Critical Theory, Critical Pedagogy and the Permanent Crisis in Community Colleges

Author(s):  
Howard A. Doughty

The historical failures of Marxism in the twentieth-century came in three forms: the inability to account for the rise of fascism and Nazism; the establishment of authoritarian regimes where “communist” revolutions had occurred, largely in pre-industrial societies from barely post-feudal Russia to peasant-based China and “developing” nations such as Vietnam; and the incapacity of the proletariat to develop class consciousness and foment class conflict in advanced industrial societies, where Marx and his followers knew capitalism to have arisen and where they assumed it would first be transcended. Seeking to understand these failures, yet to preserve and apply foundational elements of Marx's thought, the “critical theorists” of the Frankfurt Institute—at home and in exile—drew on additional sources including Hegel and Freud to diagnose the pathologies of modernity, though rarely to offer restorative treatments for Enlightenment values or Marxian transformation. Jürgen Habermas, the acknowledged leader of the “second generation” of critical theorists refused to succumb to the pessimism of his elders and reached out to increasingly diverse scholars in an effort to redeem the goals of reason, democracy and equity in modern life. His theoretical work—often abstract and dense—remains almost as marginal to mainstream thought as that of Adorno and Horkheimer before him; yet, it has influenced a minority of philosophers and social scientists still interested in education as an emancipatory human project. Using the specific context of contemporary community colleges, this contribution seeks to build bridges between Habermas' combination of basically Marxian, often Kantian, and always eclectic thought to show how educators could profitably reflect upon their professional lifeworlds, better comprehend the neoliberal ideology and power relations that entrap them, and find new inspiration and advice should they wish to interrogate and confront the corporate world in which they ply their trade.

Author(s):  
Howard A. Doughty

The failure of Marxism to account for the rise of fascism and Nazism; the establishment of authoritarian regimes where “communist” revolutions had occurred, largely in pre-industrial societies; and the incapacity of the proletariat to develop class consciousness and foment class conflict in advanced industrial societies led the members of the Frankfurt School to revise and adapt Marxism to twentieth century realities. While relentlessly critical of capitalism, they tended to be pessimistic about the possibility of revolution. The leader of the “second generation” of the critical theorists, Jürgen Habermas, moved on from the Marxist foundation to develop a more comprehensive, pragmatic, communications-based model of modern life, which gained support among left-leaning intellectuals. This chapter relates some of Habermas' insights to the practical problems of faculty in community colleges in Ontario, Canada as they confront neoliberal ideology and practice and work to challenge power relations and pedagogy in the workplace.


Author(s):  
Lee Ellis

During the past century, social scientists have documented many cross-cultural sex differences in personality and behavior, quite a few of which now appear to be found in all human societies. However, contrary to most scientists’ expectations, these so-called universal sex differences have been shown to be more pronounced in Western industrial societies than in most non-Western developing societies. This chapter briefly reviews the evidence bearing on these findings and offers a biologically based theory that could help shed light on why cross-cultural sex differences exist. The following hypothesis is offered: The expression of many genes influencing sexually dimorphic traits is more likely among descendants of couples who are least closely related to one another. If so, societies in which out-marriage is normative (i.e., Western industrial countries) will exhibit a stronger expression of genes for sexually dimorphic traits compared to societies in which consanguineal marriages are common.


2018 ◽  
Vol 13 (2) ◽  
pp. 169
Author(s):  
Nurdien Harry Kistanto

Social scientists have conceptualized several stages of sociocultural transformation as societal development. One version modified in this article constitutes a typology of preindustrial and industrial societies which consists of one, hunting & gathering societies; two, pastoral societies; three, village agrarian societies; four, advanced traditional agrarian societies; and five, industrial societies; and six, postindustrial societies. To analyse the sociocultural transformation which happens in the Indonesian society, one has to observe and consider the long historical background which produces social heterogeneity. Thus, the direction and ideals of sociocultural transformation can be identified and conceptualized.


Author(s):  
Martha E. Gimenez

This entry will look at Marx’s theoretical contributions to social reproduction in relationship to critical assessments of his alleged “neglect” of reproduction and to the development of the social sciences, particularly the “radical” social sciences that emerged in the late 1960s and early 1970s, and continued to develop ever since. Marx, as well as Engels, offered important insights for understanding social reproduction as an abstract feature of human societies that, however, can only be fully understood in its historically specific context (i.e., in the context of the interface between modes of production and social formations). Social reproduction in the twenty-first century is capitalist social reproduction, inherently contradictory, as successful struggles for the reproduction of the working classes, for example, do not necessarily challenge capitalism. Finally, this article argues that radical social scientists, because they identify the capitalist foundations of the social phenomena they study, have made important contributions to the study of capitalist reproduction.


1954 ◽  
Vol 48 (4) ◽  
pp. 1114-1127 ◽  
Author(s):  
Herbert J. Spiro

When the Labour Government began to nationalize industries in Great Britain, swarms of social scientists descended upon that island. They wanted to study this “great experiment,” which many of them viewed as the trail-blazer for an inevitable trend in all modern industrial societies. That was nine years ago. Now it seems that the nationalization dogma has lost most of its force even in Labour circles. But another great experiment has been in progress on the Continent, in West Germany: Mitbestimmung, the scheme under which labor participates in the management of private industrial corporations. In part it was born out of British disillusionment with socialism's erstwhile cure-all. Because of its novelty and uniqueness, it is attracting increasing attention from social scientists. But this time, the different disciplines are unevenly represented. Economists, and especially experts in labor relations, have shown the most interest. When they run across a student of politics in pursuit of the same quarry, they often express surprise. And the Germans, who are being visited, interviewed, questioned, polled, and subjected to every conceivable form of social scientific scrutiny, react even more strongly. They are positively puzzled: “You are not a Nationaloekonom? But then surely an Industrie- or Betriebssoziologe, or perhaps a Jurist ….” The political scientist is an animal of which few of them have heard. And fewer still can imagine off-hand why he would want to concern himself with co-determination.


1977 ◽  
Vol 16 (1) ◽  
pp. 89-100 ◽  
Author(s):  
Dennis N. De Tray

The average age at which women marry and the number of children they produce tend to be negatively correlated. This negative relationship has received a good deal of attention from social scientists over the past several decades, and it has on occasion been suggested that if governments could find a way to raise the average age of marriage, the result would be a significant reduction in completed fertility.1 Since reduction of population growth rates is an explicit policy of many developing nations, particularly Pakistan, it seems worth taking a closer look at age of marriage as a policy tool.


Author(s):  
R. Michael Fisher

The author critically examines the directional trends that education has gone through in the last 45 years of his teaching and learning experiences, primarily in Alberta, Canada (1972-2017). He argues that, formerly, Alberta was at the leading edge of positive progressive change, before neoliberal ideology invaded Education. Through use of autoethnographic reflection and sociocultural and political contextualization of his educational experiences, the author elaborates the necessity of adopting a holistic-integral alternative path to research and teaching outside of institutionalized mainstream education systems. His emphasis on the affective domain, for example the importance of fear in education, is accompanied by his applications of developmental notions of “post-adult,” transdisciplinary, and integral theoretical work. The purpose of the chapter is to demonstrate, through his own life, a model of potential guidance for teachers, who are questioning how best to negotiate their own careers within the challenges of 21st century neoliberalism and cascading global crises.


2005 ◽  
Vol 02 (03) ◽  
pp. 331-347 ◽  
Author(s):  
CORNELIUS HERSTATT ◽  
KATHARINA KALOGERAKIS

Analogies can trigger breakthrough ideas in new product development. Numerous examples demonstrate that substantial innovations often result from transferring problem solutions from one industry or domain to another. For instance, the designers of the new running show generation of Nike, "Nike SHOX", use the same suspension concept like the technologies applied for formula 1 racing cars, or the biological Lotus-effect leading to the evelopment of various self-cleaning surfaces. Academic research on analogical thinking has been so far heavily influenced by general theoretical work from cognitive psychology or systematic inventing. Only a small number of studies have investigated the application of analogies in the specific context of breakthrough innovation projects. This paper focuses on the question on how analogies can be systematically used in the early innovation phases of new product development and which factors influence the successful use of analogical thinking in innovating companies. Special attention is paid to organizational facilitators and the requests on people involved in this process.


1982 ◽  
Vol 6 (3) ◽  
pp. 347-368
Author(s):  
W. Andrew Achenbaum

It is wholly appropriate that this article should follow Professor Hendricks’s, for historians’ perspectives on modernization theory generally build on the insights of social scientists. Although its intellectual foundations were laid by social philosophers and critics such as Adam Smith, Malthus, and Condorcet at the end of the eighteenth century, the main lines of modernization theory were formulated in earnest after World War II by economists, political scientists, and sociologists concerned with “developing nations” outside the Western world (Levy, 1966). Historians, in contrast, only began to join serious discussions during the past fifteen years. Our involvement in gerontology—the study of old age and aging—is of even more recent vintage. Whereas social scientists were exploring the “modernization of (old) age” during the 1950s and 1960s, few social science historians or humanists have investigated how the process of modernization affected the meanings and experiences of growing old(er) over time and across geopolitical boundaries (Maddox and Wiley, 1976; Achenbaum, forthcoming).


1982 ◽  
Vol 5 (1) ◽  
pp. 18-19
Author(s):  
Andrew Miracle

It is not common to consider applied anthropologists as similar to shamans. Normally shamans are viewed as religious or ritual specialists. However, some recent studies have focused on the shaman as a technological specialist or on the shaman's syncretic role as a change agent in situations of acculturation (e.g., Landy 1974; Sharon 1978). In this sense, shamans might be viewed as sharing certain commonalities with applied anthropologists and other applied social scientists. This is not a new comparison, Cleverley (1971) made a similar observation several years ago in regard to management consultants in industrial societies.


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