scholarly journals Die betekenis van charisma en amp vir die kerkregering

2005 ◽  
Vol 39 (3) ◽  
Author(s):  
A. Le R. Dries Du Plooy

The significance of charisma and office for church polity This article focuses on Biblical concepts such as “charisma” and “office” and their importance and significance for the pure government of the church. We look at the concepts of “charisma” (gift) and “office” and proceed to describe the relationship between the two. From Scripture it becomes evident that there should be no tension between the charismata and the offices. In fact, the offices in the church are part of the charismata God has given to the church together with the gift of the Holy Spirit. It is argued that everyone who has been called to serve in an office needs to be blessed with the necessary gifts or charismata, so as to contribute to the equipment and building up of the church. Effective church polity depends on a true and solid understanding of these concepts.

Author(s):  
Paul McPartlan

The chapter explores three deeply interlinked aspects of John Zizioulas’s highly influential ecclesiology: the relationship between the church and the Trinity; the relationship between the church and the Eucharist; and finally the consequences of those relationships for the structure of the church. The church is a communion through its participation in the life of the Trinity. In Christ and by the power of the Holy Spirit, it receives and re-receives the gift of communion in every Eucharist, and communion has a shape that reflects the life of God. The Trinity is centred on the Father, and so in the church at various levels the communion of the many is centred on one who is the head. This is the purely theological reason why the synodality of the church requires primacy at the local, regional, and universal levels. The chapter concludes that, while prompting many questions and needing further development, Zizioulas’s proposal has great ecumenical value.


2013 ◽  
Vol 59 (3) ◽  
pp. 325-345
Author(s):  
Klaus B. Haacker

Since 1950, studies of Luke–Acts have been influenced by a downgrading of eschatology (at least of the expectation that the goal of history would be near). Conzelmann's slogan ‘Die Mitte der Zeit’ (the earthly mission of Jesus as the ‘centre of history’) suggested a long ‘time of the Church’ with the gift(s) of the Holy Spirit as a substitute (and not a foretaste) of the kingdom of God. The present study challenges this influential view of Luke's theology and its impact on definitions of the genre of Acts.


2019 ◽  
Vol 17 ◽  
pp. 366-376
Author(s):  
Leontin Popescu

The Holy Sacraments are works seen, established by Christ the Saviour and entrusted to the Church, by means of which they bestow the grace of the Holy Spirit upon the believer. The sacrament is Christ through His ministers: bishops and priests. The necessity of the Holy Sacraments is undeniable, as they communicate God’s grace, which is the compulsory condition for redemption. The Sacrament of Confession is required by the condition of our life in this world, subject to sin and error of all sorts. We particularly tackle the Sacrament of Confession (of Confession or of Penitence), because it represents the most efficient way of individual catechization, being the Sacrament through which man re-news himself, as it serves to practically re-build the connection between God’s grace and man. Rightfully so, this Holy Sacrament has always been considered as “a good opportunity for individual pastoral identity”. Sitting in the confession chair, the priest or the bishop is not only a sacramental manager, but also “a teacher, an educator and a guide in the lives of the believers” of all ages. Beside its sacramental-therapeutical value, the educational-catechized and formative value of confession is indisputable. That is why confession has been regarded as anefficient means and a good opportunity for individual catechization, which is part of the priest’s activity, providing the chance for a real and honest dialogue, from man to man, between confessor and believer of any age. With children, confession will not be a substitute for the advice of professors or parents, or for school education, but it will have its well-defined role in the child’s life as a beginning of self-awareness. The child’s individual confession is a unique opportunity to cement a lasting personal connection, from man to man, from man to God, where the child can open up spiritually with all his problems, without the stress caused by the relationship professor-student, parent-son.


2017 ◽  
Vol 26 (1) ◽  
pp. 110-124
Author(s):  
R. Jerome Boone

This article focuses on two key aspects of the Pentecostal faith tradition: worship and biblical interpretation. It illuminates distinctive differences in these two important activities of the Christian community between Pentecostals and the broader Evangelical faith tradition. It addresses the question of the relationship of the book of Acts narrative to a contemporary model for a normative ministry of the church. Pentecostals and Evangelicals recognize the importance of the work of the Holy Spirit in both worship and hermeneutics. Yet, they differ in how they expect the Spirit to engage with members of the Christian community in worship and biblical interpretation. The differences define, in part, the distinctive identity of the Pentecostal faith tradition.


2020 ◽  
Vol 4 (1) ◽  
pp. 35-50
Author(s):  
Sewie Elia Huang

Abstract Fasting prayer has a very significant role for the growth of faith and congregation in the growth of the church because fasting prayer is their intimate relationship with God. The purpose of this paper answers the question: What is meant by fasting prayer? What is the relationship between fasting prayer and the Holy Spirit? What is the relationship between fasting prayer and shepherding leadership? What is the relation of fasting prayer in the growth of the Church? The research method uses descriptive literature research. The results of the study are: (1) fasting prayer is abstaining from all physical food for other bodies describing the consequences of fasting, namely: "suffering of the soul". (2) the relationship of fasting prayer with the Holy Spirit is fasting prayer which brings clarity of the way, the voice of the spirit, so that it will be sensitive to the voice of the Holy Spirit to provide guidance in obtaining spiritual and material victory as well. (3) the relationship of fasting prayer with the leadership of the shepherding is a servant of God who truly is a servant of God whose life of prayer is accompanied by fasting. (4) the relation of fasting prayer in the growth of the Church is the pastoral service can help realize the need for maturity and encourage growth in spirituality.AbstrakDoa puasa mempunyai peran yang sangatlah signifikan bagi pertumbuhan iman dan jemaatnya dalam pertumbuhan gereja karena doa puasa merupakan hubungan intim mereka dengan Allah. Tujuan penulisan ini menjawab pertanyaan: Apakah yang dimaksud dengan doa puasa? Bagaimanakah relasi doa puasa dengan Roh Kudus? Bagaimanakah relasi doa puasa dengan kepemimpinan pengembalaan? Bagaimanakah relasi doa puasa dalam pertumbuhan Gereja? Metode penelitian menggunakan penelitian deskriptif literature. Hasil penelitian adalah: (1) doa puasa adalah berpantang dengan semua makanan jasmani untuk tubuh yang lain menggambarkan akibat berpuasa, yaitu: “penderitaan jiwa”. (2) relasi doa puasa dengan Roh Kudus adalah doa puasa mendatangkan kejernihan jalan, akan suara roh, sehingga akan peka dengan suara Roh Kudus untuk memberikan bimbingan memperoleh kemenangan rohani dan materi juga. (3) relasi doa puasa dengan kepemimpinan pengembalaan adalah seorang hamba Tuhan yang sungguh sungguh adalah hamba Tuhan yang hidup doanya disertai puasa. (4) relasi doa puasa dalam pertumbuhan Gereja adalah pelayanan penggembalaan dapat menolong menyadari kebutuhan akan kedewasaan dan mendorong bertumbuh dalam kerohanian.


2020 ◽  
Author(s):  
Fredy Simanjuntak ◽  
Alexander Djuang Papay

The history of the church notes that to this day the Protestant Church is a family whose history is most often divided. Nevertheless the development is quite significant in the present. The process of developing the church resulted in various streams in the church such as Lutheran, Calvinist, Baptist, Methodist, Pentecostal, Charismatic, Evangelical, Adventist, until Jehovah's Witnesses, in the course of the Pentecostal & Charismatic flow so fertile in today's growth. The flow of Pentecostalism and Charismaticism, in its origin and method, has a unique and phenomenal history in Indonesia. The uniqueness of Indonesia's spiritual context is illustrated by rapid growth. The Pentecostal and Charismatic movements felt their influence in various churches around us. Phenomena such as the ability to speak in tongues, healing, and prophecy and aspects of emotional experience that are so prominent in this movement make the public wonder, is it true that all of this is the work of the Holy Spirit? The purpose of this paper is to provide an observation of facts, spiritual life background, the meaning of faith, and understanding of the role of the Holy Spirit adopted by followers of the Pentecost-Charismatic Movement in the context of the challenges of contextualization and syncretism in the relationship between Pentecostal-Charismatic and Christian spirituality in Indonesia. In light of the significant regional diversity in Indonesian religious thought and experience, the scope of this research is limited to the idea of contextualization also limited to its use in the missiological context.


Author(s):  
William J. Abraham

The church can be identified either as the church universal (all believers through space and time and beyond time) or as a local congregation (and clusters of local congregations). It should be distinguished but not separate from the kingdom of God. There is no agreement on its identity because “church” is an essentially contested concept. All that use the term cannot agree on its content or referent. It is best seen as the gift of the Holy Spirit and its varied descriptions (both adjectives and images) should be seen aspirationally as promises of what the church can be in the wisdom and power of the Spirit.


2021 ◽  
Vol 21 (2) ◽  
pp. 195-217
Author(s):  
Benny Phang Khong Wing

This article describes the meaning of conscience according to the definition presented by the Second Vatican Council in the light of Thomistic and Carmelite perspectives and explains the depth of this definition, in order to dispel misconceptions about the meaning of conscience that are widely circulated, and show its proper role in the edifice of moral theology. For this reason, this article elaborates on the harmonious correlation between the two dimensions of conscience, namely, synderesis and conscientia, as well as the harmonious correlation they have with the virtue of prudence which is perfected by the gift of counsel from the Holy Spirit. The pastoral aspect of this article is presented in the end by analyzing the importance of conscience revived by the Church as presented in the apostolic exhortation of Amoris Laetitia.


2019 ◽  
Vol 3 (2) ◽  
pp. 133
Author(s):  
Eben Munthe

Carrying out the mission of the great commission is a general church task, which must be carried out by all believers. Conducting missions in the 4.0 era is a challenge in itself, and the church must empower God's people with the gift of the Holy Spirit who can answer the needs of mission services in this era. The article is qualitative research literature, applying descriptive and phenomenological methods to show a description of service needs related to mission in the 4.0 era. As a result, a leader, in this case, the pastor, must first be empowered in terms of gifts so as to optimize the gifts that are in the church. AbstrakMelakukan misi amanat agung merupakan tugas gereja secara umum, yang harus dilakukan oleh semua orang percaya. Melakukan misi di era 4.0 merupakan tantangan tersendiri, dan gereja harus memberdayakan jemaat Tuhan dengan karunia Roh Kudus yang dapat menjawab kebutuhan pelayanan misi di era ini. Artikel merupakan penelitian kualitatif literatur, menerapkan metode deskriptif dan fenomenologi untuk menunjukkan gambaran kebutuhan pelayanan terkait misi di era 4.0. Hasilnya, seorng pemimpin, dalam hal ini gembala sidang, harus terlebih dahulu berdaya dalam hal karunia sehingga dapat mengoptimalkan karunia yang ada dalam jemaat


2021 ◽  
Vol 68 (2) ◽  
pp. 5-21
Author(s):  
Thaddaeus Lancton

In addition to the four marks of the Church, mercy has been emphasized since the pontificate of St. John Paul II as essential to the authentic fulfillment of the Church’s identity and mission. A Christological and pneumatological understanding of these marks of the Church leads to a proper grasp of the Church in relation to mercy. The Church is merciful not de facto because of her works of mercy on behalf of the poor or sinners. Rather, she is first the recipient of unprecedented Divine Mercy, poured forth in the gift of the Holy Spirit, and so shares that same Spirit of Mercy with others through her sacraments, preaching, and service. The Church’s mission of mercy thus extends beyond the myriad of manners to alleviate human misery. In union with Christ, her Bridegroom, the Church is to communicate the one gift of Divine Mercy, the Holy Spirit, to all.


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