scholarly journals The Mythical Forge and the Holy Chapel: From Paganism to Christianity at the Manorial Farm in Lockarp, Scania

2021 ◽  
Vol 18 (1) ◽  
pp. 127-150
Author(s):  
Olle Heimer
Keyword(s):  
Social Status ◽  
Viking Age ◽  
Early Medieval ◽  
The Village

Several archaeological investigations have taken place in the village of Lockarp, just south of Malmö, Scania. These investigations have revealed the remains of a large Viking Age and early medieval farm, or manor. The aim of this article is to discuss the transition from pagan- ism to Christianity on the basis of two buildings in the Lockarp manor that are interpreted as a forge and a chapel. The buildings were situated inside a courtyard, in what was interpreted as the private, innermost area of the manor. The author describes the manor’s social status and the location of these two buildings, and dis- cusses whether the buildings are visible signs of the re- ligious transition.

scholarly journals Philanthropic and ecological values of Merti Desa Tambakbayan tradition in Tambakboyo Village, Tawangsari District, Sukoharjo Regency

2021 ◽  
Vol 905 (1) ◽  
pp. 012083
Author(s):  
D T Ardianto ◽  
S Mataram
Keyword(s):  
Cultural Heritage ◽  
Social Status ◽  
Field Data ◽  
Data Sources ◽  
Joint Activities ◽  
Ecological Values ◽  
Environmental Balance ◽  
The Village

Abstract The Javanese tradition is manifested in various forms, one of which is Merti Desa Tambakbayan tradition in Tambakboyo Village, Tawangsari District, Sukoharjo Regency. This annual tradition is a cultural heritage that help to maintain environmental balance. This study seeks to describe the philanthropic and ecological values of Merti Desa Tambakbayan tradition. This research was a case study with traditional event as the object. The data sources were the Merti Desa Tambakbayan events, documents, and interview results with informants. The obtained field data showed the existence of philanthropic and ecological values in Tambakboyo community. These values can be seen from the traditions of having feast and exchanging meals together, and joint activities to clean up the environment around the village regardless of social status. These attitudes are essentials, especially when some members of the society are experiencing economic difficulties due to the ongoing Covid-19 pandemic.

scholarly journals Siberian Tatars of Knyazevs: historical and genealogical essay

2020 ◽  
pp. 149-158
Author(s):  
S.N. Korusenko
Keyword(s):  
Social Status ◽  
19Th Century ◽  
Social Transformation ◽  
18Th Century ◽  
Soviet Period ◽  
The Social ◽  
History Of ◽  
The Right ◽  
In The Beginning ◽  
The Village

This paper aims at reconstructing the genealogy of Siberian Tatars of Knyazevs (Western Siberia), identifying the origins of their surname, which is not characteristic of the Tatars, and at analysis of the influence of socio-political and socio-economical processes in Russia in the 18th through 20th centuries on the social transformation of the family. The sources were represented by the materials of the Inventory Revision Book of Tarsky District of 1701 and census surveys of the end of 18th through 19th centuries, which allowed tracing the Knyazev family through the genealogical succession and identifying social status of its members. In this work, recordkeeping ma-terials of the 18th–20th centuries and contemporary genealogical and historical traditions of the Tatars have been utilized. In the research, the method of genealogical reconstructions by archival materials and their correlation with genealogies of modern population has been used. The history of the Knyazev family is inextricably linked to the history of modern village of Bernyazhka — one of the earliest settlements of the Ayalintsy (a group of the Si-berian Tatars) in the territory of the Tarsky Irtysh land which became the home to the Knyazevs for more than three centuries. The 1701Inventory Revision Book cites Itkuchuk Buchkakov as a local power broker of the Aya-lynsky Tatars in the village. During the 18th century, this position was inherited by his descendants who eventually lost this status in the beginning of the 19th century in the course of the managerial reforms by the Russian gov-ernment. Nevertheless, the social status of the members of the gens remained high. In the mid. 19th century, the village moved — the villagers resettled from the right bank of the River Irtysh onto the left one. As the result, the village was situated nearby the main road connecting the cities of Omsk and Tara. At the same time, the village became the center of the Ayalynskay region. That led to the strengthening of the social status and property en-richment of the descendants of Itkuchuk Buchkakov. The Knyzevs’ surname first appeared in the materials of the First All-Russia Census Survey of 1897. Some of the descendants signed up under this surname later in the Soviet period. During the Soviet years, members of the Knyzev’s gens had different destinies: some worked in the local government, whereas the others were subjected to political repressions and executed. Knyazevs took part in the Great Patriotic War and seven of them perished. Presently there are no descendants of the Knyazevs in Bernyazhka as they spread over the villages of the Omskaya Region, some living in Omsk and other towns of Russia and abroad.

scholarly journals Wooden finial in the shape of a ram head from the Property “C” of the Troitsky site

2021 ◽  
Vol 31 ◽  
pp. 93-107
Author(s):  
N. Eniosova ◽  
◽  
V. Singkh ◽  
Keyword(s):  
Social Status ◽  
Viking Age ◽  
British Isles ◽  
Applied Art ◽  
Wooden Structures ◽  
High Social Status

The paper presents a study of the wooden finial in the form of a ram head that was found in Novgorod the Great on the Troitsky XII site. The ornament of fragmentarily preserved object combines elements of Mammen, Borre and Winchester styles that are characteristic for the Viking Age applied art of Scandinavia and the British Isles. Possible attribution of the detail as the skillfully carved wooden chair-throne finial testifies for the high social status of the Prop- erty owner. It indicates to Scandinavians among the first settlers of the Property and reflects their pagan cult practices. The dendrochronological dating obtained for the wooden structures fits well with the dates (950–1050 A. D.) proposed for the Mammen style within Scandinavia and the British Isles.

scholarly journals Kehidupan Sosial-Ekonomi Masyarakat Transmigrasi di Kelurahan Bangun Jaya Tahun 1986-2012

2020 ◽  
Vol 2 (2) ◽  
pp. 113-123
Author(s):  
Belina Pasriana ◽  
Isbandiyah I ◽  
Sarkowi Sarkowi
Keyword(s):  
Data Collection ◽  
Social Status ◽  
Qualitative Method ◽  
Fish Farming ◽  
Technical Analysis ◽  
Economic Life ◽  
Level Of Education ◽  
Interview Techniques ◽  
The Social ◽  
The Village

This study aims to determine the development of the social and economic life of transmigrant communities in A Widodo village Tugumulyo District in 1980-2017. The method that researchers use is descriptive qualitative method. Data collection techniques in research using interview techniques, observation, and documentation. Technical analysis of data with a step triangulation. Based on the results of research and discussion, it is known that the socio-economic life of the A Widodo village in the Tugumulyo District in 1980-2017 has changed from the beginning of the A Widodo feda in 1937 to the present. This changed can be seen from the field of education. Ranging from opening a business, trading, raising livestock, to fish farming and other, other in the fields of education and economic, also seen in the form of social and religious interactin, where individuals interact with each other and help each other help each other, they repect each other’s religions in the village of A Widodo, namely Islam, Protestantism, Catholic Christianity, Hinduism, they do not mock one another or insult religion. Will determine a person’s social status, the higher the level of education the easier it is to find work and the more respected by the surrounding community.

Insights Regarding an Early Medieval Grave Discovered at Dudeștii Vechi, Timiș County, Romania

Transilvania ◽  
2021 ◽  
pp. 10-15
Author(s):  
Bogdan Alin Craiovan
Keyword(s):  
Archaeological Research ◽  
Main Subject ◽  
Early Medieval ◽  
The Village ◽  
Grave Goods

The present paper aims to bring forward new insights regarding the early medieval age in the Banat region of Romania. The main subject of our paper revolves around a grave discovered during the 2016 archaeological research of the “Cociohatu Mic” site located near the village of Dudeștii Vechi, Timiș County, Romania. The grave, as well as the grave goods were poorly preserved, still a few competent conclusions could still be drawn after analyzing the funerary inventory.

scholarly journals Elites in the Early Middle Ages: Identities, Strategies, Mobility

2013 ◽  
Vol 68 (04) ◽  
pp. 733-768
Author(s):  
François Bougard ◽  
Geneviève Bührer-Thierry ◽  
Régine Le Jan
Keyword(s):  
Structural Analysis ◽  
Social Status ◽  
Middle Ages ◽  
Social Mobility ◽  
Eleventh Century ◽  
Political Sociology ◽  
Social Position ◽  
Social Recognition ◽  
Early Medieval ◽  
Early Middle Ages

When considering status within early medieval societies, it is necessary to set aside juridical classifications in favor of concepts derived from political sociology—the notion of an “elite” can thus encompass any individual occupying an elevated social position within his or her community, be it through wealth, power, or culture. Using textual and archaeological sources, historians can seek out the processes of distinction and social recognition that were characteristic of elites throughout the early Middle Ages (from the sixth to the eleventh century). The Carolingian period shows signs of increasing hierarchization, which led both individuals and groups to devise strategies for bolstering their position and forestalling the loss of social status. Within the framework of these processes of social mobility, it becomes possible to examine elites at various levels and from different chronological and regional perspectives while avoiding an overly structural analysis.

COMPROMISE IN TRADITIONAL CEREMONIES: A CASE STUDY OF THE RAMBU SOLO’ CEREMONY IN TORAJA REGENCY

2019 ◽  
Vol 7 (6) ◽  
pp. 286-291 ◽  
Author(s):  
Hasbi ◽  
Mohamad Fauzi Sukimi ◽  
Muhammad Iqbal Latief ◽  
Yusriadi Yusriadi
Keyword(s):  
Social Status ◽  
Choice Theory ◽  
Storage Period ◽  
Secondary Data ◽  
Primary Data ◽  
The People ◽  
Economic Motives ◽  
The Village ◽  
Depth Interviews

Purpose of the study: The rambu solo’ ceremony is a traditional death ceremony of the Tana Toraja regency with roots in local beliefs. However, over time, the tradition has become associated with social status and economic motives. These changes have led to many issues. This article analyses the motivations that drive the compromises that families must accept when selecting a form of rambu solo’. Methodology: This was a case study conducted in the village of Lemo in the regency of Tana Toraja. Primary data collected through in-depth interviews and observation. Informants consisted of cultural figures, religious figures, and indigenous locals with experience performing rambu solo’ — secondary data taken from existing literature about Toraja Regency. Main Findings: Results showed that compromises taken for motives of social status were irrational but comprised the most common reasoning behind rambu solo’ ceremony selection. For those families motivated by social status, choice of rambu solo’ ceremony form performed for one of two reasons: preserving their social status ascribed to them from birth (attributed status) Applications of this study: The selection of non-rapasanrambu solo’ ceremonies based on economic motives were rationally-sound but relatively rare. Avoiding wastefulness in the performing of rambu solo’ is done through simplifying the procession through shortening the storage period of the remains of the deceased before the rambu solo’ reducing the number of days of the rambu solo’ ceremony. Novelty/Originality of this study: This shows that irrational decision-making, in the context of traditional ceremonies, cannot be considered irrational; even irrational decisions can be justified and explained based on individual interpretations of rationality based on local culture. Interestingly, social status was the most common motive form selection based on economic motives were rational but less popular among the people sound choice theory

scholarly journals PEMBANGUNAN DAN PEMBERDAYAAN MASYARAKAT DESA PASCA UU NO 6 TAHUN 2014

2018 ◽  
Author(s):  
iis dahlia
Keyword(s):  
Social Status ◽  
Social Life ◽  
Local Authority ◽  
Regional Autonomy ◽  
Village Community ◽  
The Social ◽  
The Republic ◽  
The Right ◽  
The Village

AbstractThe main problem in this study is how the implications of UU No.6 Year 2014 on Village against village authority. The authority of the village in question is the authority of the village derived from the right of origin and the local authority of the village scale, since these two forms of village authority are the spirit of village autonomy. The results show that the village can’t be treated the same as treating the district, because the essence of village autonomy is different from regional autonomy. The district was formed as an implementation of centralization, which carried out some of the powers granted by the Center. Different villages, because they have authority derived from the right of origin, not a gift from the center. The autonomy of the village existed long before the republic was established, and although redesigned many times through the central policy of the village, the autonomy of the village still exist, one of which is the existence of the authority of the origin right attached to the social status of the village head and the village official the name and the mention of it, and reflected by the behavior of the village community who uphold the social life of the culture. In the end the design of village authority is proposed as part of the solution, which tries to accommodate two constructs on the authority of the village, where the existing village authority enters the "container" No. 6 Year 2015 on the Village.AbstrakMasalah utama dalam studi ini adalahbagaimana implikasi berlakunya UUNo. 6 Tahun 2014 tentang Desa terhadap kewenangan desa. Kewenangandesa yang dimaksud adalah kewenangan desa yang berasal dari hak asal usul dan kewenangan lokal berskala desa, karena kedua bentukkewenangan desa tersebutlah yang merupakan ruh otonomi desa. Hasil riset menunjukkan bahwa desa tidak bisa diperlakukan sama sebagaimana memperlakukan daerah kabupaten, karena hakekat otonomi desa berbeda dengan otonomi daerah. Kabupaten dibentuk sebagai pelaksanadesentralisasi, yang melaksanakan sebagian kewenangan yang diberikan oleh Pusat. Desa berbeda, karena memiliki kewenangan yang berasal dari hak asal usul, bukan pemberian dari pusat. Otonomi desa sudah ada jauh sebelum republik ini berdiri, dan meski didesain ulang berkali-kali melalui kebijakan pusat tentang desa , namun otonomi desa tetep eksis, salah satunya adalah dengan keberadaan kewenangan hak asal usul yang melekat pada status sosial kepala desa dan pamong desa , apapun nama dan penyebutannya, serta tercermin dari perilaku masyarakat desa yang menjunjung tinggi kehidupan sosial budayanya.Pada akhirnya desain tentang kewenangan desa diajukan sebagai bagian dari solusi, yang mencoba mewadahi dua konstruksi tentang kewenangan desa, dimana kewenangan desa eksisting masuk dalam “wadah” yang dikonstruksi UU No. 6 Tahun 2015 tentang Desa.Kata kunci : kewenangan desa, hukum negara, hak asal usul desa, kewenangan lokal berskala desa

Sign in / Sign up

Export Citation Format

Share Document