Genealogy and the Black Past

2020 ◽  
pp. 331-342
Author(s):  
Kathleen Chater

In this chapter, Kathleen Chater, an independent historian, enumerates many of the local history projects and academic efforts that have attempted to collect evidence of black lives in pre-twentieth-century Britain, often resulting in the creation of databases and digitized records. She describes the overlapping incentives and challenges of family historians and scholars who work to illuminate black British experiences, but also the mistrust between these groups as they compete for funding and undervalue aspects of each other’s work. Chater describes her own contribution to this field of study—a database of black people she has amassed using public records as part of her doctorate which she has continued to add to. Finally, Chater makes recommendations for how genealogists and local historians can work better with academic scholars toward their common goal including inviting each other to conferences, sharing knowledge of potential funding sources, and asking academics to share their work at smaller, local venues and via more accessible publications.

Author(s):  
Bonnie Effros

The excavation of Merovingian-period cemeteries in France began in earnest in the 1830s spurred by industrialization, the creation of many new antiquarian societies across the country, and French nationalism. However, the professionalization of the discipline of archaeology occurred slowly due to the lack of formal training in France, weak legal protections for antiquities, and insufficient state funding for archaeological endeavors. This chapter identifies the implications of the central place occupied by cemeterial excavations up until the mid-twentieth century and its impact on broader discussions in France of national origins and ethnic identity. In more recent years, with the creation of archaeological agencies such as Afan and Inrap, the central place once occupied by grave remains has been diminished. Rescue excavations and private funding for new structures have brought about a shift to other priorities and research questions, with both positive and negative consequences, though cemeteries remain an important source of evidence for our understanding of Merovingian society.


1970 ◽  
Vol 4 ◽  
pp. 32-47
Author(s):  
H. B. Acton

It is easy to understand why Hegel's philosophy should be little studied by English-speaking philosophers today. Those who at the beginning of the twentieth century initiated the movement we are now caught up in presented their earliest philosophical arguments as criticisms of the prevailing Anglo-Hegelian views. It may now be thought illiberal to take much interest in this perhaps excusably slaughtered royal family, and positively reactionary to hanker after the foreign dynasty from which it sometimes claimed descent. Hegel was a systematic philosopher with a scope hardly to be found today, and men who, as we say, wish to keep up with their subject may well be daunted at the idea of having to understand a way of looking at philosophy which they suspect would not repay them for their trouble anyway. Furthermore, since Hegel wrote, formal logic has advanced in ways he could not have foreseen, and has, it seems to many, destroyed the whole basis of his dialectical method. At the same time, the creation of a science of sociology, it is supposed, has rendered obsolete the philosophy of history for which Hegel was at one time admired. In countries where there are Marxist intellectuals, Hegel does get discussed as the inadvertent forerunner of historical and dialectical materialism. But in England, where there is no such need or presence, there do not seem to be any very strong ideological reasons for discussing him. In what follows I shall be asking you to direct your thoughts to certain forgotten far-off things which I hope you will find historically interesting even if you do not agree with me that they give important clues for an understanding of human nature and human society.


2021 ◽  
pp. 1-21
Author(s):  
Jessica White

Abstract Black British women's centres and groups evolved out of black women's combined exclusion from male-dominated anti-racist activism and the resurgent feminist movement of the late 1960s. And yet, despite their stable presence in many of Britain's inner cities, black women's centres and groups, and the lives of the women who forged them, have evaded historical interrogation. This article explores how black women's centres provided women with the space and time to nurture their personal experiences of sexism and racism, achieve a sense of self-sufficiency, and celebrate their heritage, which placed every member on a path towards self-discovery. This centring of the black female self was not, as black male activists believed, set on undermining the Black liberation movement, but was considered as a vital tool in the overarching mission to defeat white global supremacy. Drawing on a collection of oral history interviews, this article explores how black female activists constructed a sense of self that turned away from the homogenizing white gaze of post-war Britain. Teasing out the complexities around black female activism, selfhood, and memory, this article contributes substantially to the growing body of literature on late twentieth-century black British history.


Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 156
Author(s):  
Julia Alonso

This paper is an investigation of the divine feminine power as depicted in the texts of Hispanic mystics from Sufi, Hebrew, and Christian traditions. This work is intended to investigate the origin and subsequent development of a transcendent reconciliation of polarity, its diverse manifestations, and the attainment of a common goal, the quintessential of the Perfect Human Being. The architect of the encounter that leads to Union is “Sophia.” She is the Secret. Only those who are able to discern Her own immeasurable dimension may contemplate the Lady who dwells in the sacred geometry of the abyss. Sophia is linked to the hermetic Word, She is allusive, clandestine, poetic, and pregnant with symbols, gnostic resonances, and musical murmurs that conduct the “traveler” through dwellings and stations towards an ancient Sophianic knowledge that leads to the “germinal vesicle,” the “inner wine cellar,” to the Initium, to the Motherland. She is the Mater filius sapientae, who through an alchemical transmutation becomes a song to the absent Sophia whose Presence can only be intuited. Present throughout the Creation, Sophia is the axis around which the poetics of the Taryuman al-ashwaq rotates and the kabbalistic Tree of Life is structured.


Adaptation ◽  
2021 ◽  
Author(s):  
Gill Ballinger

Abstract This essay examines the depiction of women, travel, natural science, and race in Elizabeth Gaskell’s Wives and Daughters (1864–66) and Andrew Davies’s BBC adaptation of the novel (1999). It argues that the adaptation offers a recognizable transposition of Gaskell’s text, but makes some significant adjustments that reveal its contemporary reimagining of the novel’s gender and racial politics. In particular, Davies transforms Gaskell’s unexceptional female protagonist Molly Gibson into a proto-feminist naturalist adventurer, and revisions the casual racism the novel expresses towards black people in line with late-twentieth-century sensibilities. Each text, novel and film, reveals the period-specific ideological forces that shape its portrayal of Englishwomen and African people.


Author(s):  
Ivanna Kyliushyk

The author of the book research the interaction of politics and law as two important social regulators that have a common goal the effective development of society. The author defines the real models of interaction between politics and law, which have formed in Ukraine and the Republic of Poland in the process of social transformation, and the creation of an appropriate model, which should be based on the goal of ensuring the public interest.


2014 ◽  
Vol 15 (1) ◽  
pp. 31-67
Author(s):  
Nate Holdren

This article takes criticisms of employment discrimination in the aftermath of the creation of workmen’s compensation legislation as a point of entry for arguing that compensation laws created new incentives for employment discrimination. Compensation laws turned the costs of employees’ workplace accidents into a risk that many employers sought to manage by screening job applicants in a manner analogous to how insurance companies screened policy applicants. While numerous critics blamed insurers for discrimination, I argue that the problem was lack of insurance. The less that companies pooled their compensation risks via insurance, the greater the incentives for employers to stop employing people they would have previously been willing to hire.


2002 ◽  
Vol 11 (3) ◽  
pp. 409-427
Author(s):  
Emily McCaffrey

This article describes the recent resurgence of the popular memory of the thirteenth-century Cathar, or Albigensian, heresy and its bloody repression in Languedoc, south-western France. After centuries of having been relegated to the realms of elite historical theological and political writing, today the memory of the Cathars dominates local history, culture, literature and tourism. Indeed, the popular memory of the Cathars has become central to collective identity and its expressions. The article explores how local professional historians have mediated, sometimes awkwardly, between academic history and popular history.


Temida ◽  
2011 ◽  
Vol 14 (4) ◽  
pp. 21-36
Author(s):  
Jovan Ciric

In the nineties of the last century it was noticed in the U.S.A. that suddenly the number of crimes with violence in the inter-racial and inter-ethnical conflicts rose. Also the phenomenon of ignition of churches, religious and sacral objects, especially in the south of the U.S.A., objects which were used by black people, was recorded. Directly in relation to that - the term ?hate crimes? then arose in science and became outspread very quickly, primarily in criminology. Several events, and above all the murder of a young homosexual in Wyoming influenced for both the violence and the crimes commited towards the homosexuals and all due to the prejudices towards this sexual minority to be included in this term. Today, this term is used not only in the U.S.A. and not only in a criminological sense, but also in a purely legal sense to denote the crimes which were carried out under the influence of hate towards a correspondent racial, ethnical or sexual minority. This term is linked also to the terminology and thus the problems which are related to the ?hate speech?. The author of this paper writes about how this term arose in the first place and which problems emerge related to hate crimes and primarily in relation to the issues of expansion of democracy and tolerance, and also education, primarily among the police force and the young population. The author also ascertains that only with the law, no great effects in the battle against this phenomenon can be achieved and that before the criminal-legal intervention some other measures have to be approached, like the creation of an atmosphere of tolerance and the education of the citizens about the phenomenon of hate crimes.


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