Individual Context

The core principle derived from evaluation of the data is that the number of women in IT (or any career) is not a matter of the balance of societal forces, which we can push one way or another with the right lever. It comes down to the individual and her pursuit of happiness through her own values. This puts the individual at the core of the STEMcell Model. The influencing factors of philosophy, values, rights, assumptions, strength, self belief, interests, differences, ability, curiosity, creativity, and reality are explored in this chapter in that context. The centrality of individual choice does not mean there is nothing we can do about remaining barriers, but it does mean that empowering the individual (especially through the disruptive technologies of #SocialIT) and accepting their choices is the solution. The answer to collectivist prejudices about “women” is not collectivist actions that accept the same underlying assumption, but is instead recognising that the only differences that matter are individual ones. Contrary to beliefs that the low proportion of women in IT should be viewed through a gender or culture lens, the results and analyses in this book indicate that not only is innate interest the main driver of an IT career, but most women with that interest are perfectly capable of discovering it themselves. And that is why no single “solution” has been found, and why a wide variety of interventions have had no significant impact—because there is no generic solution to finding out “what women want”—individually.

2018 ◽  
Vol 1 (2) ◽  
pp. 169-178
Author(s):  
Muhammad Azzam Alfarizi

The inherent right of the individual is an affirmation that human beings must be treated properly and civilized and must be respected, as the sounding of the second precept is: "Just and Civilized Humanity". Human rights are manifestations of the third principle, namely: "Indonesian Unity". If all rights are fulfilled, reciprocally the unity and integrity will be created. Rights are also protected and upheld as is the agreement of the fourth precepts that reads: "Democracy Led by Wisdom in Consultation / Representation". Human Rights also recognizes the right of every person for the honor and protection of human dignity and dignity, which is in accordance with the fifth precepts which read: "Social Justice for All Indonesian People" PASTI Values ​​which are the core values ​​of the Ministry of Law and Human Rights which is an acronym of Professional, Accountable, Synergistic, Transparent and Innovative is an expression of the performance of the immigration apparatus in providing human rights based services. If these values ​​are in line with the values ​​contained in Pancasila, the criteria for evaluating human rights-based public services are based on the accessibility and availability of facilities; the availability of alert officers and compliance of officials, employees, and implementers of Service Standards for each service area will be easily achieved. It is fitting that immigration personnel in providing services must be in accordance with the principles of human rights-based services and in harmony with the Pancasila philosophy. This is as an endeavor in fulfilling service needs in accordance with the mandate of the 1945 Constitution, provisions of applicable laws and human rights principles for every citizen and population for services provided by the government in this case Immigration.  


1963 ◽  
Vol 57 (4) ◽  
pp. 841-854 ◽  
Author(s):  
Carl J. Friedrich

When President Roosevelt proclaimed the “Four Freedoms” in 1941, he accepted a new conception of human rights far removed from the natural rights of the seventeenth and eighteenth centuries. The conception of rights which inspired the British Bill of Rights (1689), the Declaration of Independence (1776) and the Declaration of the Rights of Man and Citizen (1789) is grounded in simple natural law notions. Man was believed to have a fixed and unalterable nature, to be endowed with reason, which gave him certain rights without which he ceased to be a human being. These natural rights, summed up in the Lockean formula of “life, liberty and property” (later broadened to include the pursuit of happiness), were largely concerned with protecting the individual person against governmental power. Each man was seen as entitled to a personal sphere of autonomy, more especially of religious conviction and property; the inner and the outer man in his basic self-realization and self-fulfillment. These rights depended in turn upon the still more crucial right to life-that is to say, to the self itself in terms of physical survival and protection against bodily harm. This right to life was recognized even by absolutists, like Thomas Hobbes. It was believed immutable, inalienable, inviolable. Locke exclaimed at one point that these rights no one had the power to part with, and hence no government could ever acquire the right to violate them.


Chapter 7 looks at the individual and her influencing factors and concludes that the number of women in IT, or any career, is not a matter of them being pushed this way or that by the balance of societal forces, which we can adjust with the right lever. Rather, it comes down to each individual's choice based on her own values and what she wants out of life and her career. That is why no single “solution” has been found, and why a wide variety of solutions have had no significant impact—because there is no generic solution to finding out “what women want”—individually. What they want is what interests them, according to their individual circumstances, personalities, and values, and they are not so ignorant that most of them need interventions to know.


1987 ◽  
Vol 46 (2) ◽  
pp. 287-302
Author(s):  
B. W. Napier

The government's recent Green Paper “Trade Unions and Their Members” contains several radical proposals for the reform of labour law, among them the suggestion that no union member should be subject to penalties by his trade union for disobedience to the union's call to take strike action. This proposal is based partly on a philosophy of committed individualism—everyone has a right to decide to work whatever a trade union has to say about the taking of industrial action—and partly on the government's concern over the well-publicised sanctions which unions such as the N. U. M. and the N. U. J. have recently imposed on members who have rejected official calls to participate in industrial action. The suggestion is made at a time when the actual impact of strikes (measured in terms of working days lost) is at its lowest point for twenty years and at a stage when, as one commentator has observed, “[t]he trend in this area of law, as developed in the courts and by Parliament, is towards strengthening the position of the union member who refuses to participate in industrial action”. Given its conviction that the taking of industrial action should be a matter left to individual choice (para. 2.22), it is hardly surprising that the government appears to view sympathetically the possibility of extending to members disciplined by their union (by expulsion or some lesser sanction) the right of complaint to an industrial tribunal.


Author(s):  
Lillian Guerra

This concluding chapter emphasizes how deeply the values of democracy are ingrained in Cuban political culture: the right to protest, the right to enjoy an uncensored press, the demands for racial justice and greater gender equality defined what it meant to be Cuban for most citizens of the 1940s and 1950s. Moreover, the mandate for government accountability formed a common foundation of shared morality. Just as important was the belief that Cubans who fought tyranny or simply opposed it any way that they could were everyday heroes, would-be martyrs in their own right. While today Cubans have surely abandoned all faith in political messiahs, they believe—perhaps more than ever—in themselves and the power of the individual to turn the tide of history and forge an unexpected tomorrow. However much Cuba may have changed, these ideas remain the core of who Cubans were, are, and will be.


2021 ◽  
Vol 5 (S2) ◽  
pp. 831-847
Author(s):  
Nguyen Anh Quoc ◽  
Nguyen Minh Tri ◽  
Nguyen Trinh Nghieu ◽  
Pham Thi Dinh ◽  
Dinh Van Chien ◽  
...  

Liberty, and necessity are the premise for the perception of the relationship between man and nature. When objects exist in nature, individuals exist in people. Nature and man are a unity between the body and the individual in behavior. The successive act of liberty to fill the temporal gaps in the exercise of the right to life and the pursuit of happiness is the object of human science. Liberty is in itself, due to it, but depending on historical circumstances and conditions, liberty depends on different objects, knowledge, and needs of individuals, making behavior about necessity become liberty about responsibility. Individuals are acts of knowledge, with a will, and liberty is acts of intelligence and reason. When private ownership comes into being, liberty about the property becomes liberty about norms. Organizations become a means of subsistence that makes standards false. To submit to falsehoods in the course of living is a slave. The abolition of slaves is the subject of liberty. In the condition that there is no more antagonistic division of labor, diversity of occupations, an abundance of sexual orientation, and false standards are fully discovered, work and gender are equally noble and equal. 


We are in new times that call for new ways of thinking. Digital disruption is almost the norm, and the power of social media has shaken governments. The emergence of this new disruptive Social Era demands a new model for framing the cultural, social and structural contexts, and influences on women in IT. Such a model is presented in the “STEMcell” Model, a unique 3D Earth-style visualisation that incorporates the influence of social media in its #SocialIT layer and brings new recognition to the central role of the individual at and as its core. The rules have changed, so when viewing women in technology, it is time to adapt and adopt the new model. It is time to consider the core significance of the individual and the seismic digital disruptions and tectonic technological changes we are experiencing and move towards a new approach. The rules of the new social era are translated into new rules of encouraging women in IT in this chapter. The key is that small, fast, fluid, and distributed will prevail over large, stable, and centralised.


Author(s):  
Philipp Nielsen

The introduction to Between Heimat and Hatred: Jews and the Right in Germany, 1871 and 1935 outlines the major themes of the book. The book studies German Jews involved in ventures that were from the beginning, or became increasingly, of the Right. Jewish agricultural settlement, Jews’ participation in the so-called Defense of Germandom in the East, their place in military and veteran circles and finally right-of-center politics form the core of this book. The book investigates the inherent tension in the involvement in such ventures between sincere dedication to them and the apologetic defense against antisemitic stereotypes of rootlessness, intellectualism or cosmopolitanism. It asks at which point even a defensive commitment became no longer tenable. The introduction also provides an overview of the individual chapters and the sources used.


2019 ◽  
Vol 19 (1) ◽  
pp. 14-32
Author(s):  
Rebecca Earle

Eating acquired a new political importance during the Enlightenment, as writers began to link individual diets to the strength and wealth of nations. This article examines the eighteenth-century career of a foodstuff that became emblematic of these developments: the potato. Politicians, statesmen, and philosophers across Europe enthusiastically promoted the potato as a means of strengthening the body politic. They framed this promotion within a language of choice and the individual pursuit of happiness. In so doing they laid the foundations for today's debates about how to balance personal dietary autonomy with the demands of public health. The roots of the current neoliberal insistence that healthy eating is fundamentally a matter of individual choice thus lie in the Enlightenment.


2017 ◽  
pp. 5-10
Author(s):  
Tetiana Gavryliuk

Being as it is - the eternal request of the human spirit. Responding to this request, humanity has formed a number of ideological paradigms that acquire new shades according to a certain era in the range between idealism and materialism, given about two and a half thousand years ago. The problem of interpreting the surrounding reality only appears, at first glance, as something of a minority for an ordinary citizen, as the prerogative of the mysterious philosophy inherent in individuals. At the same time, understanding and interpretation of being is the core of personality, since it is an expression of a human's outlook. As you know, the prevailing outlook determines the attitude of man to the world and to himself. He asks a certain direction as self-development of the individual, and its implementation in society. Humanity has won the right to free choice and free affirmation of philosophical paradigms step by step in recent centuries and often in a rigid controversy with Church Christian fundamentalism. Freedom in Christianity is a key characteristic of the theological understanding of man, since it is one of the fundamental components of understanding the image of God in man.


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