“Messages of Peace”

Author(s):  
Jane Goldman

This chapter uncouples the binary opposition between peace and war to consider a number of unbridled notions of peace through close attention to its deployment in a rich nexus of Woolf’s writings. Proposing a Woolfian peace more properly understood as otium (a classical Latin term commonly translated as peace) with a queer twist, this chapter argues that Woolf, in collaboration with the intersectional pacifism of the Bloomsbury Group, offers a way of thinking through what it might mean to live, work and write peacefully. Offering a number of close and attentive readings, including a genetic account of the 'messages of peace' passage that straddles sections 9 and 10 of 'Time Passes' in To the Lighthouse, and the traces of Catullus that can be found in The Waves, this chapter demonstrates the presence of a radical and louche, ancient and avant-garde otium at work in Woolf’s writing.

Author(s):  
Laura Marcus

This chapter explores the centrality of biography and autobiography to Woolf’s reading and writing life, and to her cultural milieu, in which experiments in life-writing were a crucial aspect of the modernist reaction against the Victorian era. It examines Woolf’s deep engagement in her fiction with life-writing forms, from the bildungsroman of The Voyage Out to the play with conventional biographical forms of Jacob’s Room, Orlando, The Waves, and Flush and the autobiographical foundations of To the Lighthouse. It also examines her biography of Roger Fry, and her own experiment in memoir-writing, the posthumously published ‘A Sketch of the Past’, in the context of concerns with the nature of memory, identity, and sexuality.


Author(s):  
Ana Anahory ◽  

In the 80’s, the situation after the reception of kantian philosophy was suddenly shaken by Jean-François Lyotard’s and Jacques Derrida’s approaches to the Critique of Judgement. These were so massively decisive that they reorganized the bounderies of modernity in projecting the Analytique of the sublime as the ground of legitimation of our aesthetical, ethical and political experience. For Lyotard, the sublime subject contained not only the necessary categories to think the avant-garde art but it could also offer kernels of resistance towards the political model of neocontractualism. Derrida changes the topic of negative representation of the impossible into the theorical coordinates of a new way of thinking such different themes as the hospitality, the responsibility, the justice, the decision, the gift or the death. In both authors, Kant becomes too close, so close that he is almost out of focus, especially regarding what can be unthinkable in his work.


Author(s):  
Jane de Gay

This chapter examines Woolf’s appreciation of the complex role played by the Virgin Mary in Western cultures, particularly as she has been represented in art from the Renaissance to the modernist era. The chapter shows that Woolf was deeply critical of the way in which society has used the Virgin Mary as an impossible role-model for women, but also interested in ways in which Mary can be regarded as an empowering figure. The chapter focuses particularly on Woolf’s allusions to the figure of the Madonna in Renaissance religious art in To the Lighthouse and The Waves, and also considers her encounters with ritual and art on her visits to Italy.


Author(s):  
Jane de Gay

This chapter reveals the extent of Woolf’s critical interest in the clergy. It demonstrates that the clergy remained important within middle-class life during Woolf’s lifetime and that Woolf reflected this in her novels. It draws attention to the element of social criticism in Woolf’s novels The Voyage Out, Jacob’s Room, Mrs Dalloway, The Waves, The Years and Between the Acts, as she represents the variety of roles played by the clergy: the cure of souls, the conduct of worship, the burial of the dead, and conserving English heritage and historical buildings. The chapter also examines Woolf’s detailed critique in Three Guineas of the decision of the Church of England to continue to exclude women from ordination in the Church Commissioners’ 1936 report The Ministry of Women. It also shows that Woolf was supportive of women’s ministry, both in her examination of the historical precedent for this in Three Guineas, and in her representation of Mrs Ramsay in To the Lighthouse as a prototype female priest.


Author(s):  
Bryony Randall

Virginia Woolf was one of the foremost literary innovators of the early twentieth century. A novelist, essayist, short-story writer and literary critic, she was also instrumental in disseminating the work of other key modernist writers, through the Hogarth Press which she ran with her husband Leonard Woolf. Author of such major works as Mrs Dalloway¸ To the Lighthouse and A Room of One’s Own, she was a key figure in the Bloomsbury Group of writers, artists and intellectuals active in the early twentieth century. Although her bouts of mental illness (culminating in her suicide by drowning in March 1941) for many years overshadowed appreciations of her literary output, she is now recognized as one of the most important figures in the literature and culture of the period, whether in terms of the feminist politics of her work, or her ground-breaking experiments with narrative form and technique.


Author(s):  
Lesley Higgins

T. S. Eliot and Virginia Woolf demonstrate contrasting modes of Modernist response to the work of Gerard Manley Hopkins. While Eliot grudgingly acknowledged Hopkins’s innovations even as he dismissed him as a writer of narrow range and limited importance, Woolf’s response was robust and lasting. Close readings and textual analyses of To the Lighthouse, The Waves, and Between the Acts, as well as Woolf ’s diaries and letters, reveal that from 1919 onwards, Hopkins is never far from Woolf ’s modes of discourse, becoming an important resource as she developed her theory of “prose poetry” and worked to develop her own singular rhythms.


2013 ◽  
Vol 6 (1) ◽  
pp. 35-48
Author(s):  
Emőke Simon

Abstract Considered as one of the main figures of the avant-garde lyrical cinema, Stan Brakhage questions perception. His language of inquiry constantly confronts the spectator with the limits of visual experience of the world and the multiple possibilities of their transgression. Critically addressing one of his short films, Visions in Meditation n°l (1989),1 this analysis aims to discuss the way movement may become a principle of perception, that is to say, according to Gilles Deleuze’s definition - a mode of transgressing the frame of representation. Reappropriating the cinematographic grammar and submitting it to a vibrating movement, Brakhage invents a rhythm which paves the way for a transcendental experience, meanwhile proposing a reflection on the meditative possibilities of the film in terms of the image in meditation. Gilles Deleuze’s way of thinking of cinema in Cinema 1: Movement-image, as well as Slavoj Žižek’s writings on cinema, allows one to consider movement in its cinematographic and philosophical meaning, a project which in Brakhage’s case seems to be primordial


Author(s):  
SeyedehZahra Nozen ◽  
Bahman Amani ◽  
Fatemeh Ziyarati

“For masterpieces are not single and solitary births; they are the outcome of many years of thinking in common, of thinking by the body of the people, so that the experience of the mass is behind the single voice…”. Woolf’s belief has been put to the test in the Bloomsbury Group and this paper intends to investigate the validity of her claim through a critical analysis of the selected works of its novelist members. In a central part of London during the first half of the twentieth century a group of intellectual and literary writers, artists, critics and an economist came together which later on was labeled as Bloomsbury group. The group’s members had an influential role in blooming novel in a different form of expression and profoundly affect its literary figures, Virginia Woolf and E.M. Forster, in the composition of their fictions The Waves, A Room of One’s Own, To the Lighthouse and Forster’s A Room with a view and Howards End. The formation of Bloomsbury circle acted as a bridge from the Victorian bigotries and narrow-mindedness to the unbounded era of modernism as they searched for universal peace, individual liberalism and human accomplishments due to ideal social norms. They freely exchanged their views on variety of subjects without any limitation. The reasons behind their popularity compared to several contemporary groups were their innumerable works, the clarification of their lives through their diaries, biographies and autobiographies and their diverse kinds of activities such as criticism, painting, politics and literary writings. They were adherents of truth, goodness, enjoyment of beautiful object, intrinsic values, aesthetics, friendship and personal relationship. Intellectual intimacy and cooperation can be considered as the main attribute of its members as they collaborate with each other and employ the fundamental tenets of the group within their works. The modern style of its artists as post-impressionist highly affects the narration technique of its literary figures. These novelists tried to narrate the verbal utterances in a visual way as if the whole of the story is depicted on a canvas. Furthermore, this paper tries to discover the role of the non-literary (painters and critics) members of the group in blooming and forming of a different and novel kind of narration technique, namely ‘stream of consciousness’, through the visual impact of the painter and the discussion method of critic members of the group.


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