samurai, the ruling class, who now enjoyed a monopoly of bearing arms, and the common people, who were henceforth expected simply to produce the food and other necessities of life, and to pay their taxes, which remained high even though warfare was supposedly ended.

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