scholarly journals Лингвистика: гордость и предубеждение

Author(s):  
M.A. Krongauz

В статье рассматривается место лингвистики в иерархии гуманитарных наук в разные периоды времени в течение XXXXI вв. Речь идет о роли лингвистики в мире, а ее усиление связывается сразвитием междисциплинарных отношений разного рода. Междисциплинарность может возникать вследствие увеличения интереса к языку, лингвистическим методам, взаимосвязи языка имышления, общества и т.п. Отдельно рассматривается ситуация в СССР, где престижу лингвистики способствовали и другие факторы, прежде всего социальный контекст. Отмечается, что сегодня лингвистика отчасти утратила свое высокое место в иерархии гуманитарных наук.The article considers the place of linguistics in the hierarchy of the humanities in different periods of time during the XXXXI centuries. It is about the role of linguistics in the world, and its strengthening is associated with the development of interdisciplinary relations of various kinds. Interdisciplinarity may arise as a result of increasing interest in language, in linguistic methods, in the relationship between language and thought, society, and so on. The situation in the USSR is considered separately, where other factors, primarily the social context, contributed to the prestige of linguistics. It is noted that today linguistics has partially lost its high place in the hierarchy of the humanities.

2020 ◽  
pp. 119-125
Author(s):  
Nicolas Bommarito

This chapter provides an overview of the wide variety of Buddhist practices. Though people who practice Buddhism would all self-identify as Buddhist, what Buddhism means to them and the role it plays in their lives is very different. Think about the social context. For some Buddhists, Buddhism is deeply intertwined with both family life and powerful social institutions. This social context affects how practice looks for each. The role of ritual is also different for each. Moreover, there are different background assumptions about the supernatural in play. Another difference is the place of meditation in the lives of each of these Buddhists. None of this is to say that any of these people are practicing “real” or “authentic” Buddhism. It is merely to highlight the ways in which Buddhist practice varies around the world.


Author(s):  
Jared Alan Gray ◽  
Thomas E. Ford

AbstractAn experiment supported our hypotheses about the relationship between the social context in which sexist humor is delivered and the adoption of a non-critical humor mindset to interpret it. First, a professional workplace setting implied a local norm that is more prohibitive of sexist jokes than the general societal norm, whereas a comedy club implied a local norm of greater approval of sexist jokes. Second, offensiveness ratings revealed that participants were less likely to adopt a non-critical humor mindset to interpret sexist jokes delivered in a professional workplace setting and more likely to do so in a comedy club setting, compared to a setting governed by only the general societal norm. Finally, meditational analyses revealed that participants used the local norm of acceptability of sexist jokes to determine whether they could interpret the jokes in a non-critical humor mindset.


2020 ◽  
Vol 3 (4) ◽  
pp. 38-49
Author(s):  
Niccolò Martini

Voluntary death is a morally and legally grey area in many countries around the world. In my research I studied the topic of euthanasia and assisted suicide in Italy. Specifically, I analyzed the relationship between collective law and individual morality using as case study the phenomenon of voluntary death, which has been making people talk about itself in recent years precisely because of its as yet undefined nature. Using a qualitative approach i.e., semi-structured interview, I listened the voices of a representative sample of Italian doctors in order to collect the opinion of the medical class i.e., the social group that would be most affected by the possible legalization of euthanasia. It has emerged, among other things, that Italy lacks a real education to death. The research has opened a reflection on the range of voluntary death within a Nation where it is illegal. Numerous studies have determined the enormous symbolic baggage present within the concept of death, but in the study of the legalization of voluntary death a new factor has emerged: a legalization is not desired until the population receives a real education on the idea of having to die. Like sex, death is still a taboo in many societies around the world. Is it therefore necessary to fulfill a death education before even start to talk about creating a general law. This research has exalted not only a cultural deficiency but also the desire to remedy it through education, in order to exorcise the fear of an event that sooner or later everyone has to face.


2015 ◽  
Vol 10 (2) ◽  
pp. 225-249 ◽  
Author(s):  
Julia Baird ◽  
Ryan Plummer ◽  
Diane Dupont ◽  
Blair Carter

Drinking water quality problems are persistent and challenging for many of Canada's First Nations communities despite past and ongoing initiatives to improve the situation. These initiatives have often been employed without consideration for understanding the social context that is so critical for the development of appropriate water governance approaches. This article offers insights about the relationship between institutions for water governance and perceptions in three Ontario First Nations communities. Similarities among communities were particularly noticeable for gender where women valued water more highly and were less content with water quality. The findings presented here highlight potential impacts of displacement, gender, and water sources on perceptions of water quality and offer initial insights that indicate the need for further research to consider the potential for adaptive governance approaches that enhance fit between problem and social contexts.


Author(s):  
Candyce Kelshall

Purpose The purpose of this paper is to examine the existing approaches to police accountability and how they may or may not address changing norms and expectations of civil society. It examines the role of independent police advisors and how they may contribute to bridging this divide. Design/Methodology/Approach The paper is a constructivist reflexive critique of the shortcomings of the mechanisms for policing accountability. It addresses human security considerations and the social contract in the existing populist charged social context and addresses other ways by which accountability may be achieved by challenging ideas and facilitating reconceptualization of accountability. Findings The advent of the independent advisor as employed by British Police forces is reviewed as a viable means of engaging communities to enable a constructive relationship built on accountability in advance of action rather than punitive recourse post crisis via complaint. Originality/Value An exploration of the relationship between the ‘critical friend’ Community engagement model of the UK independent police advisor and the role played by this approach in reconceptualizing police accountability. The author spent 10 years as an advisor.


2021 ◽  
pp. 026327642110520
Author(s):  
Didier Debaise ◽  
Thomas P. Keating

In conversation 1 with Didier Debaise, this piece thinks transversally across Nature as Event (2017a) and Speculative Empiricism (2017b) to explore some of the key stakes in his philosophy, namely: the relationship between the task of thinking a speculative empiricism and the problem of the bifurcation of nature. Engaging with the themes of nature, abstraction, dualism, pragmatism, and the role of stories in dramatizing our sensitivity to the world, the conversation develops Debaise’s contribution to theorising alternative modes of knowledge and experience capable of admitting those infra-sensible, inaudible, or imperceptible qualities of events. Distinctly, Debaise introduces here the problem of ‘predatory abstractions’ as one way to understand the problem of bifurcation. Ethically, the question of predatory abstractions makes new demands on the social sciences: to story new abstractions capable of deepening our experience of nature.


Author(s):  
Mustaghfiroh Rahayu

In contrast to global research on the relationship between Islam and entrepreneurship, analyses which shows a negative trend, researches on this topic in Indonesia show different findings. Various researches show the positive impact of the teachings of Islam on Muslim entrepreneurial behaviour, including multiple studies conducted in Mlangi. Continuing the existing research, this research looks at the role of pesantren networks in entrepreneurial practices carried out by entrepreneurs as well as caregivers for pesantren in Mlangi. By using the social embeddedness theory, this research found out that there is a dialogue between rational choice, social context and pesantren networks in the business run by entrepreneurs cum caregivers of pesantren in Mlangi. Keywords: social embededdness), Mlangi, pesantren entrepreneur


2020 ◽  
Vol 35 (4) ◽  
pp. 617-636
Author(s):  
Darwin C. Rungduin ◽  
Teresita T. Rungduin ◽  
John Ray B. Acopio

In an attempt to indigenize psychology in the Philippines, shared identity has been used to explain concepts related to Filipino social behaviors. Since shared identity is an overarching concept that exudes Filipino behaviors in the social context, it is assumed that shared identity can further describe how and why Filipinos forgive. Thus, this study is attempted to understand forgiveness in the context of shared identity. Study I involved 30 Filipino undergraduate students to categorize people whom they interact with not one of us and one of us as well as to identify offenses that require forgiveness. Results from qualitative analyses were integrated in vignette stories which were used as priming for the experiment. In Study II, 62 Filipino undergraduate students were randomly assigned to several experimental conditions for evaluation of interaction effects of forgiveness-seeking behavior and shared identity. Results revealed that a forgiveness-seeking behavior was not being used in forgiving others; instead, it was the degree of relationship that determines one’s tendency to forgive. People who have developed a more profound relationship with others may be forgiven more easily because of the nature of the relationship one has with the transgressor. Thus, the decision to forgive may be considered multilayered and it had to be examined in both micro and macro levels.


1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


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