scholarly journals The Unethical Nature of Abuse of Childless Women in African Traditional Thought/Practice

2021 ◽  
Vol 3 (1) ◽  
pp. 12-22
Author(s):  
Mark Omorovie Ikeke

One of the major challenges confronting marriages and families in African from the past to the present is the issue of barrenness or childlessness. Childlessness was often blamed on the woman, even though at times it may arise from the medical conditions of a man. African traditional culture had great value for children and childless marriage was seen as cursed and the woman in particular was even labelled a “man” or a witch. The woman is often verbally abused, and physical violence was meted on her. The marriage is often made unbearable and uncomfortable for the woman by the man or the in-laws of the woman. In some exceptional cases, the man and his relatives were understanding and coped with the situation or the man was allowed to marry another woman, while bearing with the childless woman. In order to cope with the challenge of childlessness women even encouraged their husbands to marry another woman (women). This paper written from critical philosophical analysis and hermeneutics argues that this abuse of childless women is unethical/immoral. The paper will draw upon instances from both written and oral literature to bring light on this belief and practice.  No woman or man gives children. Even though a woman may have conditions that may impede the birth of children, it is rare to see a woman causing her own childlessness. These cultural practices that still influence the attitude and (mal) treatment of women need to be denounced and abrogated. The paper finds and concludes there is a need to end these unethical treatments of childless women.

2014 ◽  
Vol 84 (1) ◽  
pp. 85-100 ◽  
Author(s):  
Django Paris ◽  
H. Samy Alim

In this article, Django Paris and H. Samy Alim use the emergence of Paris's concept of culturally sustaining pedagogy (CSP) as the foundation for a respectful and productive critique of previous formulations of asset pedagogies. Paying particular attention to asset pedagogy's failures to remain dynamic and critical in a constantly evolving global world, they offer a vision that builds on the crucial work of the past toward a CSP that keeps pace with the changing lives and practices of youth of color. The authors argue that CSP seeks to perpetuate and foster linguistic, literate, and cultural pluralism as part of the democratic project of schooling and as a needed response to demographic and social change. Building from their critique, Paris and Alim suggest that CSP's two most important tenets are a focus on the plural and evolving nature of youth identity and cultural practices and a commitment to embracing youth culture's counterhegemonic potential while maintaining a clear-eyed critique of the ways in which youth culture can also reproduce systemic inequalities.


2013 ◽  
Vol 55 (2) ◽  
pp. 474-504 ◽  
Author(s):  
Matt Hodges

AbstractThis article provides a historical ethnography of an abrupt and transient awakening of interest in Roman vestige during the 1970s in rural France, and explores its implications for comparative understanding of historical consciousness in Western Europe. Drawing on ethnographic fieldwork in Languedoc, and particularly the commune of Monadières, it details a vogue for collecting pottery shards scattered in a nearby lagoon that developed among local inhabitants. The article frames this as a ritualized “expressive historicity” emergent from political economic restructuring, cultural transformation, and time-space compression. It analyses the catalyzing role of a historian who introduced discursive forms into the commune for symbolizing the shards, drawn from regionalist and socialist historiography, which local people adapted to rearticulate the historicity of lived experience as a novel, hybrid genre of “historical consciousness.” These activities are conceptualized as a “reverse historiography.” Elements of historiographical and archaeological discourses—for example, chronological depth, collation and evaluation of material relics—are reinvented to alternate ends, partly as a subversive “response” to contact with such discourses. The practice emerges as a mediation of distinct ways of apprehending the world at a significant historical juncture. Analysis explores the utility of new anthropological theories of “historicity”—an alternative to the established “historical idiom” for analyzing our relations with the past—which place historiography within the analytical frame, and enable consideration of the temporality of historical experience. Findings suggest that the alterity of popular Western cultural practices for invoking the past would reward further study.


October ◽  
2018 ◽  
Vol 166 ◽  
pp. 45-62 ◽  
Author(s):  
Alex Kitnick

Over the past few years there has been a marked use of the first-person singular in a broad range of cultural practices, including contemporary art, literature, and criticism. Although it goes by any number of names—autobiography, autofiction, confession, epistle, memoir, personal essay—which each have a specific history and structure, its increased use in our current moment suggests a common impulse and points to a novel conception of the author that is represented in the work of Moyra Davey, Chris Kraus, and Maggie Nelson.


2018 ◽  
Vol 3 (2) ◽  
pp. 188
Author(s):  
Astiana Ajeng Rahadini ◽  
Rahmat Rahmat

Traditional culture underlying a wide range of behavior and deeds of a society and gave birth to a variety of oral literature as well as myth. The myth that developed and still surviving in public life of Java among other myths related to pregnant and nursing mothers. This research is under a descriptively qualitative method supported by field research method along with un-depth interviews in Dawuhan village of Banyumas which is the village where the ancestors of Banyumas was buried. Through field observation and research method of interview to the trusted resource in Dawuhan village was obtained by results of research regarding the myth of pregnant and nursing mothers. This research finds some kinds of myths in relation to recommending and prohibition to perform an action that may harm the fetus, while the myth of breastfeeding mothers mostly prohibition and advice about foods that are consumed by the mother breastfeeding can harm the health of the baby.


2020 ◽  
Vol 71 (11) ◽  
pp. 1464
Author(s):  
John D. Koehn ◽  
Stephen R. Balcombe ◽  
Lee J. Baumgartner ◽  
Christopher M. Bice ◽  
Kate Burndred ◽  
...  

The Murray–Darling Basin (MDB) is Australia’s food bowl, contributing 40% of agricultural production and supporting a population of over 4 million people. Historically, the MDB supported a unique native fish community with significant cultural, subsistence, recreational, commercial and ecological values. Approximately one-quarter of the MDB’s native species are endemic. Changes to river flows and habitats have led to a >90% decline in native fish populations over the past 150 years, with almost half the species now of conservation concern. Commercial fisheries have collapsed, and important traditional cultural practices of First Nations People have been weakened. The past 20 years have seen significant advances in the scientific understanding of native fish ecology, the effects of human-related activities and the recovery measures needed. The science is well established, and some robust restoration-enabling policies have been initiated to underpin actions. What is now required is the political vision and commitment to support investment to drive long-term recovery. We present a summary of 30 priority activities urgently needed to restore MDB native fishes.


2018 ◽  
Vol 12 (6) ◽  
pp. 2116-2127
Author(s):  
Paul Bass ◽  
Edrisa Sanyang ◽  
Mau-Roung Lin

A matched case-control study was conducted to identify risk factors for injury from physical violence and its severity in Gambian men. Study participants were recruited from eight emergency rooms and outpatient departments in two health administrative regions. Cases were male patients aged ⩾15 years who had been violently injured. A control patient for each case, matched for the hospital or health center, date of injury, gender, and age, was selected from those injured due to nonviolence causes. In total, 447 case-control pairs were recruited. Results of the conditional logistic regression analysis showed that case patients who worked as businessmen (odds ratio [OR], 1.93; 95% confidence interval [CI] [1.16, 3.20]), had monthly household income of ⩾US$311 (OR, 2.12; 95% CI [1.06, 4.24]), had two or more male siblings (OR, 2.20; 95% CI [1.15, 4.21]), had consumed alcohol in the past week (OR, 3.32; 95% CI [1.25, 8.84]), and had been physically abused (OR, 5.10; 95% CI [2.71, 9.62]) or verbally abused (OR, 1.63; 95% CI [1.04, 2.56]) in the past 12 months were significantly associated with the occurrence of injury from physical violence. Severe injuries during the violence were significantly associated with events that took place in public spaces, with certain injury mechanisms (being stabbed/cut/pierced, struck by an object, assaulted by fist punching/leg kicking/head-butting, and scalded/stoned), having injuries to the upper extremities, and smoked cigarettes in the past week. Specific public health programs aimed at preventing physical violence and severe injuries against men should be developed in The Gambia based on modifications of the identified risk factors.


2021 ◽  
Author(s):  
Roslyn M Frank

<p>In the Basque Country (Euskal Herria) stone octagons, known as <em>sarobe</em> in Basque (Euskara), were built using specified dimensions, based on a “geometric foot” standard (0.278m). This standard was incorporated into a septarian system of measurements, e.g., rods of 7 g.ft. in length, called <em>gizabete</em>, poles of 21 g.ft. and a unit called <em>gorapila</em> of 49 g.ft. The dimensions of the stone octagons suggest that ritual importance was attributed to their geometric design, to the size of their perimeter and their orientation. According to local tradition and Basque legal codes, the eight stones on the perimeter had to be oriented to the cardinal and inter-cardinal directions. Field work indicates that over 500 octagons may have existed inside Euskal Herria at some point in the past. In the study region the stone octagons are linked specifically to localized transhumant practices of Basque-speaking shepherds, well documented socio-cultural practices that appear to date back to the Late Bronze Age if not earlier. Inferential evidence suggests that the cognitive origins of their architectural design might reach back to the Neolithic and be related to similar pastoral traditions as well as septarian units of measure encountered along the Atlantic façade. Thus far, even though several of the sites have been Carbon-14 dated, the absolute <em>terminus ante quem non</em> of the design of the octagons is still uncertain.</p>


2021 ◽  
Vol 36 (3) ◽  
pp. 363-380
Author(s):  
Sofia Neves ◽  
Miguel Cameira ◽  
Sónia Caridade

In the last two decades, the problem of violence in the family sphere in particular and in intimate relationships in general has been on the agenda for Portuguese governmental and nongovernmental agencies. Several initiatives and campaigns have been launched, which are aimed at reducing occurrence of this violence, particularly among teenagers. This present study aims to assess the evolution in adolescents' attitudes and behaviors concerning intimate partner violence. We collected data from a sample of adolescents (n = 913) to compare with corresponding data collected 7 years ago by Neves and Nogueira (2010) in a sample that had identical sociodemographic characteristics (n = 899). Both cohorts resided in the same areas in the northeastern region of Portugal. The instruments used were the Scale of Beliefs about Marital Violence (ECVC) and the Marital Violence Inventory (IVC; Neves & Nogueira, 2010). The results indicate that although respondents tend to reject traditional beliefs on marital violence more now than in the past, especially male and older respondents, the percentage of dating violence reports has not decreased. Among girls, there was even an increase in perpetration of emotional and mild physical violence. We discuss possible reasons for this discrepancy between the evolution of attitudes and behaviors and make suggestions for improvement in the actions implemented among teenagers to increase their effectiveness.


2020 ◽  
Vol 70 (1) ◽  
pp. 7-32
Author(s):  
Angel Adams Parham

This essay facilitates a multi-dimensional immersion into the life and rhythms of New Orleans, an entrée to the past that equips us to better understand the present and, from there, critically and creatively to envision our possible futures together. We explore the Faubourg Tremé by traversing layers of its lieux de souvenir - places of remembering, a concept inspired by but distinct from Pierre Nora’s lieux de mémoire - across three time periods. Each lieu de souvenir we visit from 1720 to the present will highlight material and symbolic foundations in Tremé that help us to understand key aspects of New Orleans’s past and present. The object that will guide our travel and meditation through each layer is the lowly but highly serviceable brick. At a purely material level, bricks are the literal building blocks of the city. Roads were paved with them and homes and other buildings were constructed with bricks as well. And at a symbolic level, bricks carry multiple rich and complex significations: Who makes them? How does their manufacturing shape the lives of the laborers who create them? Who buys them, and who profits from their sale? Tracing the brick and its uses throughout each lieu de souvenir sheds light on key social relationships, inequalities, and cultural practices that form the foundation of New Orleans’s past and present.


Author(s):  
John Richardson

The book gives a uniquely comprehensive philosophical analysis of Nietzsche’s thinking. It shows how this thinking has its unifying focus on values: both the past and prevailing values that his psychologies and genealogies explain and the new values that he himself creates and defends. It maps, in detail, the argumentative structure of his thinking as it bears on this central topic. It argues that his ultimate ambition is to show how we can incorporate the truth about values into our own valuing—and that he is therefore more deeply committed to truth than often supposed. The book’s chapters examine twelve key concepts, each at the heart of a network of problems and ideas. A first group of concepts (value, life, drives, affects) treats the bodily valuing he attributes to our drives and affects; a second group (human, words, nihilism, freedom) treats the valuing we carry out in our deeply flawed conception of ourselves as moral agents; the third group (the Yes, self, creating, Dionysus) projects the values he offers as the lesson of his critiques—values centered on a universal affirmation expressed in the idea of eternal return. Each chapter organizes the rich complexity of Nietzsche’s thought on its topic and works to resolve contradictions, often by showing how he treats the concepts and problems as historical. The book synthesizes these detailed analyses into a systematic picture of his thought.


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