The Amalgamation of Public Art and Public Constructions under the View of Urban Renewal

2012 ◽  
Vol 174-177 ◽  
pp. 1835-1838
Author(s):  
Feng Qiao

By the comprehension of development and change of the public art’s form and function in modern urban, this paper points out the requirement of public art has not been an adornment of public constructions, but an art-oriented construction tendency in accordance with different site regional characteristics, project type restriction and public requirements. By means of the interactive with social circumstance development, the public art will blend positively in the community conditions and everyday life.

2019 ◽  
Vol 87 (4) ◽  
pp. 1008-1049
Author(s):  
M Gail Hamner

Abstract Religion scholars require a theory of public encounter that is evental, technological, and affective. Instead of a spatial public sphere, today’s encounters occur through technological mediations that are affective and image-laden. This essay examines the latter “publicness” and illustrates its roles as an affective technology of whiteness as that which frames and distributes the persevering powers of, and reluctantly tracks resistances to, white supremacy. Film is a fruitful cultural site for examining the whiteness of publicness. The essay turns to Moonlight (Jenkins, 2016) to demonstrate how film can resist and interrupt normative whiteness and to show how this transvaluative cultural labor can be seen as religious. The essay conceptualizes religion as a hinged form and function through which subjects and publics co-emerge and by which social and sedimented valuations are (re)bound. Grappling with religion as social forms and functions of valuation opens it to algorithmic variability that mandates attention to circulations of power as both capacity and intensity.


Author(s):  
Harry O. Maier

The chapter discusses ancient beliefs about the gods and the cosmos and describes ancient religious practices and their intersections with New Testament writings. It presents the unsystematic nature of beliefs about the gods and other powers, the meaning of divine epithets as means to access the divine, and divine epiphanies as markers of ever-present deities. It describes the form and function of temples and the role of sacrifice and votive offerings as means to communicate with divinities. It discusses the role of festivals and processions as well as daily rituals embedded in household practices and the role of neighborhood experts in guiding devotion. It considers magic, its uses, and the need to protect oneself from it in everyday life. Jewish and Christian views of demons and cosmic forces are presented. Also discussed are Christian rituals of Eucharist and baptism in the context of ancient practices and cosmology.


2020 ◽  
Vol 3 (2) ◽  
pp. 53-67
Author(s):  
Karlina Rahadatul Aisy ◽  
Anisa Anisa

This study is aimed to describe typologies in building mental rehabilitation rehabilitation centers. Building typology is obtained through analysis based on form and function. Typological analysis is useful as input in the design of buildings, and rehabilitation center. The research method used is descriptive interpretative qualitative, to get the typology after identifying the activities, functions, and shapes of buildings. As a first step of the patient's activity and space are identified first. The conclusions obtained from the typology study of mental disorder rehabilitation center are the physical arrangement of the rehabilitation center mass: (1) multi-mass and scattered; (2) the zone is divided into several, namely the public in the outermost, semi-public for patient activities, and private for therapy and patient rest. From the physical aspect, it refers to the forms of simple facades, openings that are given a trellis or passive, as well as simple rooms and furniture that do not endangering the patient. In the unstable condition of the patient, an isolation room is controlled by the nurse. In a stable condition, patients can learn a variety of plans which are carried out inside or outside the room.


Author(s):  
Anthea Garman

The public sphere is a social entity with an important function and powerful effects in modern, democratic societies. The idea of the public sphere rests on the conviction that people living in a society, regardless of their age, gender, religion, economic or social status, professional position, sexual orientation, ethnicity, race, or nationality, should be able to publicly express their thoughts, ideas, and opinions about issues that matter to them and impact their lives. This expression should be as free as possible in form and function and should operate through means and methods that people themselves deem suitable, so not via channels that are official or state-sanctioned. The classic Habermasian idea of the public sphere is that it is used by private individuals (not officials or politicians) who should be able to converse with each other in a public-spirited way to develop opinions that impact state or public-body decisions and policies. Also contained within this classic idea is the conviction that public sphere conversations should be rational (i.e., logical, evidence-based, and properly motivated and argued using an acceptable set of rhetorical devices) in order to convince others of the usefulness of a position, statement, or opinion. In commonsensical, political, and journalistic understandings, the public sphere is a critical component of a democracy that enables ordinary citizens to act as interlocutors to those who hold power and thereby hold them to account. As such it is one of the elements whereby democracy as a system is able to claim legitimacy as the “rule of the people.” Journalism’s imbrication in the social imaginary of the public sphere dates back to 17th- and 18th-century Europe when venues like coffee houses, clubs, and private homes, and media like newspapers and newsletters were being used by a mixture of gentry, nobility, and an emerging middle class of traders and merchants and other educated thinkers to disseminate information and express ideas. The conviction that journalism was the key vehicle for the conveyance of information and ideas of public import was then imbedded in the foundations of the practice of modern journalism and in the form exported from Western Europe to the rest of the world. Journalism’s role as a key institution within and vehicle of the public sphere was thus born. Allied to this was the conviction that journalism, via this public sphere role and working on behalf of the public interest (roughly understood as the consensus of opinions formed in the public sphere), should hold political, social, and economic powers to account. Journalists are therefore understood to be crucial proxies for the millions of people in a democracy who cannot easily wield on their own the collective voices that journalism with its institutional bases can produce.


Iraq ◽  
2017 ◽  
Vol 79 ◽  
pp. 21-46 ◽  
Author(s):  
Stuart Campbell ◽  
Jane Moon ◽  
Robert Killick ◽  
Daniel Calderbank ◽  
Eleanor Robson ◽  
...  

Excavations at Tell Khaiber in southern Iraq by the Ur Region Archaeological Project have revealed a substantial building (hereafter the Public Building) dating to the mid-second millennium b.c. The results are significant for the light they shed on Babylonian provincial administration, particularly of food production, for revealing a previously unknown type of fortified monumental building, and for producing a dated archive, in context, of the little-understood Sealand Dynasty. The project also represents a return of British field archaeology to long-neglected Babylonia, in collaboration with Iraq's State Board for Antiquities and Heritage. Comments on the historical background and physical location of Tell Khaiber are followed by discussion of the form and function of the Public Building. Preliminary analysis of the associated archive provides insights into the social milieu of the time. Aspects of the material culture, including pottery, are also discussed.


2017 ◽  
Vol 8 (1) ◽  
pp. 20-24
Author(s):  
Shan Gandhi

Much has been written of late on the requirements of a patient-centred hospital environment suitable for healing. So much so that, within healthcare, the theoretical concept is referred to as ‘evidence-based design’, in which – through form and function – the positive interaction and outcomes that buildings and their environments can have on the health, recovery, safety and wellbeing of patients and carers – and on the health and morale of its staff – is considered. In view of Birmingham’s new £50 million Dental Hospital and School of Dentistry opening its doors to the public earlier this year, this article provides a précis of the establishment, and illustrates how evidence-based healthcare design concepts have been woven into its design.


2018 ◽  
Vol 108 (2) ◽  
pp. 215-231
Author(s):  
Laura Suchan

The Reverend Demill opened his boarding school, Demill Ladies’ College in Oshawa, Ontario, in 1876 to offer higher education to young girls in a non-denominational setting. Demill’s vision, to offer a superior educational experience to ensure young women became useful members of society, draws into question the form and function of female education in the late 19th century. This article assesses the curriculum, faculty, moral environment and student success at Demill Ladies College to determine if an education at Demill was supporting the expected role of women in the private sphere or did it provide opportunity for young ladies to pursue opportunities in the public sphere.


1954 ◽  
Vol 13 (4) ◽  
pp. 26-28 ◽  
Author(s):  
Manning Nash

In the Western Highlands of Guatemala is a series of local Indian communities, each with its own typical costume, its particular economic specialty, its nearly endogamous population, and its position in the rotating market system. The distinctive feature of these Indian social systems is a hierarchy of interrelated civil and religious offices that regulate the public and religious life of the community. The Quichespeaking village of Cantel in the Southwest Highlands, about six miles from Quezaltenango, has a 97 percent Indian population. The villagers still wear distinctive costumes and have a civil-religious hierarchy similar in form and function to that described by Wagley in Chimaltenango and by Tax for Panajachel. For more than 50 years, they have lived in peaceful coexistence with a modern textile factory that has continuously employed about one-fourth of the adult population. But in the last decade the hierarchy has undergone major changes as a result of the local factory workers' union acting as funnel to the community for the national political program of the 1944 revolution. In this article, the writer intends to describe how the factory adjusted to the civil-religious hierarchy for more than half a century, and how, over a period of 10 years, the political revolution as focused in Cantel through the union undermined the hierarchy.


2019 ◽  
Vol 4 (2) ◽  
pp. 177
Author(s):  
Wery Gusmansyah

Abstract: The form and function of political party in various countries are different from one each in accordance with the system of politics which is applied in the country was. One of the functions of party politics is educate in education politics to the public, will be but the fact that occur at the time of this study politics are carried out by party politics are conducted only on past campaigns ahead of the election, namely the education of voters in terms of elections and the vision of the mission of the parties, regard this indicates that the education politics are conducted directed tho choose the party. In Islam party called Hizbu wich aims for is to help a muslim as an individual in carrying out is obligations to God, amar ma’ruf and forbis the evil, and to realize the leadership for the people of Islam in the entire word. From here seen clearly that, in education must exist an educator who always give instructions, guiding steer, encourage and educate humans to the goodness. And even an educator has the obligation to amar ma’ruf and forbidding evil, which became the principial importance of the main points of religion.Keywords: political education; party; politics.


2020 ◽  
pp. 107-122
Author(s):  
Taher Abdel-Ghani

Cinema has taken up the role of a social agent that introduced a variety of images and events to the public during critical times. This paper proposes the idea of using films as a tool to reclaim public space where a sense of belonging and dialogue restore to a meaningful place. During the January 2011 protests in Egypt, Tahrir Cinema, an independent revolutionary project composed of filmmakers and other artists, offered a space in Downtown Cairo and screened archival footage of the ongoing events to the protestors igniting civic debate and discussions. The traditional public space has undergone what Karl Kropf refers to as the phylogenetic change, i.e. form and function that is agreed upon by society and represents a common conception of certain spatial elements. Hence, the framework that this research will follow is a two-layer discourse, the existence of cinema in public spaces, and the existence of public spaces in cinema. Eventually, the paper seeks to enhance the social relationship between society, spaces, and cinematic narration – a vital tool to raise awareness about the right to the city.


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