scholarly journals Christian in search of freedom: history and present

2017 ◽  
pp. 5-10
Author(s):  
Tetiana Gavryliuk

Being as it is - the eternal request of the human spirit. Responding to this request, humanity has formed a number of ideological paradigms that acquire new shades according to a certain era in the range between idealism and materialism, given about two and a half thousand years ago. The problem of interpreting the surrounding reality only appears, at first glance, as something of a minority for an ordinary citizen, as the prerogative of the mysterious philosophy inherent in individuals. At the same time, understanding and interpretation of being is the core of personality, since it is an expression of a human's outlook. As you know, the prevailing outlook determines the attitude of man to the world and to himself. He asks a certain direction as self-development of the individual, and its implementation in society. Humanity has won the right to free choice and free affirmation of philosophical paradigms step by step in recent centuries and often in a rigid controversy with Church Christian fundamentalism. Freedom in Christianity is a key characteristic of the theological understanding of man, since it is one of the fundamental components of understanding the image of God in man.

2019 ◽  
Vol 1 (2) ◽  
pp. 207
Author(s):  
Noormawanti, Iswati

The concept of self is an understanding of the attitude of the individual towards himself so that it results in the interaction of two or more people. Self-concept is a factor that communicates with others. The concept of self is the views and attitudes of individuals towards themselves, characteristics and individual and self-motivation. The self-view includes not only individual strengths but also weaknesses and even failures. This self-concept is psychological, social and physical. Self-concept is our views and feelings about ourselves, which include physical, psychological and social aspects. The concept of self is not just a descriptive picture, but also an assessment of ourselves, including what we think and how we feel. Anita Taylor defines self-concept as "all you think and feel about you, the entire complex of beliefs and attitudes you hold abaout yourself '. Human behavior is a product of their interpretation of the world around them through social interaction. Behavior is often a choice as a feasible thing to do based on how it defines the existing situation. The definition they give to other people, situations, objects and even themselves determines their behavior. So it is individuals who are considered active to regulate and determine their own behavior and environment. While the core of the individual is consciousness (consciousness). self-development depends on communication with others, which shape or influence themselves


2020 ◽  
Vol 7 (1) ◽  
pp. 50-71
Author(s):  
Boban Milenkovic

SummarySyncretism, by which the man is being destroyed, connects the sport and the industry with different philosophical-religious stances toward the world, and it hides behind a mask of progress whose real face is greed – an insatiable wish to own the new world, which is without man and without God, and to create a “new” man. The world of progress is a world of greed which has its own laws, i. e. its ethics, in which a man as a creature which bears the image of God does not fit. It only fits if it is just a lever of this same progressive greed. The man by its nature shows himself through the work, and hence man has the right to work, for man makes work being work, it is not that the work makes man being a man. In such a context the game/sport is in the category of man’s work and the showing (accomplishment) of human God-likeliness and by that the central (man-centered) role of the man concerning the world around him, which is only preparation to accomplish the full theanthropocentricity (having Christ as center) of the whole creation. Sports industry requires the new ethics by its own measures, and by them it shapes the sportsmen as its indispensable, not self-aware parts. Regardless of being wounded by sin, corruptibility and death, by the gift of Lord, each grace-filled synergetic move (hence the game/sports) of the man toward the world is the confirmation of the theanthropocentricity of the creation and Christ-centered nature (theanthropocentricity) of man.


2017 ◽  
Vol 73 (4) ◽  
Author(s):  
Willa Boezak

This article presupposes the right of the faithful to pose critical questions about God. God-concepts cannot be distanced or freed from ideology. In the Hebrew Scriptures, the reflection on Jahwe and Elohim are mostly influenced by Israel’s exodus experience. The liberating God becomes a theme that legitimises their faith, but is ultimately coloured by their patrarchal Sitz im Leben. For black theologians, the image of God as the Liberator stands foremost as the Crucified. This has clear connections with Western thinking such as that of Jürgen Moltmann. The ancient native people of southern Africa developed a consciousness regarding a Higher Being through many years, eventually integrating it into their holistic worldview. God’s involvement in human suffering plays a significant role in all of these expressions of faith. The different views of God as the transcendant, yet involved God, should be revisited within the context of our current society characterised by human suffering, chronic poor communities, gaping inequality and increasing corruption. The theological-ethical question is whether the Khoisan people’s view of a wounded God is more suitable to help faithful people to engage with the world in a meaningful way.


Think India ◽  
2019 ◽  
Vol 22 (2) ◽  
pp. 463-466
Author(s):  
TUMMALA. SAI MAMATA

A river flows serenely accepting all the miseries and happiness that it comes across its journey. A tree releases oxygen for human beings despite its inner plights. The sun is never tired of its duty and gives sunlight without any interruption. Why are all these elements of nature so tuned to? Education is knowledge. Knowledge comes from learning. Learning happens through experience. Familiarity is the master of life that shapes the individual. Every individual learns from nature. Nature teaches how to sustain, withdraw and advocate the prevailing situations. Some dwell into the deep realities of nature and nurture as ideal human beings. Life is a puzzle. How to solve it is a million dollar question that can never be answered so easily. The perception of life changes from individual to individual making them either physically powerful or feeble. Society is not made of only individuals. Along with individuals it has nature, emotions, spiritual powers and superstitious beliefs which bind them. Among them the most crucial and alarming is the emotions which are interrelated to others. Alone the emotional intelligence is going to guide the life of an individual. For everyone there is an inner self which makes them conscious of their deeds. The guiding force should always force the individual to choose the right path.  Writers are the powerful people who have rightly guided the society through their ingenious pen outs.  The present article is going to focus on how the major elements bound together are dominating the individual’s self through Rabindranath Tagore’s Home and the World (1916)


2018 ◽  
Vol 1 (2) ◽  
pp. 169-178
Author(s):  
Muhammad Azzam Alfarizi

The inherent right of the individual is an affirmation that human beings must be treated properly and civilized and must be respected, as the sounding of the second precept is: "Just and Civilized Humanity". Human rights are manifestations of the third principle, namely: "Indonesian Unity". If all rights are fulfilled, reciprocally the unity and integrity will be created. Rights are also protected and upheld as is the agreement of the fourth precepts that reads: "Democracy Led by Wisdom in Consultation / Representation". Human Rights also recognizes the right of every person for the honor and protection of human dignity and dignity, which is in accordance with the fifth precepts which read: "Social Justice for All Indonesian People" PASTI Values ​​which are the core values ​​of the Ministry of Law and Human Rights which is an acronym of Professional, Accountable, Synergistic, Transparent and Innovative is an expression of the performance of the immigration apparatus in providing human rights based services. If these values ​​are in line with the values ​​contained in Pancasila, the criteria for evaluating human rights-based public services are based on the accessibility and availability of facilities; the availability of alert officers and compliance of officials, employees, and implementers of Service Standards for each service area will be easily achieved. It is fitting that immigration personnel in providing services must be in accordance with the principles of human rights-based services and in harmony with the Pancasila philosophy. This is as an endeavor in fulfilling service needs in accordance with the mandate of the 1945 Constitution, provisions of applicable laws and human rights principles for every citizen and population for services provided by the government in this case Immigration.  


2008 ◽  
Vol 64 (4) ◽  
Author(s):  
Paul Decock

Images of war and creation, violence and non-violence in the Revelation of John Much of the violent imagery of Revelation can be seen as inspired by the image of God as the Divine Warrior who will overcome the chaotic forces threatening creation and who will bring creation to its fulfillment. This violence is reserved for God and the exalted Jesus although the prophetic ministry of churches shares to some extent in this divine power and even in its violence (11:5-6). However, human victory is won through worship of God instead of worship of Satan and the Beast, and through prophetic witness unto death in order to bring the inhabitants of the world to repentance and so to overcome sin that destroys creation. This human victory is made possible by the “blood of Jesus” and requires that his followers persevere in the works of Jesus to the end (2:26) in order to share in the new creation of which Jesus is God’s agent from the beginning (3:14).


2017 ◽  
pp. 2041-2061
Author(s):  
Neeta Baporikar

Entrepreneurship has assumed super importance for accelerating economic growth both in developed and developing countries. It promotes capital formation and creates wealth in country. It is hope and dreams of millions of individuals around the world. It reduces unemployment and poverty and it is a pathway to prosper. The word entrepreneur is of French origin and literally means the person that takes between – the middlemen; in a more free translation, the individual who pursues a commercial activity. In spite of various studies, defining entrepreneurship is still a major dispute among researchers and the word entrepreneur still has no common meaning among the academic community. So, espousing a very broad definition for entrepreneurship that incorporates business owners and self-employed individuals and adopting a grounded theory approach with in depth literature review of published documents and data, the core of this chapter is to review critically entrepreneurship in the Middle East with specific focus on Oman.


Author(s):  
Booysen Sabeho Tubulingane ◽  
Neeta Baporikar

Universities contribute to the creation of a knowledgeable and skilled national workforce. The world over, universities are hailed as one of the old forms of organizations that have been instrumental in contributing to the development of many nations by producing skilled and intellectual human resources needed to produce goods and services. For this role fulfillment, the universities must ensure student satisfaction as students are the core of the very existence of universities and most important stakeholders in the higher education scenario. Moreover, student satisfaction is likely to enhance not only the better teaching-learning process, knowledge transfer, but also the competitiveness of the universities. This is all the more relevant and probably the best way to adopt for the university to play their role effectively and also is competitive in emerging economies. Hence, adopting a quantitative descriptive cross-sectional research methodology, this study aims to deliberate on how student satisfaction is the right approach and can drive university competitiveness.


2016 ◽  
Vol 12 (3) ◽  
pp. 42
Author(s):  
Shaereh Shaereh Shaerpooraslilankrodi ◽  
Ruzy Suliza Hashim

<p>In Doris Lessing’s fictions, the effects of the world outside on the female self-transcendence are invariably lost, and instead the journey in the world within is notably emphasized. Similarly in <em>The Golden Notebook</em> the didactic bend of the female enlightenment is firmly entrenched to the world within where personal harmonies parallel the mystical patterns of self-development. Moreover, the detailed exploration of the novel foregrounds the female characters’ hard effort to end their suffering which is the core of Buddhist teachings. Hence, while Lessing is not specifically attempting to portray Buddhist principles in her novel, her vision captures the universal nature of humankind’s attempts to overcome suffering which is the most emphasized concept in Buddhism. Accordingly, the purpose of this paper is to use Buddhist philosophical thoughts, particularly the founding of the pioneer of Mahayana Buddhism, Nagarjuna, in his book <em>Mulamadhyamakakarika </em>to look more closely at the root of women’s suffering and their prescription to overcome it. The methodology appropriated entails depiction of clinging as the root of female suffering which is overtly discussed in Nagarjuna’s philosophy. After diagnosis of clinging disease as the root of suffering, this paper presents Nagarjuna’s prescription to end suffering through viewing the “empty” nature of beings and “dependent arising”. By examining the root of female suffering and offering the method for its eradication, we depart from other critics who examine Lessing’s works under Sufi mystic thoughts. This departure is significant since we reveal, unlike Sufi patterns within which the suffering is only diagnosed, Lessing’s mystic aim in shaping her female characters is not only to detect their suffering, but like Buddhism, to suggest a prescription for it. </p>


1965 ◽  
Vol 18 (1) ◽  
pp. 1-22 ◽  
Author(s):  
Paul Evdokimov

The biblical narrative describes the progressive course of creation ending with man. Man appears as its culmination, as a centre on which all the planes of the world converge, a ‘microcosm’. But, ‘created in the image of God’ he is also, according to the Fathers, a ‘microtheos’. This central position of man explains the normative subjection of nature to man as to its cosmic logos, as to one of its multiple hypostases. Man ‘cultivates’ nature, gives a name to creatures and things, ‘humanises’ them. His direct relation with the Creator is constitutive of his being.


Sign in / Sign up

Export Citation Format

Share Document