scholarly journals Teologies-etiese perspektiewe op die 1996 - grondwet van die Republiek van Suid-Afrika

1997 ◽  
Vol 31 (1/2) ◽  
Author(s):  
J. M. Vorster

The acceptance of the 1996 Constitution of the Republic of South Africa must be seen as a historical event. For the first time in its history this country is governed by a widely accepted democratic Constitution. The chapter on fundamental rights is also a new contribution to government in South-Africa. Although the final draft of the Constitution was endorsed by the vast majority of political parties and communities, criticism from various groups was also heard. This article is an attempt to evaluate the Constitution from a Reformed theological-ethical point of view. Attention is paid to the principles of justice, order and religious freedom, and the way in which these principles manifest in the Constitution. The task of the Church in the promotion of a culture of democracy and human rights is also emphasised.

2021 ◽  
Vol 30 (3) ◽  
pp. 272-286
Author(s):  
Roman Dodonov ◽  
◽  
Vira Dodonova ◽  
Oleksandr Konotopenko ◽  
◽  
...  

A stereoscopic view on a particular historical event, in which contemporary assessments are combined with mental stereotypes of a medieval man, allows a slightly different assessment of the chronicle plot about the posthumous “baptism of bones” of Oleg and Yaropolk, Princes of Kyivan Rus, in 1044. While from theological positions it is perceived as an absurdity and a direct violation of the rules of the church, in the Middle Ages this act did not contradict the mass religious beliefs. From an ethical point of view, the action of Yaroslav the Wise was regarded as concern for the souls of the ancestors who died pagans and therefore did not claim for the salvation. The soteriological optimism that prevailed in the eleventh century in countries of the late Christianization, including Kyivan Rus, gave hope that living people were able to influence the fate of the souls of the dead. From a political point of view, the baptism of the ashes of the ancestors and their reburial in the family tomb of the Princes of Kyiv in the Church of the Tithes was aimed at expanding the circle of heavenly patrons and protectors of the princely dynasty, expanding the period of the Christian history of Kyivan Rus, and, as a result, legitimizing the power of Yaroslav the Wise.


Author(s):  
Thandekile Phulu

In South Africa employees are protected by various pieces of legislation. Section 23 of the Constitution of the Republic of South Africa 1996 provides for a right to fair labour practice. In its preamble the Labour Relations Act 66 of 1995 (hereafter referred to as the LRA) states that the purpose of the Act is to advance economic development, social justice, labour peace and democratisation of the workplace. The LRA also states that one of its objectives is to give effect to and regulate the fundamental rights conferred by section 27 of the Constitution. The Occupational Health and Safety Act as amended by the Occupational Health and Safety Amendment Act 181 of 1993 provides for the health and safety of persons at work and for the health and safety of persons in connection with the use of plant and machinery. The LRA provides for dismissal for incapacity and dismissals for misconduct. It also differentiates between the two. The LRA provides for both substantive and procedural fairness when dismissing an employee for incapacity and misconduct. This paper will examine the rationale behind differentiating between dismissal for drunkenness and dismissal for alcoholism.


2018 ◽  
Vol 33 (2) ◽  
Author(s):  
Mbuzeni Mathenjwa

The history of local government in South Africa dates back to a time during the formation of the Union of South Africa in 1910. With regard to the status of local government, the Union of South Africa Act placed local government under the jurisdiction of the provinces. The status of local government was not changed by the formation of the Republic of South Africa in 1961 because local government was placed under the further jurisdiction of the provinces. Local government was enshrined in the Constitution of the Republic of South Africa arguably for the first time in 1993. Under the interim Constitution local government was rendered autonomous and empowered to regulate its affairs. Local government was further enshrined in the final Constitution of 1996, which commenced on 4 February 1997. The Constitution refers to local government together with the national and provincial governments as spheres of government which are distinctive, interdependent and interrelated. This article discusses the autonomy of local government under the 1996 Constitution. This it does by analysing case law on the evolution of the status of local government. The discussion on the powers and functions of local government explains the scheme by which government powers are allocated, where the 1996 Constitution distributes powers to the different spheres of government. Finally, a conclusion is drawn on the legal status of local government within the new constitutional dispensation.


2011 ◽  
Vol 67 (1) ◽  
Author(s):  
Jacobus C.W. Van Rooyen

The issue that this article dealt with is whether, in South African law, speech that infringes upon the religious feelings of an individual is protected by the dignity clause in the Constitution of the Republic of South Africa. The Constitution, as well as the Broadcasting Code, prohibits language that advocates hatred, inter alia, based on religion and that constitutes incitement to cause harm. Dignity, which is a central Constitutional right, relates to the sense of self worth which a person has. A Court has held that religious feelings, national pride and language do not form part of dignity, for purposes of protection in law. The Broadcasting Complaints Commission has, similarly, decided that a point of view seriously derogatory of ‘Calvinistic people’ blaming (some of) them as being hypocritical and even acting criminally is not protected by dignity. It would have to be accompanied by the advocacy of hatred as defined previously. The author, however, pointed out that on occasion different facts might found a finding in law that religion is so closely connected to dignity, that it will indeed be regarded as part thereof.


2021 ◽  
Vol 9 (SPE2) ◽  
Author(s):  
Svetlana Strokina ◽  
Lenie Taymazova ◽  
Elvina Useinova ◽  
Ruslan Adonin

1922-1924 was a fruitful period of Maxim Gorky's literature work. It is related to searching a new art form. The cycle “Stories of 1922-1924” is an expressive example of “new prose”. For the first time, the hermit character appeared in the cycle “Stories of 1922-1924”. From the point of view of generally recognized morality and the Church, the new type of character is ambiguous. It is characterized by both sinfulness and holiness.


1986 ◽  
Vol 17 (2) ◽  
pp. 93-100
Author(s):  
J. J. Van Zyl

Strategic marketing management of some suppliers to the Agricultural sector in the Republic of South Africa The Republic of South Africa is at present in a state of change within the economical, political, social, institutional, physical and international environments. Change in these fields is still in an early phase and rapid changes can be expected in future. From a management point of view, these changes are a fact and must be considered and taken into account in the decision-making process. Modern enterprise in the free-market system functions within the framework of the changing environment and the ability to grow and develop are dependent on the ability of the individual firm to adapt to these changes. The aim of the research was to determine how marketing management of some suppliers of capital equipment to the agricultural sector apply strategic marketing principles and practices, to enable their firms to adapt to constant external changes. Apart from a theoretical background some empirical research was undertaken to determine the composition of the management and marketing strategies. The emphasis is, however, on the formulation of the marketing strategy and the implementation of the marketing strategy.


Koedoe ◽  
1985 ◽  
Vol 28 (1) ◽  
Author(s):  
I.L. Rautenbach ◽  
M.B. Fenton ◽  
L.E.O. Braack

Five species of insectivorous bats are reported for the first time from the Kruger National Park. One of these, Pipistrellus anchietai, represents a new record for the southern African Subregion, and two species, Laephotis botswanae and Nycteris woodi are recorded for the first time for the Republic of South Africa. The remaining two species, Eptesicus melckorum and Tadarida ansorgei are first records of ' occurrence for the Transvaal. The species richness of the bat fauna of the Kruger National Park, and particularly of the Pafuri area, is reviewed.


1999 ◽  
Vol 33 (1) ◽  
Author(s):  
J. M. Vorster

This article focuses on the possible milieu for the ministry of the Reformed Churches in South Africa in the decades beyond 2000. From a church- historical and futurological point of view the paradigm shift from modernism to postmodernism is investigated. The effect of the paradigm shift as well as the emerging megatrends is analysed and proposals for the focus of the future ministry of these churches are formulated. These proposals are outlined within the broad framework of Biblical principles for the ministry of the church.


2012 ◽  
Vol 46 (2) ◽  
Author(s):  
Adriaan L. Rheeder

In ’n vorige artikel is beredeneer dat die grammaties-historiese metode van Skrifuitleg as kreatuurlike geskrif nie meer voldoende is vir alleengebruik in Skrifvertolking nie en dat dit met ander uitgangspunte aangevul moet word. In aansluiting by twee hermeneutiese uitgangspunte wat in ’n vorige artikel behandel is (Rheeder), word in hierdie artikel ’n verdere drie hermeneutiese vertrekpunte bespreek, naamlik teenkultuur, nie-wetenskaplike skopus en moreel-etiese vertolking. Die teenkulturele vertrekpunt gaan uit van die oortuiging dat outentieke getuienis in die Skrif gevind word in dit wat verskil (afwyk) van die omliggende antieke kultuur, terwyl die nie-wetenskaplike skopus vertrekpunt uit gaan van die standpunt dat wetenskaplike (of empiriese) kennis in die Bybel buite die skopus of bedoeling van die Skrif staan. Die moreel-teologiese vertolking as vertrekpunt van die standpunt uitgaan dat ’n moreel-teologiese beoordeling van liefde die keuse tussen twee konflikterende, maar beide aanvaarbare, interpretasies moet begelei. Daar word tot die gevolgtrekking gekom dat ’n etiese verstaan van die posisie van die vrou beteken dat die vrou as gelykwaardig aan die man beskou en so behandel moet word, wat beteken dat die vrou, net soos die man, tot enige amp in die kerk toegelaat mag word.Appeal to Scriptures in the formation of an ethical point of view: An ethical understanding of women in the Bible. In a previous article it was argued that the grammatical-historical method  of  Bible  exposition  was  no  longer  sufficient  as  sole  method  and  should  be supplemented with other hermeneutical points of departure. Following the discussion of two hermeneutical points in a previous article (Rheeder), this article will discuss three other hermeneutical points of departure, namely counterculture, non-scientific scope and moral-ethical interpretation. The counter-cultural point of departure is based on the belief that authentic witness in Scripture is found in that which is different (that which deviates) from the surrounding ancient culture, while a non-scientific scope starts from the view that scientific (or empirical) knowledge in the Bible is outside the scope or intent of Scripture. The point of departure of the moral-theological interpretation is the view that a moral-theological evaluation of love should inform the choice between two conflicting but mutually acceptable interpretations. It is concluded that an ethical understanding of women in the Bible means that women should be regarded and treated as equal to men, which leads to the further conclusion that all offices in the church should be open to women.


1994 ◽  
Vol 38 (1) ◽  
pp. 70-77 ◽  
Author(s):  
John Hatchard

“We the people of South Africa declare that … there is a need to create a new order in which all South Africans will be entitled to … enjoy and exercise their fundamental rights and freedoms.” (Preamble to the Constitution of the Republic of South Africa)


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